Nicholson & Lee, eds. The Oxford Book of English Mystical Verse. 1917.
Francis Thompson (18591907)241. Orient Ode
L
Day, a dedicated priest
In all his robes pontifical exprest,
Lifteth slowly, lifteth sweetly,
From out its Orient tabernacle drawn,
Yon orbèd sacrament confest
Which sprinkles benediction through the dawn;
And when the grave procession’s ceased,
The earth with due illustrious rite
Blessed,—ere the frail fingers featly
Of twilight, violet-cassocked acolyte,
His sacerdotal stoles unvest—
Sets, for high close of the mysterious feast,
The sun in august exposition meetly
Within the flaming monstrance of the West.…
Thou round’st the chrysolite of the grape,
Bind’st thy gold lightnings in his veins;
Thou storest the white garners of the rains.
Destroyer and preserver, thou
Who medicinest sickness, and to health
Art the unthankèd marrow of its wealth;
To those apparent sovereignties we bow
And bright appurtenances of thy brow!
Thy proper blood dost thou not give,
That Earth, the gusty Maenad, drink and dance?
Art thou not life of them that live?
Yea, in glad twinkling advent, thou dost dwell
Within our body as a tabernacle!
Thou bittest with thine ordinance
The jaws of Time, and thou dost mete
The unsustainable treading of his feet.
Thou to thy spousal universe
Art Husband, she thy Wife and Church;
Who in most dusk and vidual curch,
Her Lord being hence,
Keeps her cold sorrows by thy hearse.
The heavens renew their innocence
And morning state
But by thy sacrament communicate;
Their weeping night the symbol of our prayers,
Our darkened search,
And sinful vigil desolate.
Yea, biune in imploring dumb,
Essential Heavens and corporal Earth await;
The Spirit and the Bride say: Come!
Lo, of thy Magians I the least
Haste with my gold, my incenses and myrrhs,
To thy desired epiphany, from the spiced
Regions and odorous of Song’s traded East.
Thou, for the life of all that live
The victim daily born and sacrificed;
To whom the pinion of this longing verse
Beats but with fire which first thyself did give,
To thee, O Sun—or is’t perchance, to Christ?
The saintly signs I trace
Which round my stolèd altars hold their solemn place,
Amen, amen! For oh, how could it be,—
When I with wingèd feet had run
Through all the windy earth about,
Quested its secret of the sun,
And heard what thing the stars together shout,—
I should not heed thereout
Consenting counsel won:—
‘By this, O Singer, know we if thou see.
When men shall say to thee: Lo! Christ is here,
When men shall say to thee: Lo! Christ is there,
Believe them: yea, and this—then art thou seer,
When all thy crying clear
Is but: Lo here! lo there!—ah me, lo everywhere!’