Two of the popular Chinese religion that we have no yet talked about in our curriculum of this course are Confucianism and Daoism. Using Smart's six dimension of religion to analysis Confucianism I was able to find most of the dimension were present in some form. For the mythological dimension in Confucianism the Analects, which are teachings that came from Kong Fuzi but were complied together by Kong Fuzi disciples after his death fit this dimension. One of the very important teaching from the Analects is that it is “important to remember ceremonies”. This teaching of the Analects speaks to the ritual dimension as stated in the lettuce “Confucianism as a religion is long on rials and ethics by very short on doctrine”(Dan Capper). I only real doctrine I found was that of the Analects but within that doctrine was an abundance of ethical teaching, codes of conduct and what mean westerns could say “Confucius sayings”. …show more content…
I saw abiding by the five great relationships both can be seen as a type of daily ritual and also could been seen as a type ethical behavior code. Which would fit the ethical dimension. Also Filial Piety or honoring your parents through the Confucius saying of “treat our parents with reverence” could be fit the dimensions of ritual, mythological, ethical, doctrinal and possible social. I found this happening a lot while studying Confucianism that many teaching or traditions within the religion could apply to many of smart six’s doctrines. The last dimension I found that a concept was reflected in was ren, which is Kong Fuzi construction of a “heaven-on-earth” type society would reflect the dimension of
In another way, Daoism was based upon the teachings and writings of Laozi, whose views varied from the ideals of Confucianism. In summary, there has been a transformation in the Chinese culture due to founding contemporaries the philosophies workings of the three major social beliefs, Confucianism, Daoism, and Legalism. The three major social belief systems faced issues such as political order, humane treatment and how to unified society. Although there are distinct similarities and differences between the groups each established their own defined game plan or path in search of an optimistic future for china in order to solve or evict the many problems that plagued everyday
During the Zhou Dynasty, the three philosophies emphasized gaining respect, which played a major. A similarity between the three philosophies is achieving goodness amongst the people. Confucianism expresses goodness
Although Daoism believes in modesty, and Confucianism emphasizes honesty, ruling a kingdom effectively during a time of turmoil requires sovereignty. Legalism is a system of pure power that demands restraint and discipline with an emphasis on strict laws. Daoism maintains the balance of nature and embrace harmony by utilizing “The Dao.” Confucianism highlights virtues and morality wanting people to become The Superior Man. For an East Asian Kingdom plagued by famine, war, and civil unrest, Legalism would bring order to the Kingdom by a centralized and powerful government, strict laws that govern the people, and once peace ensues, a secure economy.
Confucianism puts emphasis on relationships and social harmony, keeping the core humanistic, more focused on problems of ethics and society. It revolves around the pursuit of unity of the self and the Principle of “Heaven,” the cosmos, which overrule human efforts. Confucianism is often called rujiao, meaning “the teaching of the ru,” which is one who is conversant with the Heaven, Earth, and humans, the three domains of human knowledge. Then there is ren which is the collection of all essential human qualities. Confucianism regards the activities of human life as a manifestation of the sacred, because they are the expression of our mortal
Western and Confucian Ethics have many differences, starting with the concept of ritual practice. Early in Ames writing he states, “There are variable degrees of personalization in ritual practices, and the roles they establish are hierarchical. These roles form a kind of social syntax.” (Ames, 200) In order to understanding ritual practice, the five bonds in relationships in hierarchical order are ruler to ruled, father to son, husband to wife, elder brother to younger bother and friend to friend. Once you understand the significant of the hierarchical roles more enlightenment come in understanding the ritual life of the Chinese. Further Ames says, “Ritual preserves and transmits culture. Ritual socializes a person and makes one a member
Confucianism has a lot of rules to follow by. Daoism retreats from rules. Daoism believes life should be simple and Confucianism believes people should have assigned roles in society. Confucianism thinks you should behave and follow the value systems. Daoism thinks you build your own life like unmolded clay.
Three of the major religious philosophies in Classical China were Daoism, Confucianism, and Legalism. Daoism was a religious philosophy that the upper class favored to strengthen their traditional Chinese beliefs, especially those relating to nature. Daoism told people to have harmony with nature by living frugally and with humility. On the other hand, Confucianism was centered around ethics. Confucianism’s main teachings were to treat others based on both of your positions in society and it did not discuss magic or mysteries, but instead made sure that everyone understood their place in society. Legalism, another system of political thought, consisted of an authoritarian state and strict rule. Legalists believed that human nature was bad and needed to be controlled. In a Legalist state, the army was in control while the people worked. Although these teaching were are very different, they were all found in Classical China.
A majority of the world’s population holds some type of spiritual belief. In China, two of the major religious systems practiced by the country include Daoism and Confucianism. According to a primary source passage in Daoism, the individuals lying the foundation to these divisions were both alive at a certain point in this period of time. However they did not share the same perspectives regarding the guidelines one should strive to follow in order to achieve enlightenment. Confucius was more concerned with family units and society, while Laozi focused on fixing the individual. Regardless of the polarity, it has been seen time and time again that opposites in
History has shown us, that Daoism and Confucianism have many things in common as well as many differences, let me start with what is Daoism and Confucianism. Daoism is also known as Taoism, is a religious tradition originated from China in the 550 B.C.E, it was founded by Lao Tzu, a great philosopher and the author of the “Dao De Jing” .The “Dao De Jing” or “Tao Te Ching” is a Chinese text that contains 81 chapters explaining the “ways” of Chinese life, it is often used by the monks or persons that practice the Daoism. Daoism’s main focus is on nature, and not on the social world. Compassion, moderation and humility are also focuses
Buddhism is a religion that is practiced by millions of people across the world. It is a religion that heavily focuses on a variety of traditions, beliefs, and spiritual practices that are based on the teachings of the Buddha, also known as Siddhartha Gautama. Periodically viewed as a philosophy or a religion, the teaching of Confucius also known as Confucianism, is concerned with primarily ethnical principles; the way of life. Buddhism and Confucianism are both spiritual beliefs that sought ways to end peoples suffering across the world. For those that practice the Buddhist faith or that of Confucius can see many of the similarities and differences that both these practices share. To understand the similarities and differences one needs to be exposed to the pathways of Confucianism and Buddhism.
Confucianism is one of the main influential ideologies on the Chinese culture. The founder of this religion is Confucius; he was a Chinese teacher. He taught traditional disciplines at that time, and believed that he could change the order of the Chinese society. He has different principals in life. First, Li: “It is the medium within which to talk about the entire body of the mores, or more precisely, have the authentic tradition and reasonable conversations of society” . In other words, li is the social rituals between people and they are divided into different categorized relationships like father and son, filial piety, between brothers, husband and wife; Ruler and subjects, and between friends. The Second principal was Jen, which is humaneness; it describes the inner personality of a person and that people should practice respect to one another. Li and Jen are values that complete each other to create the superior man, according to the Confucius. Also, Confucius believed in the spirits but keeping them at a distance. There are Five Classics and the Four Books are regarded as a reference for Confucianism.
Despite the fact that Confucianism may not qualify as a form of religion based on particular definitions of the term, the conceptions are tied closely to devotional practices and popular worship. From the beginning, Confucianism has had a strong religious dimension that was characterized by ritual practices, heavenly reverence, strong belief in moral order, and reverence for ancestors as the guiding providence. In its
The Image was taken in Taiwan, Taipei. Longshan temple is a landmark temple in Taipei. Personally, I think it is the most Must-See attraction in Taipei. Here, you can feel the good spirits. Here is a man standing and doing spiritual prayers. The other picture shows you the image of the entry to the holy place during the evening.
These relationships are upheld to create a mutual respect and trust between the people involved. The five Confucian virtues are Ren/Jen (Humanness), Shu (Reciprocity), Li (Propriety), Wen (Culture), and Xiao (Filial Piety). The virtues are used as a way instill social harmony. It is ultimately the goal to create a Junzi/ Chun tzu, or the “ideal personality”, which is referred to as the ideal human being. Taoism has the main teachings of Tao, wu wei (or effortlessness), simplicity, gentleness, and relativity. Tao, which is recognized in Confucianism as well, has many meanings and can be translated as “existence,” “pattern,” and “process.” Wu wei recommends that one must not seek unnecessary actions. Simplicity, as it sounds, urges to eliminate the artificial from our lives and to embrace what nature grants us; because of simplicity, they prefer not to seek out unnecessary higher education unlike Confucianism. Gentleness shows that a wise person does not seek violence. And finally, relativity teaches that one must not use a limited view point based on their own concerns. Thusly, Confucianism preaches the importance of upholding one’s relationships with others; meanwhile, Taoism advocates a harmonious, natural, and peaceful universe.
Confucianism and Taoism are a portion of the significant religions in China. They have enormously impacted the way of life of the Chinese individuals and their reality see. The association between the two religions has affected many individuals after some time. It can likewise be said that when the standards of the two methods of insight are assembled, the result is a balanced individual. The accompanying is an exchange of the standards and methods of insight behind these two religions and in addition how the two religions associate and interface with impact a person.