Walt Whitman (1819–1892). Prose Works. 1892.
II. Collect2. Democratic Vistas: Paras. 120132
“The true question to ask,” says the librarian of Congress in a paper read before the Social Science Convention at New York, October, 1869, “The true question to ask respecting a book, is, has it help’d any human soul?” This is the hint, statement, not only of the great literatus, his book, but of every great artist. It may be that all works of art are to be first tried by their art qualities, their image-forming talent, and their dramatic, pictorial, plot-constructing, euphonious and other talents. Then, whenever claiming to be first-class works, they are to be strictly and sternly tried by their foundation in, and radiation, in the highest sense, and always indirectly, of the ethic principles, and eligibility to free, arouse, dilate.
As, within the purposes of the Kosmos, and vivifying all meteorology, and all the congeries of the mineral, vegetable and animal worlds—all the physical growth and development of man, and all the history of the race in politics, religions, wars, &c., there is a moral purpose, a visible or invisible intention, certainly underlying all—its results and proof needing to be patiently waited for—needing intuition, faith, idiosyncrasy, to its realization, which many, and especially the intellectual, do not have—so in the product, or congeries of the product, of the greatest literatus. This is the last, profoundest measure and test of a first-class literary or esthetic achievement, and when understood and put in force must fain, I say, lead to works, books, nobler than any hitherto known. Lo! Nature, (the only complete, actual poem,) existing calmly in the divine scheme, containing all, content, careless of the criticisms of a day, or these endless and wordy chatterers. And lo! to the consciousness of the soul, the permanent identity, the thought, the something, before which the magnitude even of democracy, art, literature, &c., dwindles, becomes partial, measurable—something that fully satisfies, (which those do not.) That something is the All, and the idea of All, with the accompanying idea of eternity, and of itself, the soul, buoyant, indestructible, sailing space forever, visiting every region, as a ship the sea. And again lo! the pulsations in all matter, all spirit, throbbing forever—the eternal beats, eternal systole and diastole of life in things—wherefrom I feel and know that death is not the ending, as was thought, but rather the real beginning—and that nothing ever is or can be lost, nor ever die, nor soul, nor matter.
Our lands, embracing so much, (embracing indeed the whole, rejecting none,) hold in their breast that flame also, capable of consuming themselves, consuming us all. Short as the span of our national life has been, already have death and downfall crowded close upon us—and will again crowd close, no doubt, even if warded off. Ages to come may never know, but I know, how narrowly during the late secession war—and more than once, and more than twice or thrice—our Nationality, (wherein bound up, as in a ship in a storm, depended, and yet depend, all our best life, all hope, all value,) just grazed, just by a hair escaped destruction. Alas! to think of them! the agony and bloody sweat of certain of those hours! those cruel, sharp, suspended crises!
Even to-day, amid these whirls, incredible flippancy, and blind fury of parties, infidelity, entire lack of first-class captains and leaders, added to the plentiful meanness and vulgarity of the ostensible masses—that problem, the labor question, beginning to open like a yawning gulf, rapidly widening every year—what prospect have we? We sail a dangerous sea of seething currents, cross and under-currents, vortices—all so dark, untried—and whither shall we turn? It seems as if the Almighty had spread before this nation charts of imperial destinies, dazzling as the sun, yet with many a deep intestine difficulty, and human aggregate of cankerous imperfection,—saying, lo! the roads, the only plans of development, long and varied with all terrible balks and ebullitions. You said in your soul, I will be empire of empires, overshadowing all else, past and present, putting the history of old-world dynasties, conquests behind me, as of no account—making a new history, a history of democracy, making old history a dwarf—I alone inaugurating largeness, culminating time. If these, O lands of America, are indeed the prizes, the determinations of your soul, be it so. But behold the cost, and already specimens of the cost. Thought you greatness was to ripen for you like a pear? If you would have greatness, know that you must conquer it through ages, centuries—must pay for it with a proportionate price. For you too, as for all lands, the struggle, the traitor, the wily person in office, scrofulous wealth, the surfeit of prosperity, the demonism of greed, the hell of passion, the decay of faith, the long postponement, the fossil-like lethargy, the ceaseless need of revolutions, prophets, thunderstorms, deaths, births, new projections and invigorations of ideas and men.
Arrived now, definitely, at an apex for these Vistas, I confess that the promulgation and belief in such a class or institution—a new and greater literatus order—its possibility, (nay certainty,) underlies these entire speculations—and that the rest, the other parts, as superstructures, are all founded upon it. It really seems to me the condition, not only of our future national and democratic development, but of our perpetuation. In the highly artificial and materialistic bases of modern civilization, with the corresponding arrangements and methods of living, the force infusion of intellect alone, the depraving influences of riches just as much as poverty, the absence of all high ideals in character—with the long series of tendencies, shapings, which few are strong enough to resist, and which now seem, with steam-engine speed, to be everywhere turning out the generations of humanity like uniform iron castings—all of which, as compared with the feudal ages, we can yet do nothing better than accept, make the best of, and even welcome, upon the whole, for their oceanic practical grandeur, and their restless wholesale kneading of the masses—I say of all this tremendous and dominant play of solely materialistic bearings upon current life in the United States, with the results as already seen, accumulating, and reaching far into the future, that they must either be confronted and met by at least an equally subtle and tremendous force-infusion for purposes of spiritualization, for the pure conscience, for genuine esthetics, and for absolute and primal manliness and womanliness—or else our modern civilization, with all its improvements, is in vain, and we are on the road to a destiny, a status, equivalent, in its real world, to that of the fabled damned.
Investigating here, we see, not that it is a little thing we have, in having the bequeath’d libraries, countless shelves of volumes, records, &c.; yet how serious the danger, depending entirely on them, of the bloodless vein, the nerveless arm, the false application, at second or third hand. We see that the real interest of this people of ours in the theology, history, poetry, politics, and personal models of the past, (the British islands, for instance, and indeed all the past,) is not necessarily to mould ourselves or our literature upon them, but to attain fuller, more definite comparisons, warnings, and the insight to ourselves, our own present, and our own far grander, different, future history, religion, social customs, &c. We see that almost everything that has been written, sung, or stated, of old, with reference to humanity under the feudal and oriental institutes, religions, and for other lands, needs to be re-written, re-sung, re-stated, in terms consistent with the institution of these States, and to come in range and obedient uniformity with them.
We see, as in the universes of the material kosmos, after meteorological, vegetable, and animal cycles, man at last arises, born through them, to prove them, concentrate them, to turn upon them with wonder and love—to command them, adorn them, and carry them upward into superior realms—so, out of the series of the preceding social and political universes, now arise these States. We see that while many were supposing things established and completed, really the grandest things always remain; and discover that the work of the New World is not ended, but only fairly begun.
We see, our land, America, her literature, esthetics, &c., as, substantially, the getting in form, or effusement and statement, of deepest basic elements and loftiest final meanings, of history and man—and the portrayal, (under the eternal laws and conditions of beauty,) of our own physiognomy, the subjective tie and expression of the objective, as from our own combination, continuation, and points of view—and the deposit and record of the national mentality, character, appeals, heroism, wars, and even liberties—where these, and all, culminate in native literary and artistic formulation, to be perpetuated; and not having which native, first-class formulation, she will flounder about, and her other, however imposing, eminent greatness, prove merely a passing gleam; but truly having which, she will understand herself, live nobly, nobly contribute, emanate, and, swinging, poised safely on herself, illumin’d and illuming, become a full-form’d world, and divine Mother not only of material but spiritual worlds, in ceaseless succession through time—the main thing being the average, the bodily, the concrete, the democratic, the popular, on which all the superstructures of the future are to permanently rest.