Padraic Colum (1881–1975). The Adventures of Odysseus and the Tale of Troy. 1918.
Part IChapter XVI
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‘Hephaistos was lame and crooked of foot and went limping. He and Thetis were friends from of old time, for, when his mother would have forsaken him because of his crooked foot, Thetis and her sister reared him within one of the Ocean’s caves and it was while he was with them that he began to work in metals. So the lame god was pleased to see Thetis in his dwelling and he welcomed her and clasped her hand and asked of her what she would have him do for her.’
‘Then Thetis, weeping, told him of her son Achilles, how he had lost his dear friend and how he was moved to go into the battle to fight with Hector, and how he was without armour to protect his life, seeing that the armour that the gods had once given his father was now in the hands of his foe. And Thetis besought Hephaistos to make new armour for her son that he might go into the battle.’
‘She no sooner finished speaking than Hephaistos went to his work-bench and set his bellows—twenty were there—working. And the twenty bellows blew into the crucibles and made bright and hot fires. Then Hephaistos threw into the fires bronze and tin and silver and gold. He set on the anvil-stand a great anvil, and took in one hand his hammer and in the other hand his tongs.’
‘For the armour of Achilles he made first a shield and then a corselet that gleamed like fire. And he made a strong helmet to go on the head and shining greaves to wear on the ankles. The shield was made with five folds, one fold of metal upon the other, so that it was so strong and thick that no spear or arrow could pierce it. And upon this shield he hammered out images that were a wonder to men.’
‘The first were images of the sun and the moon and of the stars that the shepherds and the seamen watch—the Pleiades and Hyads and Orion and the Bear that is also called the Wain. And below he hammered out the images of two cities: in one there were people going to feasts and playing music and dancing and giving judgements in the market-place: the other was a city besieged: there were warriors on the walls and there was an army marching out of the gate to give battle to those that besieged them. And below the images of the cities he made a picture of a ploughed field, with ploughmen driving their yokes of oxen along the furrows, and with men bringing them cups of wine. And he made a picture of another field where men were reaping and boys were gathering the corn, where there was a servant beneath an oak tree making ready a feast, and women making ready barley for a supper for the men who were reaping, and a King standing apart and watching all, holding a staff in his hands and rejoicing at all he saw.’
‘And another image he made of a vineyard, with clusters of grapes that showed black, and with the vines hanging from silver poles. And he showed maidens and youths in the vineyard, gathering the grapes into baskets, and one amongst them, a boy, who played on the viol. Beside the image of the vineyard he made images of cattle, with herdsmen, and with nine dogs guarding them. But he showed two lions that had come up and had seized the bull of the herd, and the dogs and men strove to drive them away but were affrighted. And beside the image of the oxen he made the image of a pasture land, with sheep in it, and sheep-folds and roofed huts.’
‘He made yet another picture—a dancing-place with youths and maidens dancing, their hands upon each others’ hands. Beautiful dresses and wreaths of flowers the maidens had on, and the youths had daggers of gold hanging from their silver belts. A great company stood around those who were dancing, and amongst them there was a minstrel who played on the lyre.’
‘Then all around the rim of the shield Hephaistos, the lame god, set an image of Ocean, whose stream goes round the world. Not long was he in making the shield and the other wonderful pieces of armour. As soon as the armour was ready Thetis put her hands upon it, and flying down from Olympus like a hawk, brought it to the feet of Achilles, her son.’
‘And Achilles, when he saw the splendid armour that Hephaistos the lame god had made for him, rose up from where he lay and took the wonderfully-wrought piece in his hands. And he began to put the armour upon him, and none of the Myrmidons who were around could bear to look upon it, because it shone with such brightness and because it had all the marks of being the work of a god.’