Three areas of philosophy emerged amidst the chaos and constant warring of the Zhou era. The three were called Confucianism, Daoism, and legalism. They were Chinese philosophies that were thought to be the best ways to rule and achieve order in the society. Confucianism believed that a ruler 's job was to set a good example, and not order. Since people were thought of as naturally good, they would following the right path based on their own conscience. Legalism was a more harsh way of ruling, led by Hanfeizi. They thought people were evil, and needed strict laws and punishment to keep them in line. Daoism was very different from either of the other two. It was led by Laozi, who taught that the best kind of government was one who governed …show more content…
At first, Confucianism was unsuccessful and Confucius, during his lifetime only managed to collect a few followers. After his death, however, his followers passed on the Confucian tradition. It survived, with a few changes, to the Han dynasty (221 BC) and became established as China 's official philosophy. From then it was firmly well established in Chinese culture, and its values can still be seen today. The Five Classics of Confucianism were works from the Zhou Dynasty, which preceded the Warring States Period. They were collected and edited by members of the original Confucian school. After Confucianism became the official state philosophy, one had to know the philosophy well in order to gain the coveted position of government official.
The Analects are a collection of sayings by Confucius, recorded by his disciples. As a result, the Analects are not a widespread proposal of Confucianism. Rather, it is a collection of quotations and stories. Because of this, Confucianism according to Confucius is open to interpretation. The main idea of the philosophy is, righteousness, relationships and generosity towards others. Since the time of the Han dynasty (206 CE) four life passages have been recognized and regulated by Confucian tradition. There are approximately 6 million Confucians in the world. About 26,000 live
In another way, Daoism was based upon the teachings and writings of Laozi, whose views varied from the ideals of Confucianism. In summary, there has been a transformation in the Chinese culture due to founding contemporaries the philosophies workings of the three major social beliefs, Confucianism, Daoism, and Legalism. The three major social belief systems faced issues such as political order, humane treatment and how to unified society. Although there are distinct similarities and differences between the groups each established their own defined game plan or path in search of an optimistic future for china in order to solve or evict the many problems that plagued everyday
Confucianism has been a part of Chinese culture for over a thousand years. Many who have studied Confucianism would say that it is not a religion. It is better described as a philosophy or moral code. The philosophy of Confucianism comes mainly from the speeches and writings of Confucius, a great Chinese thinker and educator. He believed that Humanity, Rite, Neutrality, Virtue, Education, and Cultivation were the basis of human behavior. In addition, Confucius felt that this philosophy was the best way for people to behave and interact with others in society.
Confucianism, Daoism, and Legalism were the three main philosophies in ancient China for a form of government. I state that Daoism is the most effective form of government because it is based around balance: balance in nature and opposites of the universe. Daoism has the highest number of followers at around 20 million people among the three philosophies. Daoism is concerned with helping people live in harmony with their self.
Ancient China has three philosophies: Confucianism, Legalism, and Daoism. These three philosophies explain how people should behave and how the government should rule the people. The philosophies were guidelines to the people. Confucianism, Legalism, and Daoism have different values, beliefs, and ideas of what is important and expected, but the main goal is to work towards peace and harmony. These cultures are the same way in being rewarded due to their actions, but different in government regulation because of the people in command.
They want to emphasize individual virtuous behavior, both by the ruler and the ruled as well as highly recommending obedience and respect, “people should know their place, even under bad rulers.” Even the Han emperors decided to implement Confucius ideas after looking at their doctrine called The Analects. The book shows Confucian political value and social order which states that the aristocrats and the educated are of the highest degree, and then comes farmers, and finally, the merchants. Although both Confucianism and Legalism call for governmental hierarchy, Confucianism possessed an optimistic view of human potential while Legalists believe that a powerful government is necessary along with a carefully devised law rewarding for good deeds and punishing for bad
Confucius created the doctrine that 300 years after his death became a permanent impulse of social life in China, established rules of behaviour not only in the state, but also the family as a social unit.1
Classical China, between 100 C.E to 600 C.E. continued the philosophy of Confucianism, but it changed its style of government which began with a dynasty before falling apart into many kingdoms, and Daoism became more popular amongst the people. One trait that continued in Classical China was its philosophy of Confucianism. Confucius taught that one’s position in society should be based on skill, not their lineage. The Han dynasty’s leadership was based on his teaching so they created a civil service exam to permit citizens to ascend the social ladder. Confucianism sustained after the fall of the Han dynasty through Shu Han’s emperor, Liu Bei, a man who believed in Confucian Morales and values.
One belief of Confucianism during the Han Dynasty is they had a strong emphasis on education. They taught kids about The Four Books and The Five Classics. The Four Books referred to The Great Learning, The Doctrine of the Mean, Confucian Analects and The Works of Mencius. The Five Classics includes The Book Of Poetry, The Book Of History, The Book Of Rites, The Book Of Changes, and The Spring and Autumn Annals. Another belief of Confucianism during the Han Dynasty is that most people in China maintain a sense of doing what is good or right.
The unification of China was under the dynasties Qin and Han. There were formed schools of thought called Confucians, Daoists, and Legalists. These school of thoughts worked to bring political and social stability to China during the rule of the late Zhou dynasty which were chaotic years. Legalist principles and imposed centralized imperial rule were adopted by rulers of the Qin and Han dynasties. Political stability was the foundation of economic prosperity for the Han dynasty. There was a search of political and social order, unification of China, and a transition from economic prosperity to social disorder.
The religion of Confucianism begins, of course, with Confucius whose Chinese name was Kong Qui and who lived from 551 B.C. to 479 B.C. Surprisingly Confucius was merely a low level government worker. He did not exactly view himself as the founder of a school of thought. Regardless, Confucianism is the most influential belief system in Chinese culture. It provides the rules which govern the social behavior of the individual. The basic teachings of Confucius are grounded in the Five Constant Virtues: humanity, righteousness, propriety, wisdom, and faithfulness. Confucius went on to define five basic human relations and
Confucianism, Daoism, and Legalism are all Chinese philosophies which instruct/guide rulers and people in how they should behave. Confucianism was developed by Confucius during the warring states period and focused on proper social relationships and conduct. Confucianism generally emphasised education and politeness. Daoism was developed by Lao Zi and focused on harmony with nature and rejected social order. Legalism was a philosophy that gave power to the administration as it gave them social influence of the people.
Confucianism is regarded as one of the primary religions that have profoundly influenced Chinese beliefs and ideologies. While Kongzi, or Confucius, is the founder of Confucianism, he is not the only philosopher who has contributed to such a significant impact on China. Similarly, the Analects of Confucius is not the single text that represents Confucianism. In fact, during different time periods throughout the history, there are a number of eminent representatives of Confucian thoughts, such as Mengzi and Xunzi. Because Confucianism aims at eliminating chaos and maintaining order in a harmonious society , they all agree that the guidance and education of virtuous Confucian pioneers are of extreme importance to achieve this
Confucianism is an ethical and philosophical system, originated from the teachings of the Chinese philosopher Confucius (551–479 BCE). Often viewed as a religion, Confucianism can be understood as a way of thinking or living. Confucius thought the world was made of orderly hierarchies in both of family and government, and that people at the top of the hierarchy should rule with kindness to win the respect of their people. Where Legalism emphasizes law. The law rewards who obeys and punish who break it. One of the most famous contributor of Legalism, was Han Fei Zi, he believed that the ruler should follow these three tools to govern his people. This paper will examine Confucianism and Legalism and discuss the differences between the two systems in ancient china.
Confucianism has easily been influential in the development of the Chinese state through history. In fact, the core ideals of Confucianism have evolved. Despite the harsh repression of Confucianism by Marxist revolutionaries during the second half of the twentieth century, Confucian values continues to be influential in Chinese society and recently, Confucian political philosophy has resurfaced again. In addition, the political ideas and social ethics of Confucianism can provide the basis for a new, functional form of government in China. Confucianism can be a viable political philosophy for China in the twenty first century because many intellectuals have turned to Confucianism to make sense of such social
The curriculum was based on the philosophy of Confucianism. Confucianism is a form of Humanism (a devotion of the humanities) with the main focus on educating people in the beliefs, values and practices that govern life within the family and between family and state. The teachings of Confucianism were taught from four books and the five classics. The four books are Chinese classic texts that illustrated the core value and belief systems of Confucianism. The five classics were key text of Confucianism; these were sacred books of traditional Chinese beliefs. Book one of the four books was the Analects of Confucius (the saying of ideas recognized only by the Chinese), Book two was Mencius, Mencius was a fourth-century BCE (before the common/current/Christian era) Chinese philosopher