The Cambridge History of English and American Literature in 18 Volumes (1907–21).
Volume XIV. The Victorian Age, Part Two.
§ 83. Gladstone
On the other hand, the main transactions and interests of two generations of the national history seem to gather themselves into the threescore years of the public career of William Ewart Gladstone, and into the oratory which gives expression to every stage and aspect of it; though it is only the earlier portion of that career on which we can here dwell. Brought up, as he said, in his native Liverpool under the shadow of the name of Canning, welcomed at the outset of his parliamentary life by Peel, the most talented member of Aberdeen’s new ministry of all the talents, wooed by the tories and indispensable to the whigs, and head of four successive administrations, he ended as the chosen chief of the democracy which he had helped to call into life. To very few other great statesmen of any age has it been given so indissolubly to unite with his name and fame as a statesman those of the orator who expounded, commended and placed on record the chief undertakings of his political genius—unless, indeed, it be thought fit to compare him to the master-spirit who of old both perfected and controlled the Attic democracy. In the year before Gladstone’s death, he made the remark that, as to politics, the basis of his mind was laid principally in finance and in philanthropy—no very strange combination if, by the side of some of the most brilliant triumphs of his oratory, the series of budget speeches, be placed his ardent efforts on behalf of the suffering Christian subjects of the Turk. But the saying cannot be accepted as adequately indicating either his chief intellectual interests or all the most vitalising elements of his inexhaustible eloquence. On the threshold of manhood, the bent of his mind had been towards the clerical profession; and for some time he continued to contemplate secular affairs “chiefly as a means of being useful in church affairs.” When, six years after entering parliament, he produced his celebrated book entitled The State in its Relations with the Church (1838), he took his stand on the principle that the state must have one religion, and that must, of course, be the religion which it had recognised as the true. From this view, he gradually passed to the acceptance of freedom of religious opinion, coupled with the conviction that the preservation of truth may be left in other hands than ours, and thus fulfilled Sheil’s prophecy that the champion of free trade would become the advocate of the most unrestricted liberty of thought. But, even after he had ceased to stand forth as the champion of the church he loved, religious feeling continued to be the woof that crossed the warp of his noblest and most stirring eloquence.
Nor, again, is it possible, in considering the characteristics of his oratory, to mistake the extraordinary fineness of its texture, or to refuse to attribute this, in part, to the congenial dialectical training of a singularly subtle mind. Gladstone was a classical scholar, whose imagination delighted to feed on Homer, and whom a stronger intellectual affinity had familiarised with the pearls of Vergilian diction; while, among modern literatures, he loved the Italian with a fervency that inspired in him his earliest incursion into the domain of foreign affairs and his first endeavours on behalf of oppressed national aspirations. But he could not be called either a man of letters, or thoroughly trained in the methods of scholarship. On the other hand, he was, as a logician, trained in the use of the whole armoury of the schools, and employed it habitually and without effort. It was a humorous criticism which, in the days of his still incomplete economic conversion, described one of his speeches as consisting of arguments for free trade and of parentheses in favour of protection; but, in his later, as well as in his earlier, days, he thoroughly understood, and applied with consummate skill, the defensive side of the science of debate, including the use of reservation. No doubt he had what may be described as the excesses of some of his qualities, and there was point in the advice of his intimate friend Sir Thomas Acland that, in speaking on the Jewish emancipation question (1847), he should be as little as possible like Maurice, and more like the duke of Wellington.
Those who think of Gladstone as an impassioned orator are apt to overlook the fact that, in the earlier part of his career, he very rarely gave occasion for being thus described; indeed, his platform triumphs belong almost exclusively to his later life, and his ascendancy in the house of commons had not been gained by carrying it away, but by convincing it—at times, as it were, in spite of itself. The gifts of voice and personality remained with him almost to the last—the magic voice of which, after his great budget speech of 1860, he was admonished to take care not to destroy the colour, and the personality which disdained all the small animosities of political conflict. And, with these, he retained the lucidity of arrangement and exposition which rendered his most complicated statements of facts and figures not only intelligible but enjoyable—a gift which had been the most notable quality of his middle period. To these, had, in his latter days, been added, in fullest measure, the animating influence of indignation and the prophetic note of aspirations for the future. Of few great political orators of modern times has there been preserved so luxuriant a store of recorded eloquence.
And such (to conclude this brief note) might seem, with exceptions which almost prove the rule, to be the inevitable tendency in this later age of political writing designed to produce an immediate effect. Journalism has not destroyed the pamphlet; but the greater part of its activity has for some time seemed to be absorbed by an organised form of publication which provides both writers and readers with opportunities that are at once more rapid, more facile and more commanding. The future only can show whether the irrepressible desire of individual opinion to find wholly independent expression, together with the recurrence of great crises in which every voice capable of making itself heard finds solace and encouragement in accomplishing this, will suffice to keep alive a form associated with many great names in our literature as well as with many important or interesting epochs of our history.