The Monument Of The Tomb Of Emperor Qin

In 1922 Tutankhamun’s tomb (KV62) was excavated in the Valley of the Kings by the archaeologist Howard Carter. Despite having been looted years before the archaeological dig, Carter was delighted to discover that the tomb was nearly intact with a plethora of objects that could be used to comprehend Ancient Egypt and its people . Amongst the many riches found, located passed the antechamber - within the burial chamber, Carter and his team found a three-layered shrine under which lay three anthropoid coffins . The final, innermost, coffin was made of solid gold with the king’s arms crossed like the first two coffins in the Osirian manner, its dimensions were 51 cm by 187.5 cm by 51.3 cm (height, length, and width respectively) . When weighed

during the Zhou Dynasty, China was experiencing a great deal of political turmoil. A major part of this era was called the Period of the Warring States. It was a time when there were numerous wars that occurred due to the conflict that existed between seven states. (Watkins, 2013) These warring states were the Han, Wu, Zhao, Chu, Qi, Yan and Jin. According to Jerry H. Bentley and Herbert F. Ziegler of the book Traditions and Encounters, “This period forced some people to reflect on the nature of society, and the roles of humans beings within society.” The authors continued saying that it forced others to “identify principles that would restore political and social order.” (Bentley & Ziegler, 2011) The principles of Confucianism were established and followed in order to help the citizens of China to live and govern their communities more efficiently. Through Confucianism, Confucius helped legitimize China’s rule and bring about order in the mist of turmoil. The effects of Confucius’ principles are still seen and felt today in many aspects of modern day Chinese society. Veritably, there were points throughout Chinese history where Confucianism affected almost every aspect of life in China. Confucius has impacted the development of Chinese thought and culture in various ways from education to politics, to familial relationships.

From an ancient unknown writer, we have learnt that the labourers made the tomb of bronze, with its floor being a map of China and rivers of mercury, which, as long as they flowed, Qin would live forever in his underground world. The workers continued construction on the tomb until the emperor’s death in 209BC. The mound was a scale model of the palace, the empire and the world. The labourers installed automatically triggered weapons in the mausoleum to safeguard the treasures and ward off tomb robbers. Most of the workmen who were working on the tomb when the Emperor died were buried alive with Qin to serve him in the afterlife. The warriors were constructed by the 700, 000 employed workers of Qin Shi Huangdi to prepare him for his afterlife journey.

For example, the Analects of government, sage, virtue, and manners give a sense of teachings and positive philosophies to follow in order to become a good ruler and obtaining and giving respect. While the Classics and ideals of popper conduct, political peace, moral power, love and ideal humanity help to reinforce the Analects by giving an ideology of a humanism. As Confucian gives words of wisdom of establish a community who should act only when necessary, use knowledge for the benefit of all, and to live in peace in order to developed a stronger culture. Confucius gives the Chinese people a focus on the cultivation of virtue and maintenance of ethics, creating a community of righteousness and moral disposition to do good and how one should act in a community. Overall, Confucianism is a source of values, the social code of the Chinese, and a substance of

Confucius created the doctrine that 300 years after his death became a permanent impulse of social life in China, established rules of behaviour not only in the state, but also the family as a social unit.1

Daoism is a daily guide to living so a person can experience the most of their own self. Daoism teaches the follower to look inside and to gain knowledge through self-exploration and to connect with our inner nature. The yin and yang shows the complementary sides of objects and nature, even the human body. The Taoist Sanctuary of San Diego states, “All is Tao. All opposites are in actuality part of one whole, giving rise to one another. Neither is

The author of Document 7 encourages living a life of simplicity an being humble. Those two aspects follow the strong belief in this ethical system of finding the Dao, or the way, that represents a balance in life as brought up in Documents 6 and 7. In Document 6, there is a symbol that represents the balance between two forces, yin and yang. Yin represents females and the evil in the world, while yang represents all that is good and males. There is a circle in both yin and yang to represent the balance. Secondly, unlike Legalism and Confucianism, there is a strong belief in Daoism in not taking part in the government. In Document 8, the point of view is not interfering with the people in order to have success in taking over the empire. They believe that people will do better on their own without the government controlling them according to Document 8. Their beliefs against governing can be noticed in the Yellow Turban Rebellion against the government that lead to the end of the Han Dynasty. Also, because their beliefs have lasted to future time periods, Daoism was banned in China in 1949 under communism. In the Daoism perspective, there is a very different approach to government and society when compared to the other major schools of

China was greatly influenced by Confucian beliefs, especially during the Han Dynasty. Confucianists believe the key to harmony is good morals throughout society and the acceptance and respect of unequal relationships. Chinese Confucianists thought that society would run smoothly, as long as each person completed their respective tasks. Tang Emperor Wu stated that Buddhism allowed monks and nuns to not do their part in society, and therefore Buddhism needed to be eradicated from Chinese society (Document 6). Emperor Wu’s point of view does not reflect the viewpoint of the lower classes, especially Buddhist supporters, because he is an emperor who lives a lavish life. Emperor Wu fully supports Confucianism and has been educated using Confucian beliefs throughout his life, which further influences his negative opinion on Buddhism expressed in the proclamation. The unequal relationships between ruler and subject, or father and son, were present throughout Chinese society and were important to the success of the empire. Han Yu, a Confucian scholar, explained that the Buddha did not conform to Chinese laws or understand the unequal relationships present in Chinese culture, in order to convince the population that Buddhism does not belong in China (Document 4). The intended audience of the statement by Han Yu is the Chinese upper class in order to prevent further conversion and acceptance of Buddhism. Confucianism was most popular among the upper classes, due to the extensive education the wealthy received based on Confucianism. Negative responses were common among the Chinese population due to the many differences between Buddhist and Confucian

Chapter 3. 24. The terra-cotta figures near the Qin First Emperor’s burial mound demonstrate the

Before parallels can be drawn between ideals and paths in Daoism, Daoist philosophy and Dao must be defined. It is hard to put Daoist Philosophy into a nice, neat sentence because of the complexity and vast amount of information on the subject. For the intent of this paper, Daoist philosophy is defined as a Chinese philosophy that takes a more naturalist approach to religion and way of living. It is the connection between imitating nature and harmony. Dao is defined in Chapter 1 as the constant moving “everything” that surrounds us. It is not tangible, it is just what it is, and you do not know exactly what this something is.

This approach to the opening of the chamber demonstrates Carter’s caution that he took into the excavation of Tutankhamun’s tomb and the transportation of the contents that was inside it. Carter opened the burial chamber and when he did he was confronted by the golden walls and two large statues “So enormous was this structure (17 feet by 11 feet, and 9 feet high, we found out afterwards) that it filled within a little the entire area of the chamber” gives an accurate description of these statues and an accurate account of the amount of artefacts that were found in Tutankhamun’s tomb.

Deep inside the hill in central China, lies an entomb emperor who has not been disturbed for thousands of years. The tomb holds China’s first emperor, Qin Shi Huangdi who was born on 259BC and died on 210BC. In the middle of the Chinese Province of Shaanxi lies a mysterious and large pyramid located 35 kilometres North East of Xi’an. The pyramid is known as the Mausoleum of the First Emperor. What lies in the depths of the tomb may answer some of Ancient China’s mysteries.

The shrine of Tutankhamun uncovers the burial customs of the New Kingdom Egyptians. The Canopic Shrine positioned on the east wall of the Treasury holds Tutankhamun's embalmed internal organs. A gold chest held four Canopic jars containing the dead pharaoh's internal organs in each jar. Undoubtedly, through the process of mummification, the embalmers must have removed the internal organs and preserved them in the Canopic jars, perhaps to be taken with the pharaoh to the next world. The third and innermost of three coffins of Tutankhamun is made of solid gold and is inset with semiprecious stones and coloured glass. It is covered with carved decorations and inscriptions inside and outside. It bears the names and epitaph of the deceased king and also protective texts. From this we discover the significance of the importance of the decoration of the mummy was, and the power the coffin was believed to hold. Originally, mummification was so expensive that it was a privilege enjoyed only by the Pharaoh and few nobles. Everybody else was given a simple grave burial in one of the vast cemeteries or "necropolises" of the time. But the promise of eternal life was so appealing that it wasn't long before other classes of Egyptians began signing up for mummification, too.

We have covered the general accounts of human nature found in Confucianism and Taoism in light of the historical backdrop of the Period of Warring States. Use your responses to the following general questions below as an opportunity to refer either to the Smith text and accompanying assigned scriptures(s), Smith video(s) on China, Confucianism, and Taoism, or any additional material covered in class. Look ahead to the next question on the chun tzu in order to plan on avoiding repetition of answers verbatim within each essay if there are areas of potential overlap.

The first Emperor's life and death is parted in four different galleries. In this area the weapons include a reconstructed crossbow with arrows and a bronze sword. Signal bells show the prowess of the military of the Qin Dynasty. Items such as ritual vessels and money manifest the political areas and culture of the Qin history of China. There is a wall panel shown to represent the stone stele of an archaic Qin inscription.