China During Confucius

Confucianism has been a part of Chinese culture for over a thousand years. Many who have studied Confucianism would say that it is not a religion. It is better described as a philosophy or moral code. The philosophy of Confucianism comes mainly from the speeches and writings of Confucius, a great Chinese thinker and educator. He believed that Humanity, Rite, Neutrality, Virtue, Education, and Cultivation were the basis of human behavior. In addition, Confucius felt that this philosophy was the best way for people to behave and interact with others in society.

The Han Dynasty of Ancient China was one of the most prominent and long lasting societies of the time. However, they were not untouched by the ravages of the world, and despite their Confucius roots, there was a war to be fought. The Salt and Iron debate is an example of how the Confucianism of the time affected the strategy of the war. Should the government stick to their principles, or protect their empire? When is the time to say “enough is enough”?

The Great Wall of Ancient China: Did the Benefits Outweigh the Cost? The Great Wall was built by the Qin and Han Dynasty in order to protect China from the Mongols. However, the benefits of building the Great Wall of China did not outweigh the costs for building the Great Wall. In accordance to Document C, the soldiers had to leave their homes and families in order to work on building the Great Wall. This supports the claim because the soldiers had to sacrifice their families when they had already been sacrificing their lives to fight for China.

Usually you would hear of hundreds of people being killed by terrorist attacks, airplane crashes, or war, but in Ancient China, the Great Wall of China killed hundreds of peasants in the makings through forced labor. The benefits didn't outweigh the costs because through the makings of the wall, it separated families, killed soldiers, and families/ loved ones sacrificed their lives and lifestyle.

Before Emperor Wu of Han decided “oust others doctrines, the overwhelming Confucianism”[ Baisha Yi，易白沙 Kongzi pingyi shang 孔子评议上[Kritische Beurteilung von Kongzi, Teil 1], Qingnian zazhi 青年杂志,1916a, 571-576], which means use Confucianism as the only religion in China, Taoism was one of the most popular religions in China. In the beginning of the Western Han Dynasty, Taoism was the most important religion and philosophy, and it influenced political theory. What is Taoism? How had Taoism changed politics and activities of people who lived in Han dynasty? This essay seeks to answer these questions by examining the background and few important points of Wu-wei, one of the most famous Taoist thoughts.

Traditions & Encounters: Chapter 8, page 185: “Confucius emphasized personal qualities like ren, li, and xiao because he believed that individuals who possessed those traits would gain influence in the larger society...only through enlightened leadership by morally strong individuals was there any hope for the restoration of political and social order in China” This quote demonstrates the main three principles that Confucianism was based upon are what Confucius believed would better society. These principles would create a stronger government, leading to better policies, and a stronger sense of unity in the people.

Confucianism in China had been a way of life, a state ideology as well as a combined philosophical, religious, and social system. Fundamentally, Confucianism focused on

Confucian culture, also known as Confucianism, was founded by Confucius during the Spring and Autumn Period, which was developed gradually after the Han Dynasty with benevolence as the core. Since the Han Dynasty, Confucianism was the official ideology and the basis of mainstream ideology in the vast majority of historical periods of China, and it also influenced many southeast Asian countries in history. After a variety of shocks, Confucianism was still the core values of China's social public, and represented the Chinese culture and national tradition in the world (Littlejohn, 2010). In the contemporary society, the Confucian culture in China increasingly spread, at the

In china there has been no central rule in China for 70 years until the Song Dynasty created in 960. Things started to change in China, for example, the government started to aid the poor a lot more than what they have in the past. They were getting this money from the newly introduced income tax. This made a lot of people happy and everyone started to have more patriotism and pride. This pride gave the government a feel of legitimacy. Some of the major things the government is paying for is the roads, food, and education. Pottery at this time helps out the economy in China, because the pottery is so advanced that it was being exported for good money and it also led more people to come to China. Even though China was number one in the world for many things like technology and a sophisticated culture they were weak military wise (Holcombe p.127).

1. Zewei’s article from the week 4 reading titled "Western International Law and China’s Confucianism in the 19th Century. Collision and Integration" was all about the forced integration of China into the global international relations system. Prior to integration, China had its Confucian World Order regime focused on the tributary system and the Celestial Empire of China. This system wholly ignored the idea of working with or against another state. It was isolationism to the highest extent, rooted in centuries of Confucian ideals. The opium wars caused a clash between western powers and the traditional Chinese way of governing. This resulted in the collapse of the traditional Confucian

They believed in the yin and yang philosophy; an imbalance between the two would result in ill health. Central to Confucius teaching was service to the community and the value of the family as a unit.

Confucius traveled through many cities in China, giving advice to its leaders, gathering a small number of students behind him. His writings include dealing with individual morality and ethics that deal with the proper exercise of political power by the rulers. Confucius blends the nature concept from Taoism, and the Buddhism concept of the afterlife that will bring forth a peaceful, coexistent amongst the religions. In the “Great Learning”, Confucius revealed the step by step process by which one attains self-development and by which it flows over into the common life to serve the state and bless mankind. Confucianism, Buddhism, Taoism, are the three teachings, in which their biblical theories impact the shaping of Chinese culture. Confucianism

When Western people think of Confucianism, they often think of it in a past sense- as something only relevant to ancient China that cannot be applied to modern day society. However, what these people fail to realize is that Confucianism’s roots have been so integrated into China’s society that the values have become a part of every day life. Without having to explicitly state that they are following specifics aspects of Confucianism, most Chinese people submit to them, often times unknowingly. However, Confucian values not only exist in the Chinese society, but also permeate into other areas of Chinese culture such as architecture and aspects of Feng-Shui.

In order to look at Confucianism and evaluate whether it has relevance in the modern era, one must look at the social, political/governmental, and economic aspects that it brings. When doing this, however, one has to be open and willing to account that the ideas of Confucius are present even when they do not seem as though they may be implemented or those persons do not feel that they possess them in a Confucian sense. In addition, you must approach this with the intent to merge ideas together. It is no surprise that philosophies adapt and develop overtime; therefore, one must admit that all societies correlate in some way to each other and to refute that this is true is to refute that both societies are erroneous.

was the education for China for 2,000 years. Confucius had few simple morals, to honor one?s parents and