In the Analects, Confucius puts forward a concept that strikingly resembles Friedrich Nietzsche’s Overman as described in Thus Spoke Zarathustra. Known as the gentleman, or junzi, this person stands out among the rest of humanity. Through virtue, or what Nietzsche might call will to power, the junzi improves himself to have a superior moral standing, as well as achieve peace. However, the gentleman is also able to bring civilization and sagehood to others. If a gentleman travels to wild barbarian lands, Confucius asks “how could it be wild, once a gentleman has settled there” (775). Of course, one becomes a gentleman much like how one becomes an Overman, through balance and learning. The gentleman must have both the Apollonian, order, and the
Confucianism has been a part of Chinese culture for over a thousand years. Many who have studied Confucianism would say that it is not a religion. It is better described as a philosophy or moral code. The philosophy of Confucianism comes mainly from the speeches and writings of Confucius, a great Chinese thinker and educator. He believed that Humanity, Rite, Neutrality, Virtue, Education, and Cultivation were the basis of human behavior. In addition, Confucius felt that this philosophy was the best way for people to behave and interact with others in society.
Good and bad, two opposite terms that are used by people. ‘Good’ is known as morally excellent and ‘bad’ is known as being wicked or having an evil character. The ideas of good and bad are thought to be connected to human nature. Human nature is the characteristics, feelings, and behaviours of humankind that is shared by all humans. Because good and bad are two opposite terms and it is in human nature this has led to attempts to explain how both good and bad behaviours affect peoples’ daily life. The debate of on explanations of human’s good and bad behaviour still is ongoing nowadays. Two Chinese philosophers, Mencius (2016) and Hsun Tzu (1963) have relevant approaches to analysing this behaviour. Hsun Tzu focused on human
Confucianism and Taoism have contrasting views on both religion and politics. However, they stem from a similar goal and have similar beliefs. Confucianism is mainly centered around virtue and ethics as a means to an ordered society and believes that an ordered society is what people should strive for. Taoism, on the other hand, focuses on the individual life in relation to the Tao, or "way of nature." Both are considered philosophies and not religions and acknowledge a path that a person should follow in life. However, they take opposing views not only on religion and politics, but also on the person's responsibilities.
In the Analects, the virtue of humanity centers around reverence, generosity, diligence, honesty, and kindness towards others. In seeking to attain each of these virtues, the goal is to become a true junzi, a gentleman (Confucius, Analects, 2). Men are thoroughly instructed upon how to deal with other people. They are treat everyone with kindness and righteousness (Confucius, Analects, 1). Reverence is to be shown to superiors, and harmony maintained with those not on his “level”. The dignity of a gentleman's actions are what gain him respect (Confucius, Analects, 1-2). He is to “expect” no more that what one is capable of in service, but to be “pleased” by nothing less than true following of “the Way” (Confucius, Analects,
Mencius believed that human nature is good. Every person is born instilled with four main virtues; Righteousness, Ritual property, Wisdom and Benevolence. These virtues will only develop fully if it is nurtured and put to effect appropriately. He also claimed that those who are not virtuous have been “corrupted by the environment” . He believes that “Individual effort was needed to cultivate oneself, but one’s natural tendencies were good to begin with.” In this way, Mencius has integrated elements of Taoism into his theory. Basically, people are born well with good intentions, but they must work to maintain their good nature.
Thesis: Chinese Confucianism and Roman Christianity are similar in both set key principles adopted by governments and both were created by leaders who taught by lesson yet different in that Confucianism was promoted by the government whereas political leaders in Rome strongly opposed Christianity.
Sometimes, life provides us with a challenge of either conforming to two ideologies or forgoing one and upholding the other. Being able to be both a Confucian and a Christian depends on how one weighs the similarities and differences of either part. It is well-acknowledged that both Confucianism and Christianity are significant. Their teachings have aided to form the value systems of Eastern and Western and cultures, which have navigated millions of people in behavior, spirit, mind, behavior, and relationships. Going through their doctrines, we can discover something in common. Nevertheless, if we take a direct look, we can see that the whole structures of their philosophies are completely different. The composition is aimed at
As the Korean old proverb goes, “Read the Analects of Confucius when you are young and read the Tao Te Ching when you get older.” Personally, the Analects of Confucius appeared to me because its ideas are very down to earth. Many people believed that two texts are complementary and do not replace one another. The reason why is that two texts have different ideas. The Analects of Confucius is dealing with more practical things but Tao Te Ching pursue ideal things. Therefore, I strongly believe that we have to read both of texts in life so that we can have a better life.
Confucius’s counsel and guidance recorded in The Analects instilled wisdom when they were first recorded and continue to provide a thought provoking analysis of life and the checkpoints that guide it. The Master’s commentary on restraint, diligence, decency, and citizenship are well intended and relevant. Politics and the role of government also come under scrutiny as Confucius offers his insights in bettering the organization of power. His proverb-like admonitions use clear examples of everyday life allowing them to be understood and easily digested. Confucius’s own eagerness and willingness to share goodness he experienced makes it easier to apply and practice in one’s own life.
Philosophy can best be described as an abstract, scholarly discourse. According to the Greek, philosophia refers to ‘love of knowledge’. This is an aspect that has involved a great number of clever minds in the world’s history. They have sought to deal with issues surrounding the character of veracity and significantly exploring the endeavors to respond to these issues. This paper seeks to compare and contrast the philosophy of Aristotle with that of Confucius. This is with a clear concentration on the absolute functions of these philosophies and how they take care of the particular responsibility of a person and the broader society and the resultant effects on societies (Barnes, 1995).
In this essay, two world religions will be compared to see how similar and/or how different they are; these two religions are Confucianism and Buddhism. Confucianism speaks about the wise thoughts that Confucius came across throughout his life. Buddhism speaks about how to acquire great knowledge throughout life. Confucianism was founded by a Chinese man, but Buddhism was founded by an Indian man. These quick comparisons show how the religions differ, but more detailed comparisons will be seen throughout the essay.
Socrates and Confucius were both considered well-known philosophical thinkers that made a major impact to the lives of the people who followed their work. Socrates had a mission which was to, “expose the ignorance of those who thought of themselves as wise and try to convince his fellow citizens that everyman is responsible for his own moral attitudes,” and proved to be a major influence in the city of Athens (G.M.A Grube IV). Confucius was also more of a teacher figure and sought out as a philosopher to, “be actively involved in intellectual and social trends, and to improve the quality of life that was dependent upon them,” which he pursued by the teaching of his “six arts” (Ames & Rosemont 4). In order for one to comprehend some of the of the similarities and differences between Socrates and Confucius one could compare their moral convictions, religious beliefs, views on wisdom, and their views on virtue.
heart of the Christian faith and at its source of its traditions in Scripture is
Humans need the appearance of some sort of structure to live. They need rules to live by to tell them whether or not they are living “right”, in a good way or a bad way. We humans have come up with many different ways to tell whether we are living right “right” or not. We have come up with all of the different types of religions and the different sets of morals , all of which change throughout history and time depending on and reflecting it’s episteme. How can any religion or set of morals be considered the “right one” when there has been no consistency with either? Both Feuerbach and Nietzsche have the same belief, that religions and morals are only a crutch that humans grab on to in order to give some meaning to the random assortment of life on earth. Both think that religion was a crutch for humans because of our inability to be perfect. Religions especially Christianity (Jesus) have their own destruction built in to them because of the humanity aspect. Though Feuerbach and Nietzsche agreed upon this they had very different opinions on how it would come about.
One of the most famous people in ancient China was a wise philosopher named Confucius (circa