“It is often said that, aside from the impact of Marxism on twentieth-century China, the only other time when the Chinese looked beyond their own borders for intellectual sustenance was during the period when Buddhism was absorbed from India” (LaFleur 23). Why did this religion appeal to the Chinese when they disregarded so many other external influences? After all, being tied to the rest of the world by the Silk Road meant they were constantly inundated with novel concepts from far and wide. The answer must lie in how Buddhism interacted with the other faiths already established in the country, namely Confucianism and Daoism (sometimes spelled Taoism). While at first glance it may appear that Confucian China would be the last place …show more content…
The political turmoil and the ebb in Confucianism’s popularity that resulted from the fall of the Han Empire in 220 C.E. gave Buddhism its foothold in Chinese society and culture after almost two centuries of marginal existence in the country (Zuercher
416).
China’s acceptance of the religion was actually a boon for Buddhism because, while
Indians were not much concerned with writing down their scriptures or historical accounts, the
Chinese copied down and translated their received teachings with meticulous care (LaFleur 21).
In fact, when Mahayana scriptures were brought to China, it was the Chinese who sifted through the contradictory sutras to make sense of the new branch’s teachings as they translated them from Sanskrit (LaFleur 24). Many early writers of Buddhist texts in China also worked hard to make their works appealing to Confucians, who were a tough crowd to impress.
Ku-fa-lan and She Moteng (also known as Kasyapa Matanga), who were missionaries from India, wrote the Sutra of Forty-two Sayings for the Chinese Emperor Ming-Di in 67 A.D.
They wrote in a more Confucian manner, and excluded contentious Buddhist material. For example, even though this “handbook of moral teaching” considers family ties to be fetters, it says a monk should treat all women as female relatives, that is, he should view
China was affected tremendously by the spread of Buddhism from 300 to 900 C.E. Buddhism itself was spread to China around 100 C.E by Indian missionaries, and after taking hold during the Era of Division (300s-500s), it became a household religion (particularly the Mahayana and Chan variations . Buddhism’s popularity rose consistently from the late Han dynasty through it’s peak during Empress Wu’s rule in the late 600s and early 700s. But, the religion’s popularity fell sharply during Emperor Wuzong’s reign as the persecution of Buddhism grew common (CONTEXT). The spread of Buddhism affected all classes and people of China in different ways; Chinese peasants were able to worship this religion regardless of education or social position (though
This exception is the religion of Buddhism, which transformed the Post-Classical era and the history of China. Islam spread like wildfire, which was surprising due to the popularity of other Chinese religions at this time, such as Confucianism and Daoism. Trade routes began and facilitated the spread of it and were influential in spreading things other than just goods (Strayer). The diffusion of Buddhism into China is extremely important to Chinese people and Chinese history. Buddhist monasteries sprang up in cities and trade routes, and many people were converted just by immersion in the religion and by just following the crowd. Buddhism was very big for merchants and they had a big role in the spread of Buddhism to less populous villages and towns. While China was leading a massive Buddhist revival, an effort to revive Confucian values was also spreading. This effort was called Neo-Confucianism, which means new Confucianism. This new religious belief system combined Confucian values with Buddhist and Daoist influences. This new way of thinking was popular, and even slowed the Buddhist movement, but Buddhism eventually won, amassing hundreds of thousands of
The response to the spread of Buddhism in China differed according to one’s social position.
Buddhism originated in India in fifth century BCE. In Buddha’s first sermon, he states that sorrow arises from craving and in order to stop the craving, one must follow the “Noble Truth of the Way” (Document 1). Later around 350 CE, China was invaded by central Asian steppe nomads. During this time, Zhi Dun, a Chinese scholar and author and friend of Chinese governmental officials, wrote that anyone who follows Buddha teachings and the path of Buddhism, he or she will be “enlightened in his spirit, and then he [or she] will reach Nirvana.” In Zhi Dun’s perspective, he believes that Buddhism will calm down China through its peaceful method of meditation. Due to invasions, disunity was present in the society (Document 2). As a result, many Chinese scholars saw Buddhism established order and control and found it as a way of reviving China. An anonymous Chinese scholar, who published the Disposition of Error in 500 CE, stated that he who follows the Way will gain “goodness and wisdom” in place of “worldly pleasures” (Document 3). While Confucianism was based on the idea of creating a better world, Buddhism focused more on acquiring more knowledge and being good to oneself. The monks who reach enlightenment give up their worldly views because they want peace in the world over their own desire of a wife and
China has been the home to various religions. At different times different dynasties endorsed certain religions while repressing others. While Buddhism flourished during the Sui and Tang dynasty, it faced opposition from the government during the Song dynasty. Confucianism lost government endorsement during the Sui and Tang but gained momentum during the Song as Neo-Confucianism. Yuan dynasty promoted Islam and Tibet Buddhism but ignored Confucianism. Different rulers sponsored and protected different religions but Confucianism and some form of Buddhism have always been alive in Chinese society from 600 to 1450.
In classical India, the religion of Buddhism was formed in reaction to the strict ways of Hinduism. Many people, mainly lower class, converted to seek a better life and be enlightened more efficiently. This new religion made its way to China where much of its population converted through trade and missionaries. The conversion of Buddhism in China caused many effects of the spread of Buddhism because of its influential impacts from 300 to 900 CE which are influencing the government, caused some people to reject it, and mainly was a unifying force for China. An effect the spread of Buddhism is the influence of its morals on China’s government in 300-900 CE (Doc’s 1, 7). On some occasions Chinese people vehemently rejected Buddhism and rather practice more Chinese driven religion (Doc’s 5, 7). The most impactful effect of the spread of Buddhism is its ability to unite the Chinese in the way of
It is believed that Buddhism spread to China through the Silk Road. When the Silk Road opened in the 2nd century BC, missionaries and pilgrims spread Buddhism to China. Chang Ch’ien was recorded to first bring Buddhism to China when he heard about India and Buddhist beliefs on his way back to China. In about the 1st century BC, a Buddhist community is said to have been living in China. But the most well-known story of the spreading of Buddhism is when Han emperor, Mingdi, had a dream about Buddha in 68 CE and sent Cai Yin, his official to learn more about it. Meanwhile, Mingdi learned from his ministers that he had seen Buddha, “the God of the West” in his dream. After 3 years Cai Yin came back to china with Buddhist teachings and
Buddhism and Confucianism, both religions adopted from Chinese culture, would eventually become staples of Japanese civilization. “The period of disunion in China [during the T’ang
Buddhism was founded in India in the sixth century B.C.E. and gradually moved to China after the fall of the Han dynasty in 220 C.E. For several centuries Buddhism influenced China greatly. During that time to 570 C.E., China experienced an era of political instability and disunity, afterwards which the imperial structure was restored. During the 1st century C.E. the spread of Buddhism from India to China was met with mixed results, in which many Chinese people accepted Buddhism and advocated its principles such as the philosophy and promise of afterlife over the Confucian ideals that were previously instituted, but the truth was that Chinese masses turned to Buddhism for its promises of eternal enlightenment during times of struggle and invasion
Buddhism originated in India in the 5th century B.C.E. It then spread to China in the 1st century B.C.E. In the period of disunity as well as political instability, most Chinese peasants accepted Buddhism because it provided shelter and certainty. Scholars showed that Buddhism beliefs were not a threat opposed to Confucianism and Daoism, hoping the people could see how they all can coexist. As the imperial structure improved and grew over time, many authorities and high powers rejected its teachings because it saw Buddhism as a threat to their powers.
Buddhism for centuries, has long been influencing the population all over the world, specifically in China . Buddhism first came to China as a result of merchant traders from India. From there it spread within the merchant community. It mainly expanded because it gave people a sense of hope and faith with the chaos they were experiencing from the collapse of the Han Dynasty. It also spread because it covered what Confucianism lacked; a more spiritual and emotional approach that appealed to many people of different classes. It is because of this that Buddhism spread and was able to influence and greatly affect China during the period of 300-900 CE. Buddhism influenced philosophy and moral teachings, kept the Chinese society peaceful and orderly, as well as affecting the overall economy. Buddhism had strong religious teachings that appealed to the lower class with the idea of afterlife and nirvana as well as an emphasis on following your own path that transformed Chinese beliefs causing a large portion of the population to convert (doc’s 1,4). Buddhism kept the Chinese society orderly by reminding all of Buddha’s life and teachings with statues and the influence it had on monks to spread charity and missionary work (doc’s 2,3,6). Buddhism also had an effect on the economy of China. As it spread from other regions, it caused more farmers and silk producers to convert and spread the religion as monks and nuns. (doc 7,5).
There are multiple reasons why and how Buddhism spread in China. I feel that factors like, religion, politics, and social, played a major part in spreading Buddhism throughout China. The factors mentioned are usually a contributor in global changes and has definitely played its part in China’s adapting a new belief. Of course there were other reasons, like economic, that caused the people of China to gravitate to the Buddhist ways. People reconsidering their faith, due to many of life downfalls or the weight of participants in something that’s new, gained recognition and spread due to popular demand. During the political chaos from 221 to 589 that came with the collapse of the Han Dynasty, Buddhism started to become a strong existence in
religion but soon new ideas were flowing and people started to practice Buddhism. The practice
Adler, Joseph A. "Confucianism in China Today." 14 Apr. 2011. Web. 28 Oct. 2013. .
In the midst of all the turmoil, Buddhism spread throughout China. During the Hans dynasty, Confucianism was the philosophy. After the fall of the Hans dynasty and during the Age of Disunity, the people began to gravitate toward Buddhism. Buddhism’s promise of inner peace and relief from life’s burdens were an interest to the people of China. In the year 399, Faxian a Chinese Buddhist monk made a pilgrimage to India and returned to China in 414. He brought with him Indian Buddhist texts, which he transcribed into Chinese. By 517 Buddhism became the official religion of southern China.