Bliss Carman, et al., eds. The World’s Best Poetry. 1904.
Introductory EssayThe Future of Poetry
John Vance Cheney (18481922)I
What is the answer of the past? All that is written rests on oral delivery,—tradition, and the tradition was poetry; that is, the verbal expression of the fresh, astonished outlook of the child-man, an ardent utterance of matter instinct with imagination, addressed, as poetry is always addressed, to both the mind and the heart, to the intellect and to the emotions. Our history and our literature, sacred and secular, rest on folklore, which is always suffused with poetry, luminous with it, and on minstrelsy, which is song itself. War-songs and hymns of praise, lyric voicings of the powers and processes of nature—these lie at the bottom. The matter of our Hesiod and of our Homer belongs not to them, but to the Hesiods and Homers of others, long before them, singing in brightness so far back that it was to the gaze of ancient Greece impenetrable shadow. As it is with the writings of the Greeks, so it is with the writings of all nations; be the substance sacred or profane,—is it not all sacred?—be the form, now or hereafter, verse or prose, the original was matter of imagination, which always speaks with the accent of song. The heart of the older portion of our Bible, as of all Bibles, is poetry. It is not the priest, not the scribe, that holds us in this new day; it is the prophet, who, massing the idyllic and lyric traditions of a past voiceful with the music of youth, and touching them with the fresh, fusing fire of genius and devotion, sings the might and glory of the God of righteousness. Farther and farther we may wander away from the old concepts, but the old arc of glory bends overhead, unbroken, and the old music sounds on. Ideas change, but the first heart-gleams flash yet, the burning early words keep the first far-off splendor.
The master secret of poetry is its power to seize and keep the attention; the appeal is double, taking at once the mind and the heart, enchaining the intellect and the affections. An old Eastern poet is reported to have said of himself, “Saadi’s whole power lies in his sweet words.” There is much in the saying; for, though prose may have the substance of poetry, it can never have the music and the splendor of poetry,—the supernal charm, the rapture.
Our Bible rests largely on poetry; and as our religion rests largely on our Bible, our religion rests largely on poetry. Now, if the world has all along had a religion resting largely on poetry, we run little risk in saying that the religion of the future will rest largely on poetry. The indications are, indeed, that the world will rest its religion on poetry more heavily in the future than it has rested it in the past. Never man spoke truer words than old Homer’s where he says, “Men cannot go on without the gods.” The future of religion is “immense”; from this there is no escape; and poetry is, and must continue to be, the corner-stone of the spiritual building,—which is but another way of saying that the future of poetry is “immense.”
But our way is not continually on the hills of religion. Beauty, in and for itself, is, perhaps, the next necessity after religion to one that would get the most out of life. We are haunted by the ideal, by the vision of perfection, by the high dream, the lustre of which, glinting down at fortunate moments, irradiates the common way of toil and care. In the region of the beautiful, the perfect, in the realm of ideality lying between man’s yearning toward God and his efforts in the performance of the humblest duty,—in this wide region poetry reigns as it reigns in the realm of religion, supreme. Here, also, it is the ruling power, supplementing faith, patience, and reverence with health-giving, joy-giving beauty, spread lavishly as the sunlight is showered on the mountains and into the valleys. The significant situations and experiences of everyday life, the pleasing phenomena of nature, are here woven together in imperishable melody, which wells up hourly in the hearts of those familiar with it, dispelling the gloom and softening the harshness that make heavy the lot of him that knows not the “divine delightfulness” of song. The mind, the heart, that is fed on poetry, is conscious of a perpetual influx of strength, buoyancy and courage. The way, after all, has a thousand flowers to one thorn, has myriad happy airs to one wail of want, of doubt, or despair. Poetry doth “raise and erect the mind.” There is something in the very movement of the words, a “happy valiancy,” which invigorates and enlivens, makes us strong and joyous, proof against the harassing little hurts, the stings of the gnat-swarm infesting the general air as we journey. Many a wayfarer, in need of a mental or a moral tonic, would rather recall a few lines from Shakespeare, Milton, Wordsworth, or Emerson than the gist of the longest doctrinal sermon; in preference to the battle-cry of an army of schoolmen, would have for martial inspiration one perfect utterance aglow with the gold of the morning of the heart, ringing with the music of eternal youth, the music that only the poet can wake. Recall the farewell scene between crested Hector and Andromache of the fragrant bosom; summon before the mind’s eye Helen nearing the wall, shedding around her unspeakable loveliness as she comes; look on wayworn Ulysses, striving to clasp his shadowy mother in the dim Land of the Dead; stand in the presence of Prospero as, laying aside his magic cloak, he turns to that whitest embodiment of innocence, his daughter, and asks,
The essential features of poetry, and the old need of it, remain; poetry endures, however, and must more and more endure, under new conditions. Questions religious, social and political are not now what they have been. Poetry recognizes this, and will recognize it more and more; or perception, and pliancy to the demand of the hour, are of the fibre of its might. There should be no fear that science will destroy poetry; poetry, though opposed to science in method, is the faithful ally of science. The thoughts of God are not internecine. The master forces of mind and heart are never at war among themselves; step by step, they push peacefully forward together toward perfection. The old poetry was given to prophecy; it had to do the work of the powers of exact knowledge. The new poetry, while it will not cease, on occasion, to anticipate the findings of science, will occupy itself mainly, it is safe to say, in warming and coloring, in transfiguring, the findings of science for the sustenance and solace, for the stay and delight, of the world.
Wordsworth foresaw the change that has come, and the greater change in waiting:—
The charm of beauty will, of itself, preserve poetry, maintain it in the old position of supremacy. But it is in much more than the charm of beauty that poetry is supreme; it is in much more than the charm of beauty that we find assurance that, whatever changes come, it will hold the old place and power. Poetry deals with an order of truth in the pursuit of which art has no rival; it and the parent power, music, win access, by methods wholly their own, to high and secret places reached by no other ministrant. Besides sharing with science dominion over man’s intellect, poetry holds and must ever hold in sole supremacy his heart, his soul. Exact knowledge may not hope to suffice for the support and solace of the emotions, of the affections. Exact knowledge, multiplied a thousand times, may not hope to suffice for the future man; still will weigh the heavy
For the “real beauty,” and for the real might as well, of the old poet singing before science was, we must take him in his own field, a field that yields a small harvest to toilers in cosmogony,—
Says Professor Shaler in his thoughtful little volume, “The Interpretation of Nature,”—
Science does not speak with this accent, nor does it add this final, consummating word.
Such, roughly speaking, is the attitude of poetry toward science; but while bearing it in mind, we are not to forget that the poet has, beyond the power of summarizing and revoicing the knowledge uncovered by others, that surpassing gift, his own peculiar might in original investigation,—