Walt Whitman (1819–1892). Prose Works. 1892.
V. November Boughs18. Small Memoranda
Immense numbers (several thousands) of these pardons have been pass’d upon favorably; the Pardon Warrants (like great deeds) have been issued from the State Department, on the requisition of this office. But for some reason or other, they nearly all yet lie awaiting the President’s signature. He seems to be in no hurry about it, but lets them wait.
The crowds that come here make a curious study for me. I get along, very sociably, with any of them—as I let them do all the talking; only now and then I have a long confab, or ask a suggestive question or two.
If the thing continues as at present, the property and wealth of the Southern States is going to legally rest, for the future, on these pardons. Every single one is made out with the condition that the grantee shall respect the abolition of slavery, and never make an attempt to restore it.
The President, indeed, as at present appears, has fix’d his mind on a very generous and forgiving course toward the return’d secessionists. He will not countenance at all the demand of the extreme Philo-African element of the North, to make the right of negro voting at elections a condition and sine qua non of the reconstruction of the United States south, and of their resumption of co-equality in the Union.
Mr. Lincoln thought deeply over the whole matter. He was in more than usual tribulation on the subject. Let it be enough to-say that though Mr. Harlan finally receiv’d the Secretaryship, Col. Dubois came as near being appointed as a man could, and not be. The decision was finally made one night about 10 o’clock. Bishop Simpson and other clergymen and leading persons in Mr. Harlan’s behalf, had been talking long and vehemently with the President. A member of Congress who was pressing Col. Dubois’s claims, was in waiting. The President had told the Bishop that he would make a decision that evening, and that he thought it unnecessary to be press’d any more on the subject. That night he call’d in the M. C. above alluded to, and said to him: “Tell Uncle Jesse that I want to give him this appointment, and yet I cannot. I will do almost anything else in the world for him I am able. I have thought the matter all over, and under the circumstances think the Methodists too good and too great a body to be slighted. They have stood by the government, and help’d us their very best. I have had no better friends; and as the case stands, I have decided to appoint Mr. Harlan.”
Pete, do you remember—(of course you do—I do well)—those great long jovial walks we had at times for years, (1866–’72) out of Washington City—often moonlight nights—’way to “Good Hope”;—or, Sundays, up and down the Potomac shores, one side or the other, sometimes ten miles at a stretch? Or when you work’d on the horse-cars, and I waited for you, coming home late together—or resting and chatting at the Market, corner 7th Street and the Avenue, and eating those nice musk or watermelons? Or during my tedious sickness and first paralysis (’73) how you used to come to my solitary garret-room and make up my bed, and enliven me, and chat for an hour or so—or perhaps go out and get the medicines Dr. Drinkard had order’d for me—before you went on duty? … Give my love to dear Mrs. and Mr. Nash, and tell them I have not forgotten them, and never will.
In memory of these merry Christmas days and nights—to my friends Mr. and Mrs. Williams, Churchie, May, Gurney, and little Aubrey.… A heavy snow-storm blocking up everything, and keeping us in. But souls, hearts, thoughts, unloos’d. And so—one and all, little and big—hav’n’t we had a good time?
Scene.—A large family supper party, a night or two ago, with voices and laughter of the young, mellow faces of the old, and a by-and-by pause in the general jovialty. “Now, Mr. Whitman,” spoke up one of the girls, “what have you to say about Thanksgiving? Won’t you give us a sermon in advance, to sober us down?” The sage nodded smilingly, look’d a moment at the blaze of the great wood fire, ran his forefinger right and left through the heavy white moustache that might have otherwise impeded his voice, and began: “Thanksgiving goes probably far deeper than you folks suppose. I am not sure but it is the source of the highest poetry—as in parts of the Bible. Ruskin, indeed, makes the central source of all great art to be praise (gratitude) to the Almighty for life, and the universe with its objects and play of action.
“We Americans devote an official day to it every year; yet I sometimes fear the real article is almost dead or dying in our self-sufficient, independent Republic. Gratitude, anyhow, has never been made half enough of by the moralists; it is indispensable to a complete character, man’s or woman’s—the disposition to be appreciative, thankful. That is the main matter, the element, inclination—what geologists call the trend. Of my own life and writings I estimate the giving thanks part, with what it infers, as essentially the best item. I should say the quality of gratitude rounds the whole emotional nature; I should say love and faith would quite lack vitality without it. There are people—shall I call them even religious people, as things go?—who have no such trend to their disposition.”