The Han Dynasty

(1046-256 Bce), they continued to thrive in spite of fighting between them. Various Chinese philosophers offered different solutions as to how to restore social and political order out of the chaos of the times. Those ideas were Confucianism, Legalism, and Daoism. Confucianism, Legalism, and Daoism each have a different vision of the ideal ruler. Each school of philosophy was unique and was able to flourish in their own way.

In China during 406-221 BCE, the battling states between the Zhou and the Han Dynasties? were in a state of governmental disorder. Although the era was in a disruptive state, it ushered in a cultural opening that left a long lasting imprint on the Chinese history. As a result, three major belief systems surfaced Confucianism, Daoism, and Legalism in an attempt to achieve a sense of political order in a disorder period. There are distinctions in the way each of the belief systems approached the many problems that plagued the Chinese society. First, all of the founders were contemporaries in China. As well as considered philosophies, who studied the future, and sat out to focus on the present rather than the past. In contrast, Confucianism, Daoism and Legalism established various paths in search of an optimistic future for the success of China. Second, both Legalism and Confucianism developed a social belief system, but are considered a religion. However, both Legalism and Confucianism purpose was to create an orderly society in the hopes of prosperity. In contrast, Daoism does

Two of the earliest empires in Chinese history were the Qin Dynasty (221- 206 BCE) and the Han Dynasty (202 BCE- 220 CE). They both successfully unified the vast nation of China. Both Empires allowed government to not only influence politics, but also economy, philosophy, and social life. The empires ruled China distinctively differently. The Qin was a very fierce and brutal dynasty, while the Han dynasty tried to reduce the repression of the people brought by the Qin Dynasty. They also both used two distinctive government styles, the Qin used Legalism, a style based on based on effective institutional structures, and the Han used Huang-Lao which combined legalism with Daoist and Confucian ideals. While both empires and schools of thought had their strengths and weaknesses, both subsequently fell.

during the Zhou Dynasty, China was experiencing a great deal of political turmoil. A major part of this era was called the Period of the Warring States. It was a time when there were numerous wars that occurred due to the conflict that existed between seven states. (Watkins, 2013) These warring states were the Han, Wu, Zhao, Chu, Qi, Yan and Jin. According to Jerry H. Bentley and Herbert F. Ziegler of the book Traditions and Encounters, “This period forced some people to reflect on the nature of society, and the roles of humans beings within society.” The authors continued saying that it forced others to “identify principles that would restore political and social order.” (Bentley & Ziegler, 2011) The principles of Confucianism were established and followed in order to help the citizens of China to live and govern their communities more efficiently. Through Confucianism, Confucius helped legitimize China’s rule and bring about order in the mist of turmoil. The effects of Confucius’ principles are still seen and felt today in many aspects of modern day Chinese society. Veritably, there were points throughout Chinese history where Confucianism affected almost every aspect of life in China. Confucius has impacted the development of Chinese thought and culture in various ways from education to politics, to familial relationships.

For the Qin dynasty, I would rate it a two out of five because Shi Huangdi took control of the unified China, started the great wall of China, and developed legalism which is ruling by force. This dynasty lasted for only 15 years and is the shorted lived rule in all the four dynasties.

At first, Confucianism was unsuccessful and Confucius, during his lifetime only managed to collect a few followers. After his death, however, his followers passed on the Confucian tradition. It survived, with a few changes, to the Han dynasty (221 BC) and became established as China 's official philosophy. From then it was firmly well established in Chinese culture, and its values can still be seen today. The Five Classics of Confucianism were works from the Zhou Dynasty, which preceded the Warring States Period. They were collected and edited by members of the original Confucian school. After Confucianism became the official state philosophy, one had to know the philosophy well in order to gain the coveted position of government official.

First, the Han Dynasty was more important to the development of China because it created the idea of a Civil Service Exam. The Han Dynasty readopted the idea of having families rulers after the Qin Dynasty strayed from the tradition; however, they kept the idea of bureaucrats from the Qin Dynasty. They used appointed government officials to oversee the day-to-day work of their government. This lead them to implement the Civil Service Exam. The exam was meant to help chose the bureaucrats for the government. It was a test centered around the ideas of Confucius and how to apply them to everyday life. By making this a normal part of Chinese society, the Han Dynasty was able to extend government official job opportunities to people of all social classes. In addition, because the exam gave these opportunities to all people, all people put more emphasis on

The transition from the Qin Dynasty to the Han Dynasty brought about many changes in ideology. The Han Dynasty’s rise to power brought with it the rise of Confucianism, and this gave the people of China more rights and freedom compared to their life under the Qin Dynasty. Confucian principles emphasized loyalty, respect for superiority, education, and the welfare of a group over the individual. Comparing Han China to Qin China, Lu Jia said, “When the people only feared the laws, they could not know rites and rightness.” The emphasis of Confucianism in Han China led to the construction of schools to offer more widespread education. This embedded a philosophy within the Chinese people that revolved around Ren and Yi, ideas

There was many dynasties and empires to come about between 200 BCE and 600 CE. One specific dynasty was the Han dynasty. This dynasty was involved in the unification of China. This dynasty was formed by Lia Bang and lasted from 206 BCE to 220 CE, with an interruption phase from 9 CE to 23 CE.The Han dynasty was between decentralized and centralized. Han Wudi was the greatest emperor of this dynasty, who pursued centralization and expansion. There was constant attacks from Xiongnu nomads of C. Asia; however, Han Wudi briefly came to control Xiongnu. Wang Mang, the regent for a two year old emperor, took power himself. He tried to redistribute land, but the wealthier people that did not want to get some of their land taken away assassinated him. In the later Han dynasty, emperors manage with struggles to control resentment. Another succession to come about was the Roman empire. The Roman empire started out as a republic, but soon Julius Caesar Seized Rome in 49 B.C.E. Julius Caesar centralized control but was eventually assassinated in 44 B.C.E. After Julius came Octavian, who ran a monarchy that was disguised as a republic. Octavian continued expansion and integration of the empire. There was an extreme amount of poor people; in fact, one third of the population was in slavery. One of the only things that was attempted was giving them bread and circuses to distract them. There was no policy developed for them. The Roman empire went through many rulers. Although these

The Roman Empire and Han Dynasty in China are two kingdoms that, despite the geographical difference between them, managed to achieve great success and failure in equal measure. Both were characterized by imperial dynasties that were headed by the emperors and they held large territories. Both of these kingdoms faced various challenges after their formation that became a major stabling block, but due to good leadership, they both managed to overcome and achieve success. Nevertheless, due to different reasons, both the Roman Empire and the Han Dynasty declined and fell. This paper

The Han Dynasty lasted from 206 B.C. until 220 A.D., making them one of China’s longest lasting empires. Their power and reputation rivaled that of the Roman Empire, which was also around at the same time. With only a few moments when they had some difficulties, they lasted four centuries that went through the times of B.C. and through the A.D. times. The Han Dynasty was thought to be the golden age of the Chinese, with their main points of development being in politics, technology, and the arts. Every following Chinese dynasty looked to the Han dynasty as their role model.

Ever since the Han Dynasty, Confucianism has been a cornerstone in Chinese culture. Established by the scholar Confucius, this belief system focused on achieving a "…perfect society in which all people devoted themselves to fulfilling their roles… (and) all wholeheartedly did what was expected of them." (PMEA, 32) This included all individuals knowing and enacting their responsibilities in order to create a world of harmony. During the Song, Ming, and Qing Dynasties, Confucian principles, were intertwined throughout the Chinese government, culture and everyday lives of subjects. Advancements made during this timeframe allowed Confucianism to develop and grow with the Chinese population, making this belief system a mainstay in Chinese society.

Amidst the chaos of political instability and constant warring of the Zhou era, arose many intellectual thinkers that brought such a profound impact in the fields of politics, religion, and philosophy. Even to this day, their influence can be seen on the many matters of China. Confucianism became the paramount school of thinking and later significant philosophies such as Daoism and Legalism gained immense recognition as well. Each party had their own proposals for creating an idealistic political society where the many problems they faced in their everyday lives could be eliminated. All three approaches were very distinct but at the same time, they contained similarities as well. In my reasoning, I find that Confucianism and Daoism

The Han dynasty was a golden era for China. It saw the greatest land confiscation of the nation’s history and economic success. In this paper I will be focusing on the structure of the national government, the monopolizing of iron and salt, the Yumen Pass and the Yellow Turban rebellion. Join me as we take a trip back in time to visit a time in Chinas history that is highly revered.

The unification of China was under the dynasties Qin and Han. There were formed schools of thought called Confucians, Daoists, and Legalists. These school of thoughts worked to bring political and social stability to China during the rule of the late Zhou dynasty which were chaotic years. Legalist principles and imposed centralized imperial rule were adopted by rulers of the Qin and Han dynasties. Political stability was the foundation of economic prosperity for the Han dynasty. There was a search of political and social order, unification of China, and a transition from economic prosperity to social disorder.