Legalism And Confucianism Similarities

(1046-256 Bce), they continued to thrive in spite of fighting between them. Various Chinese philosophers offered different solutions as to how to restore social and political order out of the chaos of the times. Those ideas were Confucianism, Legalism, and Daoism. Confucianism, Legalism, and Daoism each have a different vision of the ideal ruler. Each school of philosophy was unique and was able to flourish in their own way.

In China during 406-221 BCE, the battling states between the Zhou and the Han Dynasties? were in a state of governmental disorder. Although the era was in a disruptive state, it ushered in a cultural opening that left a long lasting imprint on the Chinese history. As a result, three major belief systems surfaced Confucianism, Daoism, and Legalism in an attempt to achieve a sense of political order in a disorder period. There are distinctions in the way each of the belief systems approached the many problems that plagued the Chinese society. First, all of the founders were contemporaries in China. As well as considered philosophies, who studied the future, and sat out to focus on the present rather than the past. In contrast, Confucianism, Daoism and Legalism established various paths in search of an optimistic future for the success of China. Second, both Legalism and Confucianism developed a social belief system, but are considered a religion. However, both Legalism and Confucianism purpose was to create an orderly society in the hopes of prosperity. In contrast, Daoism does

Confucianism has been a part of Chinese culture for over a thousand years. Many who have studied Confucianism would say that it is not a religion. It is better described as a philosophy or moral code. The philosophy of Confucianism comes mainly from the speeches and writings of Confucius, a great Chinese thinker and educator. He believed that Humanity, Rite, Neutrality, Virtue, Education, and Cultivation were the basis of human behavior. In addition, Confucius felt that this philosophy was the best way for people to behave and interact with others in society.

Legalism was very different from both Confucianism and Daoism because Legalism was the belief that people needed to be controlled because they were evil. Legalism is found in China and was founded by Han Feize. While it is unknown when Legalism was established, it is known that Han Feize was born in 280 B.C. so that gives a general time when legalism started. Legalism didn’t deal with much religious concerns but was more of a political philosophy instead. Citizens were seen to be responsible for actions of one another. A person who is considered guilty, their relatives and neighbors should be punished as well. This was a way to make sure that the laws are followed. The laws are strict with harsh punishments. People who spy on others and report anything that they do wrong to the authorities are thought to be doing right of the law. Both Legalism and Confucianism are belief systems within a group of people, not religions, and both are intended to lead to an orderly way of life, how they approach their teachings are complete opposed.

The idea of ruling a powerful government based on the principle of using two conflicting ideologies at the same time appeared foreign to most dynasties of early China. In early Chinese times, after the Period of the Warring States, two ideologies emerged: Legalism and Confucianism. Legalism stressed a strong central government that expressed harsh laws while Confucianism had a decentralized government, placing trust in conscientious and learned individuals to work together to solve political issues. These two schools of thought were in stark contrast to each other and, up until the Han dynasty, had never been combined with each other through government policy. The Qin dynasty, for example implemented a strict Legalist government while the

Asia was shaped during the classical era by different religions that influenced it socially and politically. Confucianism and Islam are two beliefs that came about during the Classical period of China and Islam. However, they both flourished in China, and both became very different religions and philosophies. Although both beliefs possessed a few similarities, they were still two very distinct. Where the two beliefs compare in minor topics such as a caste system, they differ in beliefs as a whole. Confucianism is a philosophy, not a religion, and is a very unique idea. Whereas, Islam is in fact a religion and can be compared to the religion of Christianity.

Legalism during the Ch’in Dynasty had many important beliefs. To the Ch’in, Legalism was the right way of life. The only way of life. Legalism was a philosophy that was created by Han Feizi, a Chinese philosopher, in which the people believed that the government

In Rome and China, the rise of two religions started towards the end of each empire. In Rome, there was an introduction to Christianity, in China, there was an introduction to Buddhism. As for philosophies, China was much more influenced by them than Rome. For example, Han China relied greatly on Confucianism and Legalism for pointers on how to run the government. Both philosophies were extremely different. Confucianism was used much more at first. This philosophy was based off of the belief that “people are basically good.” Confucianism convinced the administration to take it easy on punishment. For example, Confucianism taught that if a person messes up or goes against the law, they shall be educated, not only punished. Negating Confucianism were the ways of Legalism, which was used later and specified that “human nature is selfish.” Legalism persuaded the government to discipline civilians for their actions on much harsher terms. All of these religions and philosophies altered the way the government was

Amidst the chaos of political instability and constant warring of the Zhou era, arose many intellectual thinkers that brought such a profound impact in the fields of politics, religion, and philosophy. Even to this day, their influence can be seen on the many matters of China. Confucianism became the paramount school of thinking and later significant philosophies such as Daoism and Legalism gained immense recognition as well. Each party had their own proposals for creating an idealistic political society where the many problems they faced in their everyday lives could be eliminated. All three approaches were very distinct but at the same time, they contained similarities as well. In my reasoning, I find that Confucianism and Daoism

Confucianism, Daoism, and Legalism, are three Chinese ideologies in Classic China that held influence on how society should be, how to achieve order and what made government strong. Anyone that was a practitioner of these three philosophies would have had no idea how the Roman Republic or Empire worked in those regards. It would not be surprising if a Confucian, a Daoist and a Legalist had praise and dislike for how Rome was ran.

Thesis: Chinese Confucianism and Roman Christianity are similar in both set key principles adopted by governments and both were created by leaders who taught by lesson yet different in that Confucianism was promoted by the government whereas political leaders in Rome strongly opposed Christianity.

For this paper, I will be discussing two opposing ideologies, Confucianism and Legalism. Towards the later part of ancient China (e.g Han dynasty), states started to adopt a mixture of Confucianism and Legalistic ideology. Why did Legalism and Confucianism fall off?

The religion of Confucianism begins, of course, with Confucius whose Chinese name was Kong Qui and who lived from 551 B.C. to 479 B.C. Surprisingly Confucius was merely a low level government worker. He did not exactly view himself as the founder of a school of thought. Regardless, Confucianism is the most influential belief system in Chinese culture. It provides the rules which govern the social behavior of the individual. The basic teachings of Confucius are grounded in the Five Constant Virtues: humanity, righteousness, propriety, wisdom, and faithfulness. Confucius went on to define five basic human relations and

Confucianism was founded by the first Chinese thinker to address both the political and social order of things straightforwardly and self- consciously. Kong Fuzi, or Confucius in English, lived from 551-479 B.C.E., but his teachings did not reach their full potential during the his life of an educator and political advisor born into an aristocratic family. Confucius gathered many disciples to spread his beliefs that were rooted in moral, ethical, and political character. He didn’t address questions about religion because he believed they were above the human moral intelligence capacity, nor those regarding obscure, complicated philosophical questions because they would not help solve the problems of China. Confucius did not really even care about the state, but he did believe

The religions, Confucianism and Taoism, both originate from indigenous Chinese beliefs and practices. Although they come from the same area in the world, they have several differences alongside their similarities. Additionally, they both are influenced by the Tao; however, they have different meanings behind the concept. Taoism can be summed up as appreciating all that is natural; whereas Confucianism is ideal society model created through a lifetime of relationship dedication. Neither of these religions worship a “god,” but they do have their own unique form of worship. The likenesses and differences of Confucianism and Taoism can be found in their beliefs and concepts of self-cultivation, texts, and society and nature.