As the Korean old proverb goes, “Read the Analects of Confucius when you are young and read the Tao Te Ching when you get older.” Personally, the Analects of Confucius appeared to me because its ideas are very down to earth. Many people believed that two texts are complementary and do not replace one another. The reason why is that two texts have different ideas. The Analects of Confucius is dealing with more practical things but Tao Te Ching pursue ideal things. Therefore, I strongly believe that we have to read both of texts in life so that we can have a better life.
First of all, an idea of obedience was described in two texts. According to Tao Te Ching 49, Laozi said Master have to accept all the complaints that people had and treat them
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According to the Tao Te Ching 3, Laozi said people should not be praise man’s wisdom to avoid arguments between peoples and should not think highly of goods to prevent theft. The reason why the world is in such a disarray is that people deem highly of the wisdom, scholarship, and the goods. Laozi doesn’t like class society based on people’s difference in terms of ability. He dreamed of a society without rank. He tried to make an equal society. Historically, the Analects of Confucius has been often mentioned when supporting the absolute monarchy in feudal system. Sometimes it has been used by high class in order to hide a social inconsistent as justifying social hierarchy. The difference between two texts is that philosopher Laozi doesn’t support class-society but Confucius accented the hierarchical order. However, the true value of Confucius idea is based on politics of human. In other words, he emphasized that leaders should restore their humanity to avoid society disruption. To be specific, he expected the society to follow this phrase: “Lord should behave like a lord and his retainers should remain faithful to …show more content…
According to Tao Te Ching 8, Laozi said the best virtue is like a water. Water gives the benefits to all the creations and make a peaceful world without any fight. In fact, water tend to be at the lower place where people don’t want to be at. Therefore, philosopher Laozi considered water same as the right thing that people must pursue. To be specific, his idea is similar to this phrase: “Life seeking for the free accordance with nature reason”. The place where people live should be over the ground and the mind is good to be deep like a pond. All the talk should be trustworthy and laws should be governed well. When you have things to do be done, it is better to be good at it. Act should be performed in the proper time. Therefore, we can live peacefully and there would be no wrong. That is why the best virtue is similar to water. According to the Analects of Confucius 2, Confucius said that if a man keeps cherishing his old knowledge, so as continually to be acquiring new, he may be a teacher of others” In other words, Confucius emphasize that people should learn and study all the time. And also, he accented a filial devotion and
during the Zhou Dynasty, China was experiencing a great deal of political turmoil. A major part of this era was called the Period of the Warring States. It was a time when there were numerous wars that occurred due to the conflict that existed between seven states. (Watkins, 2013) These warring states were the Han, Wu, Zhao, Chu, Qi, Yan and Jin. According to Jerry H. Bentley and Herbert F. Ziegler of the book Traditions and Encounters, “This period forced some people to reflect on the nature of society, and the roles of humans beings within society.” The authors continued saying that it forced others to “identify principles that would restore political and social order.” (Bentley & Ziegler, 2011) The principles of Confucianism were established and followed in order to help the citizens of China to live and govern their communities more efficiently. Through Confucianism, Confucius helped legitimize China’s rule and bring about order in the mist of turmoil. The effects of Confucius’ principles are still seen and felt today in many aspects of modern day Chinese society. Veritably, there were points throughout Chinese history where Confucianism affected almost every aspect of life in China. Confucius has impacted the development of Chinese thought and culture in various ways from education to politics, to familial relationships.
Obedience as an act can be traced back to the very beginnings of human history. The common belief has always been to obey authority at all cost. This act has never been questioned because authority corresponds to the common belief that respecting authority and obeying them will lead you to success in all aspects of life. Obedience is not defined to specific situations and its context can be portrayed in various ways. For example, Erich Fromm writes in his essay, “Disobedience as a Psychological and Moral Problem; “Human history began with an act of disobedience, and it is not unlikely that it will be terminated by an act of disobedience.” This statement suggests that everything which we perceived to be
Confucianism and Taoism have contrasting views on both religion and politics. However, they stem from a similar goal and have similar beliefs. Confucianism is mainly centered around virtue and ethics as a means to an ordered society and believes that an ordered society is what people should strive for. Taoism, on the other hand, focuses on the individual life in relation to the Tao, or "way of nature." Both are considered philosophies and not religions and acknowledge a path that a person should follow in life. However, they take opposing views not only on religion and politics, but also on the person's responsibilities.
They want to emphasize individual virtuous behavior, both by the ruler and the ruled as well as highly recommending obedience and respect, “people should know their place, even under bad rulers.” Even the Han emperors decided to implement Confucius ideas after looking at their doctrine called The Analects. The book shows Confucian political value and social order which states that the aristocrats and the educated are of the highest degree, and then comes farmers, and finally, the merchants. Although both Confucianism and Legalism call for governmental hierarchy, Confucianism possessed an optimistic view of human potential while Legalists believe that a powerful government is necessary along with a carefully devised law rewarding for good deeds and punishing for bad
The Analects are a collection of sayings by Confucius, recorded by his disciples. As a result, the Analects are not a widespread proposal of Confucianism. Rather, it is a collection of quotations and stories. Because of this, Confucianism according to Confucius is open to interpretation. The main idea of the philosophy is, righteousness, relationships and generosity towards others. Since the time of the Han dynasty (206 CE) four life passages have been recognized and regulated by Confucian tradition. There are approximately 6 million Confucians in the world. About 26,000 live
Founded in 1368, the first Ming emperor, Zhu Yuanzhang, based his rulings upon several ancient Confucian ideologies. He reinstated aspects of imperial rule, which included beating officials in public, and the ancient concept of filial piety. Filial piety, first introduced by Confucius, described the moral standard where people respected their superiors and understood their place in society. To establish this precedent, Emperor Zhu, otherwise known as Hongwu, required speeches to be given to Chinese villages. These speeches instructed subjects to be obedient to their parents, to coexist peacefully with fellow humans, to devote themselves to their role in society, and to avoid evil doings. Promoting courtesy and social order were key concepts of Confucian practices. Villages commonly created their own ordinances to help keep this viewpoint in place. It required that all members work together to uncover the wrongdoings of other community members to keep the village an orderly place. Because ordinances could not be enforced by government officials, it was required that villagers "…be placed under decisions of their neighbors."(Village Ordinances, CC, 211) Although this concept had a Confucian background, the ordinances were scarcely followed. This may have led to the small downfall of Confucian practices at the beginning of the future Qing
"If an individual can practice five things anywhere in the world, he is a man of humanity...reverence, generosity, truthfulness, diligence and kindness" (Ebrey 19). Confucius' gentleman has to possess these fine qualities to achieve success. On the other side of the token, Daoism emphasized the need for similar entities. Laozi explains: "For minds, the depth is good. In social relations, human-heartedness is good. In speaking, the trustworthiness is good. In government order is good" (Ebrey 28). Both systems, through through different approaches, promote peace and goodwill among the family, society and with neighboring states.
Confucianism and Daoism are both chinese religions. They both incorporated religious practices with daily activities in a way that it pertained to philosophy as well as religion, making the secular sacred. Confucianism was grounded in ethics and virtuous socio-political conditions. Daoism, also known as Taoism, sought to establish the proper relation between humans and the cosmos through discernment of the Tao, or Way. Confucianists are more concerned with social relationships and Taoism is of a more broader nature and more mystically oriented and more philosophical. They both focused on relationships that humans had with each other as well as the relationships that humans had with nature. They were atheistic in a sense that they had no
Secondly, Confucius viewed rules and laws as harmful. He argued that people led by laws and punishments will try to avoid punishment but lose the sense of shame. If they are led by virtue and guided by propriety, they will preserve their sense of shame and become good citizens5. He saw a country as an extended family and a ruler should take care of his citizens like a father would take care of his children. The ruler as the “father” would need to set a proper example for the right ethics to flow down5.
In the world of Chinese philosophy, one cannot find better words than those spoken by Lao Tzu or Confucius. While they seem similar, they are indeed different in many ways.
Confucianism is regarded as one of the primary religions that have profoundly influenced Chinese beliefs and ideologies. While Kongzi, or Confucius, is the founder of Confucianism, he is not the only philosopher who has contributed to such a significant impact on China. Similarly, the Analects of Confucius is not the single text that represents Confucianism. In fact, during different time periods throughout the history, there are a number of eminent representatives of Confucian thoughts, such as Mengzi and Xunzi. Because Confucianism aims at eliminating chaos and maintaining order in a harmonious society , they all agree that the guidance and education of virtuous Confucian pioneers are of extreme importance to achieve this
Confucianism and Daoism are two influential schools of thoughts that have existed in ancient China around the 6th century BCE. The former, led by the politician and philosopher Confucius, proposed that humans live in society according to a set of predefined rules and that they transform society through political action. Whereas the latter, led by the philosopher Lao-Tzu, promoted the idea of inaction; people should go with the flow instead of taking action to control their lives and dominate their surroundings. Although, at first glance Daoism and Confucianism seem to be two opposing philosophies, a more in depth analysis of two of their key ideas –filial piety and education—reveals that they do share some similarities.
In Chinese history, there were three main philosophies: Confucianism, Taoism, and Legalism. These beliefs helped shape Chinese culture as well as Chinese history. Not only did people believe in these ideas, but the three helped to govern the mighty Chinese dynasties. These dynasties all provided an impact to each doctrine; the philosophy that had the greatest impact was legalism because it ended the Warring States Period, provided structure, and strengthened agriculture, and the military of China. Although Confucianism, Taoism and Legalism had a few things in common and at times tried to resolve the same problem, they were very different from each other in their beliefs, character, and ways of life.
The sacred texts are crucial portions in both Confucianism and Taoism and offer explanations or interpretations for their
When looking at the ideas of Confucianism, one must look at the values that he expresses that are essential to human beings in order to become gentleman. Some of these values are present in every society and in every country. Ideas like jen and the Golden Rule are indispensable to life in almost every society on the globe.