Confucianism Bring Harmony In Society

Confucianism teaches that each person should accept his or her role in society. According to document number five, Confucianism became the basis of order and respect in China. It was central in governing China. The teachings of Confucius were even studied for civil service exams. Essentially, Confucius believed that younger people should show respect and obey anyone who was older, so respect your

during the Zhou Dynasty, China was experiencing a great deal of political turmoil. A major part of this era was called the Period of the Warring States. It was a time when there were numerous wars that occurred due to the conflict that existed between seven states. (Watkins, 2013) These warring states were the Han, Wu, Zhao, Chu, Qi, Yan and Jin. According to Jerry H. Bentley and Herbert F. Ziegler of the book Traditions and Encounters, “This period forced some people to reflect on the nature of society, and the roles of humans beings within society.” The authors continued saying that it forced others to “identify principles that would restore political and social order.” (Bentley & Ziegler, 2011) The principles of Confucianism were established and followed in order to help the citizens of China to live and govern their communities more efficiently. Through Confucianism, Confucius helped legitimize China’s rule and bring about order in the mist of turmoil. The effects of Confucius’ principles are still seen and felt today in many aspects of modern day Chinese society. Veritably, there were points throughout Chinese history where Confucianism affected almost every aspect of life in China. Confucius has impacted the development of Chinese thought and culture in various ways from education to politics, to familial relationships.

Yin and Yang is a Chinese philosophy. Yin and Yang connects to Taoism, because it symbolizes balance between opposing sides. It is made of two principles. Yin, the predominately black side,

Founded by Confucius, Confucianism followers highly valued education as well as respect for ancestors. According to Document 1, disorder will not be created if followers remain respectful to their superiors, for filial piety is one aspect that is the root of humanity. Filial

In Han China, the social beliefs of Confucianism brought China closer by teaching morals and ethical principles (EV-H). Confucianism brought upon social order and respect to China (EV-H). Unlike the Han, Christianity tore Imperial Rome apart. Christianity conflicted with Rome’s beliefs because Christians believe in spiritual peace. These beliefs conflicted with Rome’s military virtues, triggering conflicting opinions and divisions (EV-R). Ultimately, Christianity weakened the Roman Empire as opposed to Confucianism uniting Han China.

Confucianism puts emphasis on relationships and social harmony, keeping the core humanistic, more focused on problems of ethics and society. It revolves around the pursuit of unity of the self and the Principle of “Heaven,” the cosmos, which overrule human efforts. Confucianism is often called rujiao, meaning “the teaching of the ru,” which is one who is conversant with the Heaven, Earth, and humans, the three domains of human knowledge. Then there is ren which is the collection of all essential human qualities. Confucianism regards the activities of human life as a manifestation of the sacred, because they are the expression of our mortal

Firstly, Confucianism prized the rule of men over the rule of law; that is to promote harmony in the people over the interest of a ruler. If a ruler has appropriate personal conduct the government will be effective without needing to issue order. However, the ruler do not have the correct conducts, his orders will not be obeyed.

The Yin Yang is one of the primary principles of Taoist teachings. The concept of two forces present everywhere, completely opposite to each other yet balancing and enhancing each other. They cannot be separated because they exist together in comparison, and splitting one apart will only create the other anew. Although one force can take prevalence over the other for a short time, anything that is in a state of imbalance for long will cease to exist. The universe is composed of and held together by the tension of these two forces, and this concept is in Taoist writings on Abstraction. (A2)

These relationships are upheld to create a mutual respect and trust between the people involved. The five Confucian virtues are Ren/Jen (Humanness), Shu (Reciprocity), Li (Propriety), Wen (Culture), and Xiao (Filial Piety). The virtues are used as a way instill social harmony. It is ultimately the goal to create a Junzi/ Chun tzu, or the “ideal personality”, which is referred to as the ideal human being. Taoism has the main teachings of Tao, wu wei (or effortlessness), simplicity, gentleness, and relativity. Tao, which is recognized in Confucianism as well, has many meanings and can be translated as “existence,” “pattern,” and “process.” Wu wei recommends that one must not seek unnecessary actions. Simplicity, as it sounds, urges to eliminate the artificial from our lives and to embrace what nature grants us; because of simplicity, they prefer not to seek out unnecessary higher education unlike Confucianism. Gentleness shows that a wise person does not seek violence. And finally, relativity teaches that one must not use a limited view point based on their own concerns. Thusly, Confucianism preaches the importance of upholding one’s relationships with others; meanwhile, Taoism advocates a harmonious, natural, and peaceful universe.

When Western people think of Confucianism, they often think of it in a past sense- as something only relevant to ancient China that cannot be applied to modern day society. However, what these people fail to realize is that Confucianism’s roots have been so integrated into China’s society that the values have become a part of every day life. Without having to explicitly state that they are following specifics aspects of Confucianism, most Chinese people submit to them, often times unknowingly. However, Confucian values not only exist in the Chinese society, but also permeate into other areas of Chinese culture such as architecture and aspects of Feng-Shui.

According to information gathered from the online source, Taoism or the Tao Religion (Our Ultimate Reality), the Yin and Yang represents two breaths or the chi life force. This Yin life force is the feminine principle of darkness, coolness, and dampness, while the white, the Yang, is the masculine principle of brightness, warmth, and dryness. They are not opposites, not all good, or bad, but both needed to maintain universe stability. Defined through opposition, Taoists believe in the virtues of balance and understanding.

Confucius thrived on the idea of self-cultivation towards becoming more fully human. He expressed this as being a long process that will take time and develop as one ages. This can be found in the Analect 2.4. He is describing the journey to self-cultivation as a long one as he is still going through that path at the age of sixty. Going towards to become fully human can be described as being attaining “ren”. Ren can be describes as humanness, regardless of one’s social status. In order to attain humanness/ren one must be fully devoted (Analect 1.2) “Exemplary persons devote themselves to the root…The root of genuine-humanity (ren)?” This stems from oneself. In order to attain ren the “Practicing of self-restraint and returning repeatedly to ritual propriety is the way to become ren.” (Analect 12.1) Confucius believed that li was sort of a “blue print” for ethics, mortality, and social order. And this was the key way to achieving ren. In terms of governing by means of li is the

Confucianism was orchestrated and created by Master Kong who was later named Confucius by missionaries from Jesuit when visiting China. Nevertheless, the basic principles of Confucianism preceded his birth during the Zhan Empire. During that time, the concepts of respect and the considerations for others flourished but there was as well emphasis given to spiritual concerns- specifically, the divine’s goodness and supremacy. Such concepts focused on uniting the people, establishing stability and monitoring rebellion against existing authorities.

Yin and Yang is the most universally recognizable symbol for Taoism. The symbol is a circle with one half black and the other half white. Both halves have a spot with the opposite color which represents being part of the other. Yin and Yang are two complementary, interdependent principles or phases alternating in space and time; they are emblems envoking the harmonious interplay of all pairs of opposites in the universe. (Taoism, 2007) Taoist believe yin and yang exist in all aspects of life. Some believe the white represents good and the black represents evil. If there is good there is bad, if there is wealth there is poverty and if there is woman there is man. In other words there is an opposite to everything. The universe flows in harmony without ever stopping. In chapter 42 of the Tao-Te-Ching there is a reference about yin and yang. The Tao is one, from the one come yin and yang, from these two creative energy (chi), from energy, ten thousand things, the forms of all creations, all life embodies yin and embraces yang, through their union achieving harmony. (Tao-Te-Ching, Ch. 51)

The concept of human nature is somewhat debated in Confucianism and its followers. In the absence of a personal or supernatural god in this belief system, the question of whether someone is inherently good or evil does not have the same importance as it does otherwise. For example, Christians believe that they are created with sin and must create a certain form of relationship with their god to live a moral life. However, without such a personal god, the focus is more on human behavior than and sort of dogmatic debate. In fact, Confucius hardly ever touches on this issue but noted that "by nature men are similar; by practice men are wide apart" (Confucius, N.d.).