China, up until the Qin Dynasty, consisted of independent states controlled by kings fighting each other for land and power. This time period was called The Era of Warring States, and it lasted two hundred years. After this time, the Qin Dynasty rose to power. The Qin conquered all other independent states, and established a centralized government, unifying China for the first time.The Han Dynasty succeed the Qin and continued to rule with a centralized government and while initiating a westward expansion that would encourage trade and cultural diffusion. The Qin and Han Dynasties were similar in that they both believed in a strong centralized government, which strengthened and unified their empires, but they differed in that the Qin followed …show more content…
Legalism was founded by Han Fei Tzu during The Era of Warring States. Han Fei Tzu preached that people are born evil and need to be controlled in order to control their violent nature. Legalists believe in the importance of obedient subjects and a strict leader, the need for constricting laws and punishments in order for a kingdom to be successful, and a dislike of foreign ideas that contradict Legalism. Legalist ideals were introduced in China during the Qin Dynasty by Qin Shi Haung, who unified China by 221 BC. He created strict laws, took power away from the nobles, and destroyed all knowledge that could influence his people by burning books and killing Confucian scholars. The Han Dynasty differed from the Qin because they choose to follow the philosophy of Confucius. Confucianism was also founded during The Era of Warring States by Confucius. Confucius wanted to share teachings of peace and harmony to encourage people to end the conflict between one another. Confucius’ followers recorded his teachings and published them in a book called The Analects. Confucian scholars preach acceptance, following moral values, and respect for elders. Confucius taught about the good of people and the importance of The Five Relations between all people. If they were followed, a better …show more content…
The Qin preferred to keep foreigners out and focus on improving their empire internally while the Han wanted to build a relationships with foreigners. The Qin Dynasty had a deep distrust of outsiders and fear of invasion by the Xiongu, China’s nomadic neighbors to the North. Qin Shi Huang wanted to prevent the Xiongu from invading, so he decided to build a massive wall along the Qin’s northern territories. This wall is known as The Great Wall of China. Qin Shi Huang preferred to focus on connecting his empire instead of building relationships with outsiders. In his rule, he commissioned many beneficial building projects such as vast road systems, and complex irrigation projects. The feud the Qin had against the Xiongu continued into the Han dynasty. Early Han leaders preferred to gift the Xiongu with extravagant gifts to persuade them from taking Han land. However, in 140BC, Emperor Wu became emperor of China. He would completely revolutionize China’s foreign relations and trade economy. Wu set up colonies to force the Xiongu out of their land and started alliances with local leaders. Eventually, the Han allied themselves with the Southern Federation of the Xiongu, which would prove useful in fighting against the Xiongu. One alliance with the Dong people in Southern China lasted though the Han, Tang, and Song Dynasties. These alliances, which included gift giving, turned into
Emperor Qin brought together seven states (including his own) into one massive empire and country. He had to conquer six other states first, showing leadership since the ability to lead is needed to win almost anything (including Qin’s own battles). By uniting China, Emperor Qin had ceased constant battles between the states (Whipps, 2008), made it safer for all the citizens (as they were together in a big country), and had set a foundation for more benefits to come.
As an uniformed China was his ultimate goal, he standardized currency, weight, measures, and writing script. He was able to construct a highway system and repair The Great Wall. Legalism also helped build a strong army, an efficient bureaucracy, a compliant populace, and showed the importance of a strong central government. Ultimately though, the harshness of Legalism is what killed the Qin empire. Thousands who fled from punishment under the Qin Dynasty revolted after King Zheng’s and his heirs deaths. Army generals defected and former nobles raised armies. Eventually, a man of modest background, Liu Bang, became the new emperor of
The Han Dynasty and the Roman Empire vary in their political development and achievements. The Roman’s developed two different codes of law, one that applied to citizens and another that applied to non-citizens. Rome’s trade routes were built using stone, which made it very easy for merchants to travel from one city to another over a vast amount of land. China, however, used a single code of law for all their citizens and conquered peoples, and used a long and treacherous trail in their trade; that lead to the Middle East. Even though these two civilizations held many differences, they also shared rulers who personally oversaw their governments to prevent numerous dilemmas and used expansive trade routes to build up their economies and
Qin Shi Huang (or Shi Huangdi) was the First Emperor of a unified China, who ruled from 246 BCE to 210 BCE. In his 35-year reign, he managed to create magnificent and enormous construction projects. He also caused both incredible cultural and intellectual growth, and much destruction within China.
Following the collapse of the Han Dynasty in 220, China declined into an elongated term of division. China was divided and in a time of war, with a lack of leadership. It was only in the Sui Dynasty (589-618) reunited North and South China as one. The Tang (618-906) and Song (960 - 1279) Dynasties that followed created the “Golden Ages of China”. Although the Tang and Song Dynasties existed in a similar time and had a similar economy, there are also many differences between the influential dynasties such as certain aspects of their society and politics.
The idea of ruling a powerful government based on the principle of using two conflicting ideologies at the same time appeared foreign to most dynasties of early China. In early Chinese times, after the Period of the Warring States, two ideologies emerged: Legalism and Confucianism. Legalism stressed a strong central government that expressed harsh laws while Confucianism had a decentralized government, placing trust in conscientious and learned individuals to work together to solve political issues. These two schools of thought were in stark contrast to each other and, up until the Han dynasty, had never been combined with each other through government policy. The Qin dynasty, for example implemented a strict Legalist government while the
Han dynasty emerged into power back in 221BCE after the fall of Qin dynasty 206BCE. They were the original pioneers when it comes to political systems and structure of the society that lasted more than 2000 years in China. On the other hand, the Roman Empire controlled the western Mediterranean and they had various advancements in technology and science. The Romans had different engineering accomplishments considered to be different from those of the Han kingdom. They formed the basis of the establishment of the western legal codes. This research is aimed towards analysis the similarities and the differences between the Han dynasty and the Roman Empire. The consequences of their differences are also analyzed in this research.
Despite being the shortest ruling dynasty at fifteen years, the Qin dynasty served a vital role in the development of China’s civilization (51). The Qin dynasty was prefaced by a period of instability caused by an ineffective political system and war between several regions all vying to overtake the others. After the Qin kingdom rose as the victor, King Cheng established for himself the title of Shi huangdi, or emperor, and looked to create a political system that would prevent the empire from fragmenting again. To achieve such a centralized government, Shi Huangdi sacrificed his people’s intellectual freedom and lives and produced a connected and standardized China, whose efficiency and strength still impacts the vision
One of the wonders of the world today is the Great Wall of China which was inspired by none other than the Qin Dynasty. Other dynasties put in dedication to having the Great Wall constructed but the Qin Dynasty played a significant role in coming up with the idea for it. The Great Wall of China would benefit China greatly because it would serve as defense against nomadic tribes. Apart from being protected by nomadic tribes, the Great Wall would be a benefit for China’s forever. Other countries
China created an empire extremely similar to the Roman empire discussed in Chapter 5. The only difference being, the Chinese empire was put together using several large armies, which forced their way into new territories. The Qin and Han rulers in China founded this empire. During 221 BCE the state of Qin helped unify China by defeating a main rival of the empire. After this, the king of Qin eventually began to rule all of China, being know as the "first emperor." To help all the states to become more unified he asked for all of the citizens to move into the capital, which created a bigger empire for him to rule. To make sure there wasn't any resistance from the citizens, he ordered officials to go out and retrieve them. Although Qin wanted
Shi Huangdi grew his territory because he had a growing population with overcrowded cities. The Han dynasty decided to adopted this policy because the Qin's land was spacious and this way they were able grow more fruits, veggies, and make more silk for
The Qin and Han dynasties changed many things regarding how China was governed. Like when Qin Shi Huang standardized the units of measurement, currency, and the width of roads to ease trade within his country, strengthening the unity between areas. Another change is the Han dynasty’s usage of education. They let all boys receive an education to a certain extent, however, if they wanted to further their education more they would have to travel to the capital. One of the several changes Qin Shi Huang changed how dictators controlled China in many ways how he distributed his land and power. Many of the changes he implemented were used by Chinese rulers for over 2000 years, these changes created a lasting effect on how China was ruled. The Qin
Although the Qin and the Han are different in how they governed after gaining new territory, there are still similarities such as, how both dynasty’s expanded their borders and then used isolation to keep the people in line.
Confucius is one of the first Chinese thinkers who addressed the conflict of political and social order. he was a strong willed man who often did not get along with others. He never realized his ambition to become a powerful minister. Confucius attracted numerous disciples who aspired to political careers. His thought was fundamentally moral, ethical, and political in character. He had his disciples study works of poetry and history made during the Zhou dynasty. He examined the book of Songs, book of History, the Book of Rites, and other works with his students. Literary works of the Zhou dynasty became the core texts of the traditional Chinese education because of Confucius’s influence. There were specific Confucian values indluding ren, li, and xiao. Individuals with ren were courteous, respectful, loyal, and diligent. He said ren is much needed for government
As aforementioned, Legalism was at the forefront of philosophical discourse during the Warring States Period. The Warring States Period was a time of both immense growth and conflict, as the remaining seven states fought over the dominance of China. Although through much of the Warring States Period, the Zhou Dynasty claimed dominance over China, by the end of the two-hundred and twenty-five year long period, the Kingdom of Qin emerged victorious. While much of the Warring States Period consisted of warfare, the era also saw the spread of philosophical ideas throughout