The Role of Women in Buddhism

The Sangha, the Buddhist monastic order, comprises Bhikku (monks), Bhikkuni (nuns), laymen, and laywomen. While the Bhikku and Bhikkuni depend upon the laywomen and men for economic support, the lay community depends on them for spiritual guidance and ritualistic practices. This well-rounded mutual relationship is clearly a division not only amongst religious status, but determined by gender as well. This is quite a contradiction with the Buddhist belief that your physical self is impermanent and ultimately attachment to your illusory self will cause you suffering. The second Noble Truth states that suffering originates from our ongoing desire, a clinging to possessions, attachments, and self. Why would a religion founded in the idea of shedding attachment focus so much on gender, which is an attachment? I feel that the Buddha’s hesitation in allowing women to be initially recognized in the Sangha originates from his early childhood convictions of women, fear of the Dharma becoming further compromised, and ultimately leading to the deterioration of Buddhism altogether. The Buddha’s hesitations regarding women becoming monastics seem to be questionable because of the way women have responded to this discrimination even during the Buddha’s lifetime. These women are evidently devoted to the ideals and teachings of Buddhism because of their ability to shed attachments and embody a fully monastic lifestyle. As they are shedding their attachments they give up their gender.

The position of women in Buddhism appears to be contrasting to the position of animals – as if women as more inferior than animals are in the tradition. In “Rupyavati Gives Away Her Breasts,” after Rupyavati’s selfless deed, everybody is amazed that a woman could be so giving and compassionate, offering up her own body for another. In shock that a woman possesses such bravery, the people who had gathered said, “’How your sharp intellect contrasts with your female sex!’” (p. 166). Clearly, the ethics and capability of women to perform selflessness were not acknowledged at the time, which is obviously due to cultural norms.

For Indian women during ancient times their entire lives seemed to be under control; from childhood by their parents, then under the watch of their husbands and as they grow older the hands of their sons. Luckily these women were given a type of out of this lifestyle with the support of Buddhism. Buddhism a philosophy focused on spiritual development towards the true insight of the nature of reality. Buddhism included practices such as meditation as a means of changing yourself in order to develop the qualities of awareness, kindness, and wisdom. So how does buddhism treat its women followers are they also subjected to the same prejudice and oppression that individuals outside of the religion. To answer these questions would be looking at the Buddha himself Siddhartha Gautama or ‘The Supreme Buddha’ was unapologetically open in his belief that women had the same potential and perseverance as men did. As one of the only religious leaders to accept women so fully in his time the Buddha 's own teachings and thoughts regarding women as equals was outlandish,to the

The role of women in society has been a controversial one. Most religions see women as being inferior to men and are of the view that women were created as a companion for men. A lot of our social morale stems from religion; hence this help to shape the view that woman is inferior and is to be submissive to their male counterpart. Society has set roles which each sex is expected to play. Gender role is a theoretical construct in the social sciences and humanities that refers to a set of social and behavioral norms that, within a specific culture, are widely considered to be socially appropriate for individuals of a specific sex (Princeston.edu). Women are expected to be docile and agreeable, while men are expected to be head strong and

Nonetheless, within the Hindu religion, women’s roles have evolved over time and women are going against the social norm of their tradition and their way of life in hopes of being treated in the same manner that Sikh women are within Sikhism (Desai, et al., 1995). Hindu women’s traditional roles in the household in India have changed over the past century. The influence of Western scholars as well as Sikhism views on women has brought change to the overall status and role of women in Hinduism so that Hindu women can be recognized in the same way that Sikhism women are. Western scholars who have studied Hinduism have written many books and articles on the sacred scriptures including reviews on the Vedas (hymns and ritual texts) and other religious scriptures that at one point were restricted from Hindu women.

Women have fully been permitted to participate in a religious community since the early days of Buddhism. But they were bound by restrictions, since they’ve typically been look upon

The role of women in human affairs, religious beliefs, and social practices are highly concerned by scholars when women involved religious life. “God the Father/God the Mother”, third chapter in the book The Gnostic Gospels by Elaine Pagels, examines major distinctions between Orthodox Christianity and Gnostic community in the concerns of the roles and characterizations of women by relating scriptural views and texts. While sharing a common topic of women’s role in religious life, “Images of Women in Early Buddhism and Christian Gnosticism” is an article in the book Buddhist-Christian Studies by Karen Christina Lang that discusses the major images and examines four categories of women whose participated in the religious activities of both Buddhist and Gnostics communities. In “God the Father/God the Mother”, Pagels compares the views of women between Orthodox communities and Gnostic sources.

We have always learned about the history and it always has to do with men. The role they had and what they contribute to the society. However, this is not only a man’s world but also a woman’s. Women’s contributions are equally important for the development of the society. Similarly, in the book assigned Oglala Women Myth, Ritual and Reality by Marla N. Powers, demonstrates the life of women from a Lakota tribe and what their gender role contributes to the tribe and to their families and religions. Furthermore, Power tries to educate her reader about the gender and diversity of world 's religion through her book.

Over the years, Buddhism has become one of the most popular religions in America. In 2010, the Association of Religion Data Archives (ARDA) estimated that there were approximately 2 millions Buddhist in the US, which is around 0.7% of the population. As Buddhism’s popularity continues to grow, it is not surprise to see a lot of Buddhist’s tradition integrated itself into the American culture. There is already a tremendous amount of Americans who converted themselves into the religion alone. Therefore, certain issues began to arise as this integration continues, one of them being the role of women in Buddhism. Widely known as the religion of peace and kindness, not many people realized that Buddhism is also a religion of gender equality. There

Buddhism’s teachings are paradoxical in many ways, and even the very definition of Nirvana is not clear. Nirvana is not a place like heaven for Christianity, but rather an eternal state of being. It is the state in which the law of Karma and the rebirth cycle come to an end. Achieving enlightenment also implies to be able to see things as they are. Since Buddhism emphasizes the importance of the soul more than the body, I wonder if there is gender discrimination within Buddhism, and to a larger extent I find it interesting to question how the notion of gender impacts the application of the Buddhist philosophy? Therefore, I will, throughout this

An often controversial issue within politics is how woman are viewed and treated in the Hindu religion. The role of woman in Hinduism is often disputed and positions range from quite reasonable to highly antagonistic. An often overlooked aspect is that, Hinduism is more of a way of life then a Religion. This is because Hinduism requires that we see the same reality in all the diversity of creation; that we see the same Self in all beings. Hindu women within this religion would view themselves as an important part of the family, but this is not shown through the contents of the Manusmriti. The Manusmriti directly translated is “Laws of Manu,” or “Institutions of Manu,” is regarded as the foundational

“In Tantric Buddhism, we are dealing with a misogynist, destructive, masculine philosophy and religion which is hostile to life – i.e. the precise opposite of that for which it is trustingly and magnanimously welcomed in the figure of the Dalai Lama.”[1] Within Tibetan Buddhism, there is an inherent contradiction regarding the status of women. Although in many aspects women are seen and treated as inferior to men, several of the ancient and fundamental values of Tibetan Buddhism, and more specifically Tantric Buddhism, emphasize equality of the sexes, universal compassion, and most importantly the significant and essential role of the woman. Tibetan Buddhist nuns have been trying to

Both Buddhism, Taoism, and Hinduism in religious context compare through origin, philosophy, and their social structures including their outlook on women. These three religious show south east Asian roots, cultural beliefs, and social conflicts and solutions.

In Buddhism and Confucianism, women are seen as unequal and some of their belief promotes

Hinduism is so entwined in Indian culture, as I have shown, that most other cultures have a difficult time assimilating Hinduism into their own society. Even when Hinduism is assimilated into a culture, such as Hindu movements in the United States, women are sure to find discrimination in not only the traditional gurus and swamis who are teaching them, but sexist commentaries deeply ingrained in religious texts. Buddhism suffers from the opposite extreme. The Buddha originally banned women from monastic practice but later reversed his decision, allowing them to practice in separate quarters. Buddhist scriptures say very little about women, treating them as equals.