Sir James George Frazer (1854–1941). The Golden Bough. 1922.
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| Islands a special flag is hoisted at this festival as a symbol of the creative energy of the sun; it is of white cotton, about nine feet high, and consists of the figure of a man in an appropriate attitude. It would be unjust to treat these orgies as a mere outburst of unbridled passion; no doubt they are deliberately and solemnly organised as essential to the fertility of the earth and the welfare of man. |
| The same means which are thus adopted to stimulate the growth of the crops are naturally employed to ensure the fruitfulness of trees. In some parts of Amboyna, when the state of the clove plantation indicates that the crop is likely to be scanty, the men go naked to the plantations by night, and there seek to fertilise the trees precisely as they would impregnate women, while at the same time they call out for “More cloves!” This is supposed to make the trees bear fruit more abundantly. |
| The Baganda of Central Africa believe so strongly in the intimate relation between the intercourse of the sexes and the fertility of the ground that among them a barren wife is generally sent away, because she is supposed to prevent her husband’s garden from bearing fruit. On the contrary, a couple who have given proof of extraordinary fertility by becoming the parents of twins are believed by the Baganda to be endowed with a corresponding power of increasing the fruitfulness of the plantain-trees, which furnish them with their staple food. Some little time after the birth of the twins a ceremony is performed, the object of which clearly is to transmit the reproductive virtue of the parents to the plantains. The mother lies down on her back in the thick grass near the house and places a flower of the plantain between her legs; then her husband comes and knocks the flower away with his genital member. Further, the parents go through the country performing dances in the gardens of favoured friends, apparently for the purpose of causing the plantain-trees to bear fruit more abundantly. |
| In various parts of Europe customs have prevailed both at spring and harvest which are clearly based on the same crude notion that the relation of the human sexes to each other can be so used as to quicken the growth of plants. For example, in the Ukraine on St. George’s Day (the twenty-third of April) the priest in his robes, attended by his acolytes, goes out to the fields of the village, where the crops are beginning to show green above the ground, and blesses them. After that the young married people lie down in couples on the sown fields and roll several times over on them, in the belief that this will promote the growth of the crops. In some parts of Russia the priest himself is rolled by women over the sprouting crop, and that without regard to the mud and holes which he may encounter in his beneficent progress. If the shepherd resists or remonstrates, his flock murmurs, “Little Father, you do not really wish us well, you do not wish us to have corn, although you do wish to live on our corn.” In some parts of Germany at harvest the men and women, who have reaped the corn, roll together on the field. This again is probably a mitigation of an older and ruder custom designed to impart fertility to the fields by methods like those |