In the Post-Classical Era, trade was crucial for the diffusion of cultures because it connected major areas of the world. With many different trade routes such as the Trans-Saharan and the Silk Roads, religions, ideas, and technology were able to spread with ease. Religions that traveled along those trade routes are Islam and Christianity. Both religions spread far and wide through the practices of trade and warfare. Merchants had a significant impact on the spread of both religions, as they were the ones traveling along these trade routes and learning about different religions and cultures. As both religions spread through vast regions, the different peoples and cultures they came in contact with began to use these religions as a unification tactic as well as a way to identify themselves as individuals. For example, as Christianity spread through the Silk Roads, the Roman emperor Constantine converted, so Christianity …show more content…
This trade route definitely made it possible for the religion to diffuse as goods moved between territories and populations, but more importantly they facilitated the movement of these items to otherwise isolated locations, like small towns and villages, consequently exposing millions of these areas to ideas and religious ideologies from which they;d been oblivious to be beforehand. After a while, merchants weren’t the only ones who would exploit the kickoff of trade routes; warriors and proselytizers (people who were dedicated to converting others to a religion) also joined them. These routes were critical in the integrating of peoples of different cultures, religions and philosophies. The merchants would practice their religious traditions routinely, which created a strong influence on the non-Christians and induced them into advancing the spread of
From their origins to 1500, the attitudes of both Christian and Muslims toward trade shifted as conditions in the Christian and Islamic worlds changed. In the beginning, Christian attitudes were more negative, while Muslims tended to encourage and respect trade and merchants. Over time, Muslims became more like early Christians in that they were suspicious of traders whereas the Christians became more like the early Muslims, equating merchants (at least honest ones) with doing God’s work, reflecting the changed importance of trade in the high Middle Ages in Europe.
Trade was a large part in why Islam spread so quickly. Mecca had several trading routes. “By the middle of the sixth century… Mecca was … prosperous and important (Doc A).” They were trading through the two main empires: Byzantine and Persian. East Africa, Spain, India, and China also traded with them. Mecca being at the center of the trading system, they brought in many tourists to see the famous holy shrine. With the help of communication people interested in Islam were also drawn because goods were not just traded, but the Islamic culture as well.
When thinking about the history of the world, one must always consider that merchants as well as trade have played an immerse role in shaping the world as it is today. They are responsible for many of the cross-cultural interactions that we have had in the past. Christianity and Islam, the two predominant religions of the world today, have both grown and spread through merchants and trade also. These two chief religions both have attitudes towards merchants and trade that have either developed or decreased overtime. According to these documents, from up to the year 1500, Christianity went from a negative view of merchants and trade to a positive view while Islam went from a positive view to a negative view, but both sides
The time period of 1450-1750, known as the Early Modern era was a time of expansion and empire building for many places around the world. Places such as Western Europe, Russia, East and South Asia building empires was becoming more and more popular. Some places of Western Europe had colonies in the Americans, while Eastern Europe and Asia tended to stay on their continent. No matter the type of empire whether it had colonies, spread across different parts of a continent, or all in one place they had similar motivations for being built. Western European, Russian, East and South Asian Empires had similar motives for being built, to have an increase in power, to spread religion, and in respect for the ruler.
In May of 1854 the Kansas-Nebraska act bill was passed by the U.S Congress. The bill was introduced by Senator Stephen A. Douglas (Discovering our Past; The History of the United States Early Years p.431 and 432). The bill gives the people of Kansas and Nebraska territory popular sovereignty. Popular sovereignty is letting the people of the Kansas and Nebraska territory choose whether to allow slavery or not. The textbook(Discovering our Past; The History of the United States Early Years p. 432) states that “Douglas hoped to make his plans acceptable to both the North and South. He propose repealing the Missouri Compromise and letting the voters in each territory vote on whether or not to allow slavery” (notes) Kansas with slavery would
1.) During the fifteenth century, China and Europe both began rebuilding their civilizations after the destruction that the plague brought. Both commenced to rebuild their population, economy, and to begin cultural growth. Although the two civilizations had their difference in the way that they began to rebuild, they also shared some similarities. As both showed signs of improvement, it is viewed that “Europe was […] more different from its own recent past than [the] Ming dynasty China was from its pre-Mongol glory” (428). Even though Europe went though the most change, China still showed a lot of improvement, especially considering that they were coming back from having a foreign ruler.
If not for the caravel they wouldn’t have been able to go down the African Coast and the voyages to the Indies wouldn’t have been possible.
It became the most important port in Northern Europe by sending ships and men east to come back with six hundred thousand pounds of pepper; this got them noticed by others.
The twenty-first century has seen its share of civil rights actions. The movements and groups harmed in the United States has been shown support from countries in the Middle East, the UK, and even as far as Asia that are uninvolved but sympathetic and have given support back. When looking back on the nineteenth and twentieth century there was the same connection between countries even transatlantic from Britain to the United States. In a time with revolutions for social and political change and eventually war society was ripe for petitions for minority groups wanting emancipation including Women, Slaves, and Jews. The different groups supported and worked off each other to achieve their goals. The groups helped the others because they understood what it felt like to be marginalized from key aspects of a free and involved life.
At the end of the nineteenth century China was in political and economic disarray. It was not recognized as a sovereign nation by any major power, but many countries wanted to own their trading privileges and plotted on how the country should be partitioned. After the Spanish-American war the United States took these matters more seriously because they now possessed and needed to protect the Philippine Islands. In 1899, President McKinley stated his desire for an Open Door Policy that would allow all trading nations access to the Chinese market. By 1900, Secretary of State, John Hay, sought a formal endorsement of the concept by circulating diplomatic notes among the major powers, suggesting equal trading rights to all nations in all parts
It was very easy to spread religions along the Silk Road. Some of the religions that circulated through the routes were Buddhism, Judaism, Zoroastrianism, Islam, and more. One of the largest, most well known
The Silk Road Routes was a route that was established in order to increase trade of silk, paper, and other goods across China, India, and Central East Asia. Many merchants, missionaries, and travellers have used this road for traveling and trading from one end to another. Whilst the trade and travel, there was a multicultural transmission between China and India. As there was the trade with goods, there were transferrals of philosophies, beliefs, art, and culture through the Silk Road. Buddhism, which is a major religion that originated from India, became a big impact on those who crossed paths with Buddhist monks or those who practiced Buddhism from India. China was particularly impacted by this cultural transmission. Buddhism had influenced and even replaced major belief systems that already existed in China, through this, it even helped promote new forms of social and political thought, ideologies and even harmony among the belief systems in China. Although the establishment of the Silk Road routes was known for trade among China, India and Central Asia, it also became an aid for opening multicultural transmission of philosophy and beliefs between India and China, particularly the introduction and growth of Buddhism in China.
Trade was an integral part of survival and income during the common era. Between 600 C.E. and 1450 C.E, the Indian Ocean trade network and the Trans-Saharan trade network had Arab traders travel and change the way sea trade developed and became extraordinarily successful. Trade created communication and familiarity between people of different background and where they reside from. Communication of people lead to diversification of culture, creating unions of people starting enormous perceptions of culture. The Trans-Saharan trade and the Indian Ocean trade were very similar yet very different. Items that were exchanged through trading were a bit different and the culture was more diverse throughout the Indian Ocean trade than the Trans-Saharan
Exchange was an incredible disseminator of society along the courses of exchange and religion was one of those social characteristics that spread all through the period. Three noteworthy religions spread along the Silk Road-Christianity, Buddhism and Islam. Buddhism seemed at an opportune time the Silk Road in generally the first century B.C.E. It was constrained out of India because of its dismissal by the Hindu larger part however discovered homes in spots such as Tibet, China, Japan, and Southeast Asia. Numerous steppe people groups received it since it fit into their animistic religions of a widespread soul. Lower class individuals and ladies embraced it because of its equalitarian nature and its guarantee of an eternity. It spread all through the time allotment showing up in China and Japan amid the Tang administration and being strengthened in spots such as Tibet and Mongolia when the Mongols received it. Christianity additionally spread along the exchange courses in Western Asia yet was obstructed from spreading any more distant eastbound than the Byzantine Empire because of the ascent of Islam amidst the period amid the seventh and eighth hundreds of years. In light of the selection of Islam by the Il-Khan khanate, Islam would advance into southern China before the end of the period in the fourteenth and fifteenth hundreds of years. Christianity and Buddhism were spread by
Islam and trade worked together to advance the spread of ideas and goods in the world. An example of this is trading and exporting spice. To get cinnamon sticks, people would cut up bodies of dead oxen and let the birds eat off the meat. This method of collecting cinnamon is then exported to different countries of the world. Islam and trade combined create these new ideas that other countries would learn from. Spices are the best illustration to get the correct correlation between Islam and trade because it evolved into many different views from other countries as well. As the Islams foraged the spices they shipped and exported it to other countries allowing them to test different uses for them. People have now learned that they can mask the