Axial Age Thinkers
Karl Jaspers a German philosopher in the mid twentieth century coined the term the "axial period" to refer to what he saw as the simultaneous development in several different and separate societies in China, India, Iran, Israel, Greece. Jasper referred to the thinkers as axial because they happened at a pivotal point or axis that seemed to change the worlds point of view. Coincidentally they also happened along an East - West axis, from the Mediterranean to East Asia. As the Empires in Egypt, South west Asia, Northern India and Zhou China were declining the communities started to follow innovative paths.
In Zhou China the old political power gave way to new radical thinking. There were more than five hundred battles among states and one hundred civil battles all taking place within two hundred and sixty years, known as the Spring and Autumn period. Confucius was a product of this violent period. Though he believed the government had the best intentions he was frustrated by the separation of rival states. Confucius beliefs became popular and were preserved by his followers. Soon elites and commoners were trying to maintain stability through religion, medicine and statecraft. Soon state and scholars became alliances. The rulers used the philosopher’s expertise on matters of punishment, astronomy and prophecy. Confucianism’s
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He did not believe in their kingship that kept the priestly class in power. He also disagreed with their rituals and sacrifices to appease the gods. He believed in the four noble truths. Life is suffering, suffering is rooted in attachment, escape suffering if you escape attachments and escape attachments with the eight-fold path of right view, intention, speech, action, livelihood, effort, mindfulness and concentration. His teachings provided people alternative to established
During the Warring Sates Period there were three main philosophies in china, that influenced their actions and way of thinking. The three perspectives were Confucianism, Daoism and Legalism. For each there was a social thoughts, political thoughts, ethical teachings, and a way of public life. These three philosophies where created because of the political fragmentation. (McKay,Pg.70)
In China during 406-221 BCE, the battling states between the Zhou and the Han Dynasties? were in a state of governmental disorder. Although the era was in a disruptive state, it ushered in a cultural opening that left a long lasting imprint on the Chinese history. As a result, three major belief systems surfaced Confucianism, Daoism, and Legalism in an attempt to achieve a sense of political order in a disorder period. There are distinctions in the way each of the belief systems approached the many problems that plagued the Chinese society. First, all of the founders were contemporaries in China. As well as considered philosophies, who studied the future, and sat out to focus on the present rather than the past. In contrast, Confucianism, Daoism and Legalism established various paths in search of an optimistic future for the success of China. Second, both Legalism and Confucianism developed a social belief system, but are considered a religion. However, both Legalism and Confucianism purpose was to create an orderly society in the hopes of prosperity. In contrast, Daoism does
during the Zhou Dynasty, China was experiencing a great deal of political turmoil. A major part of this era was called the Period of the Warring States. It was a time when there were numerous wars that occurred due to the conflict that existed between seven states. (Watkins, 2013) These warring states were the Han, Wu, Zhao, Chu, Qi, Yan and Jin. According to Jerry H. Bentley and Herbert F. Ziegler of the book Traditions and Encounters, “This period forced some people to reflect on the nature of society, and the roles of humans beings within society.” The authors continued saying that it forced others to “identify principles that would restore political and social order.” (Bentley & Ziegler, 2011) The principles of Confucianism were established and followed in order to help the citizens of China to live and govern their communities more efficiently. Through Confucianism, Confucius helped legitimize China’s rule and bring about order in the mist of turmoil. The effects of Confucius’ principles are still seen and felt today in many aspects of modern day Chinese society. Veritably, there were points throughout Chinese history where Confucianism affected almost every aspect of life in China. Confucius has impacted the development of Chinese thought and culture in various ways from education to politics, to familial relationships.
Confucius created the doctrine that 300 years after his death became a permanent impulse of social life in China, established rules of behaviour not only in the state, but also the family as a social unit.1
At first, Confucianism was unsuccessful and Confucius, during his lifetime only managed to collect a few followers. After his death, however, his followers passed on the Confucian tradition. It survived, with a few changes, to the Han dynasty (221 BC) and became established as China 's official philosophy. From then it was firmly well established in Chinese culture, and its values can still be seen today. The Five Classics of Confucianism were works from the Zhou Dynasty, which preceded the Warring States Period. They were collected and edited by members of the original Confucian school. After Confucianism became the official state philosophy, one had to know the philosophy well in order to gain the coveted position of government official.
Amidst the chaos of political instability and constant warring of the Zhou era, arose many intellectual thinkers that brought such a profound impact in the fields of politics, religion, and philosophy. Even to this day, their influence can be seen on the many matters of China. Confucianism became the paramount school of thinking and later significant philosophies such as Daoism and Legalism gained immense recognition as well. Each party had their own proposals for creating an idealistic political society where the many problems they faced in their everyday lives could be eliminated. All three approaches were very distinct but at the same time, they contained similarities as well. In my reasoning, I find that Confucianism and Daoism
Traditions & Encounters: Chapter 8, page 185: “Confucius emphasized personal qualities like ren, li, and xiao because he believed that individuals who possessed those traits would gain influence in the larger society...only through enlightened leadership by morally strong individuals was there any hope for the restoration of political and social order in China” This quote demonstrates the main three principles that Confucianism was based upon are what Confucius believed would better society. These principles would create a stronger government, leading to better policies, and a stronger sense of unity in the people.
Confucianism is used by rulers for over two thousand years, which plays an important role in maintaining the traditional social stability and peace.
The Period of Warring States was a time in China lasting from 479 to 221 BCE in which over 100 Chinese states dwindled down to seven through warfare. The major effects of the Period of Warring States was an increase in philosophy, a change of ruling, and a change of ruling style. During the Period of Warring States, there was a surplus of philosophical beliefs and because of the warring, those beliefs were widely spread. Confucianism was prominent because of its emphasis on self reflection. Confucius, the founder of Confucianism, firmly believed that the most important thing a person can do is focus on improving themselves.
Confucius is one of the first Chinese thinkers who addressed the conflict of political and social order. he was a strong willed man who often did not get along with others. He never realized his ambition to become a powerful minister. Confucius attracted numerous disciples who aspired to political careers. His thought was fundamentally moral, ethical, and political in character. He had his disciples study works of poetry and history made during the Zhou dynasty. He examined the book of Songs, book of History, the Book of Rites, and other works with his students. Literary works of the Zhou dynasty became the core texts of the traditional Chinese education because of Confucius’s influence. There were specific Confucian values indluding ren, li, and xiao. Individuals with ren were courteous, respectful, loyal, and diligent. He said ren is much needed for government
The Axial Age is the term used to describe the time period between about the eighth century BCE, to the third century BCE. During this period, religion, culture, and society began to shape and emerge. Human thought began to shift as they began to question what was around them.
Jaspers described the Axial Age as an interregnum between two ages of great empire, a pause for liberty, a deep breath bringing the most lucid consciousness. Jaspers argued that during the Axial Age, the spiritual foundations of humanity were laid simultaneously and independently in China, India, Persia, Judea and Greece. And these are the foundations upon which humanity still subsists today. Consider, for example Greece, India and China.
The chaos of the warring states period, at the time of the scholar Mencius, made the Chinese philosophy Confucianism stronger. During the warring states period Confucianism grew and flourished with the popularity of education and the work of the Confucianism scholar Mencius. “The warring states period of Ancient China” states that Mencius and other Confucianism scholars wrote and taught during the period (Watkins n.d.). This source is quite reliable because it was created for educational purposes and does not show any evidence of bias or prejudice. Although, it has not supplied a date and the author is questionable. An article from “new world encyclopaedia” states that the developments of the warring states period spread a large amount of
Confucianism is regarded as one of the primary religions that have profoundly influenced Chinese beliefs and ideologies. While Kongzi, or Confucius, is the founder of Confucianism, he is not the only philosopher who has contributed to such a significant impact on China. Similarly, the Analects of Confucius is not the single text that represents Confucianism. In fact, during different time periods throughout the history, there are a number of eminent representatives of Confucian thoughts, such as Mengzi and Xunzi. Because Confucianism aims at eliminating chaos and maintaining order in a harmonious society , they all agree that the guidance and education of virtuous Confucian pioneers are of extreme importance to achieve this
Confucianism has easily been influential in the development of the Chinese state through history. In fact, the core ideals of Confucianism have evolved. Despite the harsh repression of Confucianism by Marxist revolutionaries during the second half of the twentieth century, Confucian values continues to be influential in Chinese society and recently, Confucian political philosophy has resurfaced again. In addition, the political ideas and social ethics of Confucianism can provide the basis for a new, functional form of government in China. Confucianism can be a viable political philosophy for China in the twenty first century because many intellectuals have turned to Confucianism to make sense of such social