The Cambridge History of English and American Literature in 18 Volumes (1907–21).
Volume IX. From Steele and Addison to Pope and Swift.
§ 10. His productions in Prose: Essays, and Dialogues of the Dead
It was neither in the heroic couplet nor in these substituted that Prior achieved eminence, or, as Saintsbury puts it, “the combination of that ease, variety and fluency for which his soul longed.” In a delightful passage of An Essay upon Learning, after observing that those bred at Westminster school (like himself) grew “used very young to what Dr. Sprat calls the Genius of the place which is to Verses made Extempore, and Declamations composed in a very few hours,” he goes on to say that
As a prose writer, Prior might have attained to a high rank, had he cared to cultivate a form of composition which he reserved for the service of the state and for familiar correspondence with his friends. Apart from his share in The Hind and Panther Transvers’d, of which mention has been made above, he is now known to have been the author of prose compositions which, though few in number, are of high merit. They include, besides An Essay upon Learning already cited—which contains some sensible remarks on misapplied and superfluous learning, and some apt remarks on the art of quotation and on conversational wit—a more striking companion Essay upon Opinion. The tone of this essay, half gay, half cynical, is very characteristic of its author: most men, he argues, have no opinion of their own, but, as childless fathers did in ancient Rome, adopt that of the first man they like; others use the simple criterion of success or failure, as in the case (which might be illustrated from Prior’s own verse) of Orange and Monmouth. Together with these essays are preserved Four Dialogues of the Dead, which deserve to be reckoned among the brightest examples of a device which maintained its popularity from Lucian down to Lyttelton, and from Lyttelton up to Landor. The first, between Charles the Emperior and Clenard the Grammarian, is a novel treatment of the old theme that greatness—and happiness with it—is relative only; the second, between Mr. John Lock and Seigneur de Montaigne, is an amusing and extremely voluble reproduction of Montaigne’s concrete though discursive way of thinking, but can hardly have been intended as a serious criticism. In the third Dialogue, between the Vicar of Bray and Sir Thomas Moor, Prior, as he had done in the first, displays considerable historical knowledge; but the talk of More, though it displays the main features of his noble character, lacks playfulness of touch. The fourth, between Oliver Cromwell and his Porter, which turns on the prophet-porter’s contention that the master was ten times madder than the man, is hardly equal to its predecessors.