Daoism Vs Confucianism Essay

Daoism has everything to do with nature. It plays the most important role in human development and knowledge . It states that humans should help

Unlike the Confucians, who actively tried to change the political system, Taoists pursue wuwei (nonaction) in living. According to the Tao Te Ching, by not acting one is not doing any harm which is the result of surrendering to the Tao. By doing such, one no longer has a corrupt nature and is moral and perfect human. If a person is in harmony with the Tao they are also in harmony with all

Although Daoism believes in modesty, and Confucianism emphasizes honesty, ruling a kingdom effectively during a time of turmoil requires sovereignty. Legalism is a system of pure power that demands restraint and discipline with an emphasis on strict laws. Daoism maintains the balance of nature and embrace harmony by utilizing “The Dao.” Confucianism highlights virtues and morality wanting people to become The Superior Man. For an East Asian Kingdom plagued by famine, war, and civil unrest, Legalism would bring order to the Kingdom by a centralized and powerful government, strict laws that govern the people, and once peace ensues, a secure economy.

Confucianism and Daoism were two great Philosophical who had contrasting views while seeking the truth, in different ways. Confucianism ethic was seeking truth through a connection to society and believe that logic and reason could resolve any problems or supposition, Confucians believe if people follow the Chines philosophy it would help to unite society. On the other hand, Daoism seeks true through a more Mystical view he saw nature as living a good balance life, he seeks to teach and impart wisdom to mankind if mankind would observe. Because of the different outlooks it has cause a withdrawal from public life

While the Way can be considered an intangible idea of how to live your life, others believe it is an omnipotent force that shapes all things and cannot be named. Confucianists believe the former, where they have a superior chance of achieving a better life through ritual. Daoists, however, trust in nonaction, in not interfering with nature, to have a better and longer life. Conversely, the Daoist idea can only hold true in an ideal society, since it would be hard to employ. I will argue that a Confucianist society is better, because it relies on action in a society, the use of virtue with rituals to learn, and the overall betterment of the self to create order in the community as a means of reaching Way.

A majority of the world’s population holds some type of spiritual belief. In China, two of the major religious systems practiced by the country include Daoism and Confucianism. According to a primary source passage in Daoism, the individuals lying the foundation to these divisions were both alive at a certain point in this period of time. However they did not share the same perspectives regarding the guidelines one should strive to follow in order to achieve enlightenment. Confucius was more concerned with family units and society, while Laozi focused on fixing the individual. Regardless of the polarity, it has been seen time and time again that opposites in

Between 1200 B.C.E. And 220 C.E. Many different political and social philosophies existed in China. These political and social philosophies had varying degrees of sucess in maintaining order in China. In this essay, I will be talking about Confucionism, Daoism, Legalism and how they affected China with varying degrees of sucess in promoting order. Daoism and Confucionism created order in China by focusing individual's goodness to promote order in society.

Daoism means “Followers of the way”, although Dao does not means only “way”. According to the BBC religion, the word Dao or Tao can include several concepts such as “the source of creation”, “the ultimate”, “the unnameable” ,“the way of nature as a whole”, “the natural universe as a whole” and “the inexpressible and indefinable.” In Taoism they believe in way of living in which there were not many rules and believes in the philosophy of inaction. They say that you can find happiness through nature and harmony. Also this is where yin and yang come from. As we can see, there are major differences between Daoism and Confucianism, but one of them is very important, the life after death.

In order to keep the peace and successfully run the government, you must adapt Legalism. With this principle, crime will no longer be a problem, as those who break the law will be severely punished in public to warn others not to commit crimes. Confucianism and Daoism both don’t have an actual secure way of stopping crime. Those principles rely on respect and honor. Then what if the man has no family, so he wouldn’t be worried about honor or respect because he has no family name. If invaders were to begin attacking, we would have a strong military to protect. With strict laws and punishment, not many people will have good jobs. Farmers who enlist in the army and come back victorious will be rewarded and honored. With a disciplined army, we

Confucianism originated from Confucius and The Five Classics. The Five Classics provided both the ideology and framework that informed government policy. They includes the descriptions of deities, ghosts, and spirits, and the rites. Similarly, the primary source of explanations, the Book of Rites, also explains how the rites serve the ultimate goal of Confucianism, which is “the creation of a harmonious society through careful self-cultivation not for the sake of the self, but for the sake of the society”. The Classics make it clear that a peaceful and harmonious society cannot be achieved without harmony in the family. The section on “Principles of Sacrifice” in the Records of Rites explains that a ruler must have a wife to assist in both state and familial duties. Furthermore, the king and queen were together responsible for making offerings at the ancestral temple representing the imperial family. Interestingly, there is a balance of yin and yang, which is reinforced by the first two trigrams in the Classic of Changes. Qian (Heaven and the creative) is represented by three solid lines, while kun (Earth and the receptive) is represented by three broken line.

Is being a philosopher pointless? The human life is so limited, why waste your time questioning the world. A philosopher a just person, but they decide to question society, people’s motives, and even the fundamental question of what is the point to existence. Something about philosophy draws these people into dedicating their lives to answer these questions. So many great philosophers have lived throughout history, but if they are so great, then why can’t they agree? Have they simply been wasting their time? Mustn’t there be a right and wrong, a proper way to live good life? If two great philosophers dedicate their lives to finding truth, but arrive at different answers, then does that mean one must be wrong? Perhaps they are both are wrong,

In this essay, two world religions will be compared to see how similar and/or how different they are; these two religions are Confucianism and Buddhism. Confucianism speaks about the wise thoughts that Confucius came across throughout his life. Buddhism speaks about how to acquire great knowledge throughout life. Confucianism was founded by a Chinese man, but Buddhism was founded by an Indian man. These quick comparisons show how the religions differ, but more detailed comparisons will be seen throughout the essay.

The process of making philosophical reflection in Song poems, generally, is how the poets detach themselves from public affairs, and complete the self-realization through everyday experience. By doing so, the intrinsic beauty and wisdom within everyday life will be reflected in poetry. Using Su Shi’s two poems as samples, I will interpret this basic process as the circulation between Daoism and Confucianism. And the transcendence will be marked as the end of this process of circulation, where the syncretism of Daoism and Confucianism is finalized, with Daoism acts as the extension of Confucianism, and bigger ideas are realized instead of secular experience.

First Daoism! Daoism is a Chinese based religion that was formed during the Shang dynasty somewhere in the years of 1600-1046 BCE. “Daoism is the way of nature and morality” (3). Daoism has an outward appearance of harmony with nature, peace and being carefree but this simple life religion is deeply rooted in “a tradition of great mental and physical disciple.” (3) Daoism is mystically religious and it has been said that “ we cannot describe the Dao, we can live in harmony with it…Humans model themselves on earth, Earth on heaven, Heaven on the way, And the way on that which is naturally so.” (4) One of the unique features of Daoism is the paradox of wu wei or actionless action, “spontaneous, creative activity proceeding from Dao, action without ego-assertion, letting the Dao take its course,”(5) wu wei effectively encompasses a life

The irrelevance of a static human nature that can be associated with Confucianism is one of the most interesting aspects of the belief system. Instead of the focus being on more of a definitional quality of mankind, the focus is more on the improvement of man on an individual level as well as the improvement of society in general. Confucius seems to definitely possess the ability to see human behavior on a scale that includes the broader ramifications that it can have on a society. For example, Confucius sees the accumulation of wealth as a counterproductive ambition that only detracts from one's character. A rich man may lie around drinking all day and not work on improving himself, his relationships, or the society in general. Therefore, any version of such self-indulgence is