Non-Denominational Chapel Research Paper

Black Churches were extremely importan to African Americans from the years of slavery to this very day. Although attending them was difficult for blacks, they became the core of African American communities. “The biracial churches the Awakening spawned had never embraced African Americans on an equal basis with white people, and as time passed, white people denied black people significant influence in church governance” (pg. 101). Richard Allen and Absalom Jones would lead a movement and gain permission to use a church at evening times to preach to blacks. They would be forced out and need to establish a church of their own. White leaders would try to take over control of Mother Bethel congregation until 1816. This resulted “Mother Bethel becoming the birthplace of the African Methodist Episcopal (AME)” (pg.

In my experience at first progressive Baptist Church I was very much out of my comfort zone because not only did I not feel as welcomed but it was a little awkward because of all the looks I was receiving. I felt I was not dressed as they were and felt as if I didn't fit in and right away I just didn't feel appropriate with my attire. While I was there I actually had people wanting to shake hands and asking me questions about me coming and there was one man who just stared at me and so it was uncomfortable and didn't know how to react. While I was there I started to notice that there is a little difference from the church I go to and the music was way different as well, everyone will talk back with amen or thank you Jesus. The difference

The process by which Scripture has been preserved and compiled is one whose history is worth noting. The early church had many opportunities to share the Good News of Christ via word of mouth, but from the time of Christ’s resurrection until the mid-second century, there had not been a single culmination of writings considered to be essential for the purposes of

Environment. I made observations of a church service. I enter through the strong, dark red, oak doors with golden handles. The room where the service was held was about 100 by 130 feet and seemed to be rectangular in shape. They were a variety of colors. The walls scale ten feet high until they slant to create the point that forms the ceiling of the chapel. The ceiling was a creamy, white color with natural-colored beams. The walls are comprised of brick ranging in colors of murky brown, black, crimson red. There were no windows in the church. There were twenty lights and each light had five light bulbs each. The floor in the church was covered with a light brown tightly woven carpet. The temperature was a perfect 67 degrees. The only decorations in the church were four or five sets of flowers consisting of only yellow roses in the front of the church. The audience sat in red, cushioned chairs that were right next to each other. There were two groups, one on

On Sunday, September 24, I visited Champion Forest Baptist Church to observe one of their classes. This class consisted of 3 to 4 year olds. Their overall goal for the program was to honor parents and respect others according to the bible in which they follow. They want children to learn manners and since they are within the church, they use the bible as a reference. I was told that the children learn best by having short lessons and interactive activities. By the end of the year, they would like for the children to apply what they have learned all together into their daily lives, for example, praying and manners. As for discipline, they have a verbal warning first. If the actions continue, they take them away from activities. Lastly, they call the parents.

Not knowing how her mother would feel Mia crept downstairs and out the doors. When she got outside she was greeted by her brother, sister, dad, and her boyfriend. At the bowling alley, Mia and Erik were in teams against Tara and Johnny and then Jeremih switched with Tara. They played multiple rounds until it was time to go eat. Mia's team had won against Tara's team in bowling. After the game, they went to this nice five-star establishment. For an hour they eat, talked, and laughed at some good memories and new memories.

Name of the person you spoke with on the pastoral staff: Pastor Dodridge and Steve Layton

There were certain events that had occurred in Philadelphia and Baltimore prior to 1816 supporting the association of what was called colored Methodists into a self-governing society that had obviously extended to Charleston, S. C. Despite the fact that Richard Allen and Daniel Coker regulated the movements in Philadelphia and Baltimore, Morris Brown carried out one in Charleston. In the previous dwelling it assumed form in 1817-18. At this stage the organizations add up to about one thousand. In 1822 the amount had enlarged to nearly three thousand. Connected with Morris Brown in the work of the party were Henry Drayton, Charles Carr, Amos Cruickshank, Marcus Brown, Stewart Simpson, Harry Bull, John B. Matthews, James Eden, London Turpin, and Aleck Houlston. They secured a lot which they constructed a spacious but modest house of worship. They also possessed their own "field of graves," which is referred to as a burial-ground. They were really overjoyed over their achievement to worship God under their own vine and fig-tree. Their jubilation, however, was brief.

Ever since I was six years old, the year I was baptized, I have been on fire for the Lord. I attended a Christian school for eight years and have always been very involved at my church. My first experience outside of my “Christian bubble” was when I went to a public high school. For the first time in my life, I was out of my comfort zone. Being at a public school challenged my faith, strengthened my leadership skills, and forced me to branch out and meet people I would have never encountered otherwise. However, even though being at a public school helped strengthen my faith in ways I would have never guessed, I believe attending a Christian university—like Liberty—is the best choice to further my education. Going to college is new and exciting, but it can also be a demanding and intimidating experience. Being so far away from home, in a different environment,

I am the minority of the usual church; typically I am one of four white people who attend the 8am service. I first went with a friend’s family after she had pass away. I was never nervous about going to a predominantly African American church. Everyone welcomed me. The family I went with had me stand up when they called for new people to the church. It then took me 30 extra minutes to get out of the church because everyone gave me a hug. Going into part two of this project I was actually very nervous about going to the Korean church. I think being by myself had a lot to do with it along with not know the language. I was very nervous about not understanding anything that was going on. Additionally I was worried they would not want me there.

The Holy Bible authorities people to be evangelists for Jesus Christ, and they will impart their beliefs on others, therefore knowing the doctrine of Jesus Christ is important.

The actually had two chapel services that were my favorite the first was the chapel service where Ryan Nunez spoke and the second was the chapel service where Deb Wade spoke. When Ryan spoke it was a surprise to hear that guilt was an unexpected gift that God have us. Also, having Deb who is a psychologist speak to us was entirely amazing as I am fascinated with psychology.

I decided to go to a Baptist Church here in Miami. The reason that I chose Coral Park Baptist Church was because most Baptist Churches that I called here in Miami had the service in Spanish but Coral Park Baptist had an English service as well. I went to the eleven o’clock service on Sunday. The whole church itself was pretty big. There is the main temple that has the regular service in Spanish and then there is a whole other building that has separate classrooms where the English service is held and other Sunday school type classes are held.

The Chinese Christian church in the United States often has ethnic characteristics, but different Chinese churches often have special concentration in the composition of the congregation, which reflects the tide of Chinese immigrants in different stages. For example, descendants of early immigrants from southern China usually have their fixed church. International students from the mainland of China have the church which they set up together. And other "informal immigrants" also formed Christian organizations. According to Aihui Lee, she divides American Chinese Christianity into four categories.

Resolution of conflict: Yollie and her mother talk to each other again. Also, Yollie’s mother showed her daughter that she had been saving money for her.