【介绍】Confucianism and Daoism are not only two of the most influential beliefs in ancient China, but also in contemporary society. They have played important roles in development of Chinese civilization. Both Confucius and Laozi were born in a chaotic period and their thoughts were originated in the late Warring States Period that there were wars among the subsidiary countries. In front of the dark society, they all produced rich thoughts of life. Confucius and Laozi had same moral thoughts of focusing on self-discipline and social progress. They were all great thinkers and philosophers, but their personal experiences were different. Therefore, there are some big differences of their ideologies. The core of Confucianism is “Ru” which are benevolence …show more content…
Same historical background made them produce a same governing thought that is to against the Autocracy and tyranny. Generally speaking, it is widely believed there are several similar aspects as follows. Firstly, Both of them advocate that human nature is good originally. And secondly, they care about social problems, human nature and the relation between mankind and the surroundings. “The Way gives birth to the One; The One gives birth to two; Two give birth to three; And three give birth to all things.”(Bloom et al 89) Human nature is good. It is a basic starting point of harness thought. Dao is everywhere, imperceptible,indescribable. Human is one of all things on earth, and it is created by Dao. Therefore, human nature is perfect. In confucianism, people are opposed to dissension and confrontation and advocate harmonious coexistence in an interpersonal society. Confucius represents the core of Confucian thought "benevolence" is the expression of this idea.Confucius emphasized that "benevolence" is the most important moral standard. Furthermore,Confucianism and Daoism believe that the human being is in one, and human come from nature and depend on nature for survival. “The Master said: “The wise enjoy the sea, the humane enjoy the mountains. The wise are busy, the humane are tranquil. The wise are happy, the humane are eternal.”(The Analects of Confucius 2015, R.Eno). “Highest good is like water: water benefits the things of the world and does not contend. Dwell in places that the masses of men despise.” (Laozi 2016, Robert 12) Confucius compared himself with mountains and Laozi compared with water, vividly showing that Confucius and Laozi thought man and nature were inseparable. Laozi also believed that not only people should keep the harmony with nature, but also harmony between people and society. His idea of inaction is to be tolerant to people. “Wu wei” can
Laozi (Laozi), also known as Classic of the Way and Virtue (Dao de jing), consists of just over 5,000 Chinese characters. Its 81 chapters are divided into two parts, Dao (the Way) and De (Virtue). Short as it is, the book has played a tremendous role in the development of Chinese culture. It became the basis of Daoism, the school of philosophy parallel to Confucianism in ancient China. The thought of Laozi formed the foundation of Daoism, the most influential indigenous school of religion in China. It has also exerted a direct impact on the characteristics, trends of thought and aesthetic sensibilities of the Chinese nation. Today Laozi still plays a role in development of Chinese thinking.
Confucianism teaches that each person should accept his or her role in society. According to document number five, Confucianism became the basis of order and respect in China. It was central in governing China. The teachings of Confucius were even studied for civil service exams. Essentially, Confucius believed that younger people should show respect and obey anyone who was older, so respect your
during the Zhou Dynasty, China was experiencing a great deal of political turmoil. A major part of this era was called the Period of the Warring States. It was a time when there were numerous wars that occurred due to the conflict that existed between seven states. (Watkins, 2013) These warring states were the Han, Wu, Zhao, Chu, Qi, Yan and Jin. According to Jerry H. Bentley and Herbert F. Ziegler of the book Traditions and Encounters, “This period forced some people to reflect on the nature of society, and the roles of humans beings within society.” The authors continued saying that it forced others to “identify principles that would restore political and social order.” (Bentley & Ziegler, 2011) The principles of Confucianism were established and followed in order to help the citizens of China to live and govern their communities more efficiently. Through Confucianism, Confucius helped legitimize China’s rule and bring about order in the mist of turmoil. The effects of Confucius’ principles are still seen and felt today in many aspects of modern day Chinese society. Veritably, there were points throughout Chinese history where Confucianism affected almost every aspect of life in China. Confucius has impacted the development of Chinese thought and culture in various ways from education to politics, to familial relationships.
Confucianism and Daoism seem to be complete polar opposites but there are some similarities between the two. One way that they are similar is that they both focus on the goal of self-improvement. Their teachings both agree that people are responsible for their personal life, individual
Even though the two systems had different concepts about the way, the common denominator of both schools was to achieve total harmony in society. Confucianism focuses mainly on social order while Daoism puts it's central; focus on being one with the nature.
Traditions & Encounters: Chapter 8, page 185: “Confucius emphasized personal qualities like ren, li, and xiao because he believed that individuals who possessed those traits would gain influence in the larger society...only through enlightened leadership by morally strong individuals was there any hope for the restoration of political and social order in China” This quote demonstrates the main three principles that Confucianism was based upon are what Confucius believed would better society. These principles would create a stronger government, leading to better policies, and a stronger sense of unity in the people.
Confucianism has a lot of rules to follow by. Daoism retreats from rules. Daoism believes life should be simple and Confucianism believes people should have assigned roles in society. Confucianism thinks you should behave and follow the value systems. Daoism thinks you build your own life like unmolded clay.
While Confucius and Laozi differed in their views about virtue with others, they both require some form of harmony. Confucius thought a gentleman enacted certain virtues such as benevolence, justice, filial piety, and loyalty, and these are important in order to reach the Way through ritual to avoid shame. He felt ritual depended on the harmony of these virtues, but it did not take precedence, because "harmony cannot be sought for its own sake, it must always be subordinated to ritual". Instead, ritual is equal to a love of learning, because there is no limit of knowledge to gain. While he recognized those who can act without comprehension, he felt learning trounced innate knowledge. In contrast, Daoists believe simplicity provides a better life for the people than wisdom from learning, because it can lead to artifice. Laozi felt "when the great Way is neglected there arises benevolence and justice". He felt virtue only arises after the harmony of the Way has disintegrated. According to Daoists, harmony arose from the Way in the form of yin and yang, which regulates everything on heaven, earth, and in humans. This principle, however, requires that our actions are already predetermined, and they cannot affect harmony. Each individual would have to have an immense amount of trust for this system to work. However, in Confucius' society individuals would be able to
One of the oldest philosophies in Chinese history is Confucianism. At the time of the warring states, Confucius wandered throughout China seeking a ruler who accepted the Confucian way. Since then, his ideas grew and are still relevant today. Throughout time other philosophers, Mengzi and Xunzi, have interpreted Confucius’ teachings and have long debated whether human nature is good or bad. I argue that human nature is not, as Mengzi believes, inherently good, instead, completely self-interested.
We have covered the general accounts of human nature found in Confucianism and Taoism in light of the historical backdrop of the Period of Warring States. Use your responses to the following general questions below as an opportunity to refer either to the Smith text and accompanying assigned scriptures(s), Smith video(s) on China, Confucianism, and Taoism, or any additional material covered in class. Look ahead to the next question on the chun tzu in order to plan on avoiding repetition of answers verbatim within each essay if there are areas of potential overlap.
In the world of Chinese philosophy, one cannot find better words than those spoken by Lao Tzu or Confucius. While they seem similar, they are indeed different in many ways.
Confucianism is regarded as one of the primary religions that have profoundly influenced Chinese beliefs and ideologies. While Kongzi, or Confucius, is the founder of Confucianism, he is not the only philosopher who has contributed to such a significant impact on China. Similarly, the Analects of Confucius is not the single text that represents Confucianism. In fact, during different time periods throughout the history, there are a number of eminent representatives of Confucian thoughts, such as Mengzi and Xunzi. Because Confucianism aims at eliminating chaos and maintaining order in a harmonious society , they all agree that the guidance and education of virtuous Confucian pioneers are of extreme importance to achieve this
Confucianism and Daoism are two influential schools of thoughts that have existed in ancient China around the 6th century BCE. The former, led by the politician and philosopher Confucius, proposed that humans live in society according to a set of predefined rules and that they transform society through political action. Whereas the latter, led by the philosopher Lao-Tzu, promoted the idea of inaction; people should go with the flow instead of taking action to control their lives and dominate their surroundings. Although, at first glance Daoism and Confucianism seem to be two opposing philosophies, a more in depth analysis of two of their key ideas –filial piety and education—reveals that they do share some similarities.
The religions, Confucianism and Taoism, both originate from indigenous Chinese beliefs and practices. Although they come from the same area in the world, they have several differences alongside their similarities. Additionally, they both are influenced by the Tao; however, they have different meanings behind the concept. Taoism can be summed up as appreciating all that is natural; whereas Confucianism is ideal society model created through a lifetime of relationship dedication. Neither of these religions worship a “god,” but they do have their own unique form of worship. The likenesses and differences of Confucianism and Taoism can be found in their beliefs and concepts of self-cultivation, texts, and society and nature.
When looking at the ideas of Confucianism, one must look at the values that he expresses that are essential to human beings in order to become gentleman. Some of these values are present in every society and in every country. Ideas like jen and the Golden Rule are indispensable to life in almost every society on the globe.