Abraham Lincoln (1809–1865). Political Debates Between Lincoln and Douglas. 1897.
Speech of Senator Douglas
Delivered at Bloomington, Ill., July 16, 1858 (Mr. Lincoln Was Present.)
Senator D
M
I appear before you this evening for the purpose of vindicating the course which I have felt it my duty to pursue in the Senate of the United States upon the great public questions which have agitated the country since I last addressed you. I am aware that my senatorial course has been arraigned, not only by political foes, but by a few men pretending to belong to the Democratic party, and yet acting in alliance with the enemies of that party, for the purpose of electing Republicans to Congress in this State, in place of the present Democratic delegation. I desire your attention whilst I address you, and then I will ask your verdict, whether I have not in all things acted in entire good faith, and honestly carried out the principles, the professions, and the avowals which I made before my constituents, previous to my going to the Senate.
During the last session of Congress, the great question of controversy has been the admission of Kansas into the Union under the Lecompton Constitution. I need not inform you that from the beginning to the end I took bold, determined, and unrelenting ground in opposition to that Lecompton Constitution. My reason for that course is contained in the fact that that instrument was not the act and the deed of the people of Kansas, and did not embody their will. I hold it to be a fundamental principle in all free governments—a principle asserted in the
But while I was not content with the mode of submission contained in the English bill, and while I could not sanction it for the reason that, in my opinion, it violated the great principle of equality among the different States, yet when it became the law of the land, and under it the question was referred back to the people of Kansas for their decision, at an election to be held on the first Monday in August next, I bowed in deference, because whatever decision the people shall make at that election must be final and conclusive of the whole question. If the people of Kansas accept the proposition submitted by Congress, from that moment Kansas will become a State of the Union, and there is no way of keeping her out if you should try. The act of admission would become irrepealable; Kansas would be a State, and there would be an end of the controversy. On the other hand, if at that election the people of Kansas shall reject the proposition, as it is now generally thought will be the case, from that moment the Lecompton Constitution is dead, and again there is an end of the controversy. So you see that either way, on the 3rd of August next, the Lecompton controversy ceases and terminates forever; and a similar question can never arise unless some man shall attempt to play the Lecompton game over again. But, my fellow-citizens, I am well convinced that that game will never be attempted again; it has been so solemnly and thoroughly rebuked during the last session of Congress, that it will find
My friends, I do not desire you to understand me as claiming for myself any special merit for the course I have pursued on this question. I simply did my duty,—a duty enjoined by fidelity, by honor, by patriotism; a duty which I could not have shrunk from, in my opinion, without dishonor and faithlessness to my constituency. Besides, I only did what it was in the power of any one man to do. There were others, men of eminent ability, men of wide reputation, renowned all over America, who led the van, and are entitled to the greatest share of the credit. Foremost among them all, as he was head and shoulders above them all, was Kentucky’s great and gallant statesman, John J. Crittenden. By his course upon this question he has shown himself a worthy successor of the immortal Clay, and well may Kentucky be proud of him. I will not withhold, either, the meed of praise due the Republican party in Congress for the course which they pursued. In the language of the New York Tribune, they came to the Douglas platform, abandoning their own, believing that under the peculiar circumstances they would in that mode best subserve the interests of the country. My friends, when I am battling for a great principle, I want aid and support from whatever quarter I can get it in order to carry out that principle. I never hesitate in my course when I find those who on all former occasions differed from me upon the principle finally coming to its support. Nor is it for me to inquire into the motives which animated the Republican members of Congress in supporting the Crittenden-Montgomery bill. It is enough for me that in that case they came square up and indorsed the great principle of the Kansas-Nebraska bill, which declared that Kansas should be received into the Union, with slavery or without, as its Constitution should prescribe. I was the more rejoiced at the action of the Republicans on that occasion for another reason. I could not forget, you will not soon
Illinois stands proudly forward as a State which early took her position in favor of the principle of popular sovereignty as applied to the Territories of the United States. When the Compromise measure of 1850 passed, predicated upon that principle, you recollect the excitement which prevailed throughout the northern portion of this State. I vindicated those measures then, and defended myself for having voted for them, upon the ground that they embodied the principle that every people ought to have the privilege of forming and regulating their own institutions to suit themselves; that each State had that right, and I saw no reason why it should not be extended to the Territories. When the people of Illinois had an opportunity of passing judgment upon those measures, they indorsed them by a vote of their representatives in the Legislature—sixty-one in the affirmative and only four in the negative—in which they asserted that the principle embodied in the measures was the birthright of freemen, the gift of Heaven, a principle vindicated by our Revolutionary fathers, and that no limitation should ever be placed upon it, either in the organization of a Territorial Government, or the admission of a State into the Union. That resolution still stands unrepealed on the journals of the Legislature of Illinois. In obedience to it, and in exact conformity with the principle, I brought in the Kansas-Nebraska bill, requiring that the people
This is one element of strength upon which he relies to accomplish his object. He hopes he can secure the few men claiming to be friends of the Lecompton Constitution, and for that reason you will find he does not say a word against the Lecompton Constitution or its supporters. He is as silent as the grave upon that subject. Behold Mr. Lincoln courting Lecompton votes, in order that he may go to the Senate as the representative of Republican principles! You know that the alliance exists. I think you will find that it will ooze out before the contest is over.
Every Republican paper takes ground with my Lecompton enemies, encouraging them, stimulating them in their opposition to me and styling my friends bolters from the Democratic party, and their Lecompton allies the true Democratic party of the country. If they think that they can mislead and deceive the people of Illinois, or the Democracy of Illinois, by that sort of an unnatural and unholy alliance, I think they show very little sagacity, or give the people very little credit for intelligence. It must be a contest of principle. Either the radical Abolition principles of Mr. Lincoln must be maintained, or the strong, constitutional,
There can be but two great political parties in this country. The contest this year and in 1860 must necessarily be between the Democracy and the Republicans, if we can judge from present indications. My whole life has been identified with the Democratic party. I have devoted all of my energies to advocating its principles and sustaining its organization. In this State the party was never better united or more harmonious than at this time. The State Convention which assembled on the 2nd of April, and nominated Fondley and French, was regularly called by the State Central Committee, appointed by the previous State Convention for that purpose. The meetings in each county in the State for the appointment of delegates to the Convention were regularly called by the county committees, and the proceedings in every county in the State, as well as in the State Convention, were regular in all respects. No Convention was ever more harmonious in its action, or showed a more tolerant and just spirit toward brother Democrats. The leaders of the party there assembled declared their unalterable attachment to the time-honored principles and organization of the Democratic party, and to the Cincinnati platform. They declared that that platform was the only authoritative exposition of Democratic principles, and that it must so stand until changed by another National Convention; that in the meantime they would make no new tests, and submit to none; that they would prescribe no Democrat or permit the proscription of Democrats because of their opinion upon Lecomptonism, or upon any other issue which has arisen; but would recognize all men as Democrats who remained inside of the organization, preserved the usages of the party, and supported its nominees. These bolting Democrats who now claim to be the peculiar friends of the National Administration, and have formed an alliance with Mr. Lincoln and the Republicans for the purpose of defeating the Democratic party, have ceased to claim fellowship with the Democratic organization, have entirely separated themselves from it, and are endeavoring to build up a faction in the State, not with the hope or expectation of electing any one man who professes to be a Democrat to office in any county in the State, but merely to secure
I submit the question to you whether I have been right or wrong in the course I have pursued in Congress. And I submit, also, whether I have not redeemed in good faith every pledge I have made to you. Then, my friends, the question recurs, whether I shall be sustained or rejected? If you are of opinion that Mr. Lincoln will advance the interests of Illinois better than I can; that he will sustain her honor and her dignity higher than it has been in my power to do; that your interests, and the interests of your children, require his election instead of mine, it is your duty to give him your support. If, on the contrary, you think that my adherence to these great fundamental principles upon which our Government is founded is the true mode of sustaining the peace and harmony of the country, and maintaining the perpetuity of the Republic, I then ask you to stand by me in the efforts I have made to that end.
And this brings me to the consideration of the two points at issue between Mr. Lincoln and myself. The Republican Convention, when it assembled at Springfield, did me and the country the honor of indicating the man who was to be their standard-bearer, and the embodiment of their principles, in this State.
“A house divided against itself cannot stand.”
“I believe this Government cannot endure permanently, half slave and half free.”
“I do not expect the Union to be dissolved—I don’t expect the house to fall—but I do expect it will cease to be divided.”
“It will become all one thing or all the other.”
That is the fundamental principle upon which he sets out in this campaign. Well, I do not suppose you will believe one word of it when you come to examine it carefully, and see its consequences. Although the Republic has existed from 1789 to this day, divided into Free States and Slave States, yet we are told that in the future it cannot endure unless they shall become all free or all slave. For that reason he says, as the gentleman in the crowd says, that they must be all free. He wishes to go to the Senate of the United States in order to carry out that line of public policy which will compel all the States in the South to become free. How is he going to do it? Has Congress any power over the subject of slavery in Kentucky, or Virginia, or any other State of this Union? How, then, is Mr. Lincoln going to carry out that principle which he says is essential to the existence of this Union, to-wit: That slavery must be abolished in all the States of the Union, or must be established in them all? You convince the South that they must either establish slavery in Illinois, and in every other Free State, or submit to its abolition in every Southern State, and you invite them to make a warfare upon the Northern States in order to establish slavery, for the sake of perpetuating it at home. Thus, Mr. Lincoln
The difference between Mr. Lincoln and myself upon this point is, that he goes for a combination of the Northern States, or the organization of a sectional political party in the Free States to make war on the domestic institutions of the Southern States, and to prosecute that war until they shall all be subdued, and made to conform to such rules as the North shall dictate to them. I am aware that Mr. Lincoln, on Saturday night last, made a speech at Chicago for the purpose, as he said, of explaining his position on this question. I have read that speech with great care, and will do him the justice to say that it is marked by eminent ability and great success in concealing what he did mean to say in his Springfield speech. His answer to this point, which I have been arguing, is, that he never did mean, and that I ought to know that he never intended to convey the idea, that he wished the “people of the Free States to enter into the Southern States and interfere with slavery.” Well, I never did suppose that he ever dreamed of entering into Kentucky, to make war upon her institutions; nor will any Abolitionist ever enter into Kentucky to wage such war. Their mode of making war is not to enter into those States where slavery exists, and there interfere and render themselves responsible for the consequences. Oh, no! They stand on this side of the Ohio River and shoot across. They stand in Bloomington, and shake their fists at the people of Lexington; they threaten South Carolina from Chicago. And they call that bravery! But they are very particular, as Mr. Lincoln says, not to enter into those States for the purpose of interfering with the institution of slavery there. I am not only opposed to entering into the Slave States for the purpose of interfering with their institutions, but I am opposed to a sectional agitation to control the institutions of other States. I am opposed to organizing a sectional party, which appeals to Northern pride, and Northern passion and prejudice, against Southern institutions, thus stirring up ill feeling and hot blood between brethren of the same Republic. I am opposed to that whole system of sectional agitation, which can produce nothing but strife, but discord, but hostility and, finally, disunion. And yet Mr. Lincoln asks you to send him to the Senate of the United States, in order that he may carry out that great principle of his, that all the States must be slave or all must be free. I repeat, how
There is but one possible way in which slavery can be abolished, and that is by leaving a State, according to the principle of the Kansas-Nebraska bill, perfectly free to form and regulate
Mr. Lincoln makes another issue with me, and he wishes to confine the contest to these two issues. I accept the other as readily as the one to which I have already referred. The other issue is a crusade against the Supreme Court of the United States, because of its decision in the Dred Scott case. My fellow-citizens, I have no issue to make with the Supreme Court. I have no crusade to preach against that august body. I have no warfare to make upon it. I receive the decision of the Judges of that Court, when pronounced, as the final adjudication upon all questions within their jurisdiction. It would be perfectly legitimate and proper for Mr. Lincoln, myself, or any other lawyer, to go before the Supreme Court and argue any question that might arise there, taking either side of it, and enforcing it with all our ability, zeal, and energy, but when the decision is pronounced that decision becomes the law of the land, and he, and you, and myself, and every other good citizen, must bow to it, and yield obedience to it. Unless we respect and bow in deference to the final decisions of the highest judicial tribunal in our country, we are driven at once to anarchy, to violence, to mob law, and there is no security left for our property, or our own civil rights. What protects your property but the law, and who expounds the law but the judicial tribunal; and if an appeal is to be taken from the decisions of the Supreme Court of the United States, in all cases where a person does not like the adjudication, to whom is that appeal to be taken? Are we to appeal from the Supreme Court to a county meeting like this? And shall we here re-argue the question and reverse the decision? If so, how are we to enforce our decrees after we have pronounced them? Does Mr. Lincoln intend to appeal from the decision of the Supreme Court to a Republican caucus, or a town meeting? To whom is he going to appeal? [“To Lovejoy,” and shouts of laughter.] Why, if I understand aright, Lincoln and Lovejoy are co-appellants in a joint suit, and inasmuch as they are so, he would not certainly appeal from the Supreme Court to his own partner to decide the case for him.
Mr. Lincoln tells you that he is opposed to the decision of the Supreme Court in the Dred Scott case. Well, suppose he is; what is he going to do about it? I never got beat in a law suit in my life that I was not opposed to the decision, and if I had
Mr. Lincoln is alarmed for fear that, under the Dred Scott decision, slavery will go into all the Territories of the United States. All I have to say is that, with or without that decision, slavery will go just where the people want it, and not one inch further. You have had experience upon that subject in the case of Kansas. You have been told by the Republican party that, from 1854, when the Kansas-Nebraska bill passed, down to last winter, that slavery was sustained and supported in Kansas by the laws of what they called a “bogus” Legislature. And how many slaves were there in the Territory at the end of last winter? Not as many at the end of that period as there were on the day the Kansas-Nebraska bill passed. There was quite a number of slaves in Kansas, taken there under the Missouri Compromise, and in spite of it, before the Kansas-Nebraska bill passed; and now it is asserted that there are not as many there as there were before the passage of the bill, notwithstanding that they had local laws sustaining and encouraging it, enacted, as the Republicans say, by a “bogus” Legislature, imposed upon Kansas by an invasion from Missouri. Why has not slavery obtained a foothold in Kansas under these circumstances? Simply because there was a majority of her people opposed to slavery, and every slaveholder knew that if he took his slaves there, the moment
Hence, if the people of a Territory want slavery, they will encourage it by passing affirmatory laws, and the necessary police regulations, patrol laws and slave code; if they do not want it they will withhold that legislation, and by withholding it slavery is as dead as if it was prohibited by a constitutional prohibition, especially if, in addition, their legislation is unfriendly, as it would be if they were opposed to it. They could pass such local laws and police regulations as would drive slavery out in one day, or one hour, if they were opposed to it, and therefore, so far as the question of slavery in the Territories is concerned, so far as the principle of popular sovereignty is concerned, in its practical operation, it matters not how the Dred Scott case may
But I must now bestow a few words upon Mr. Lincoln’s main objection to the Dred Scott decision. He is not going to submit to it. Not that he is going to make war upon it with force of arms. But he is going to appeal and reverse it in some way; he cannot tell us how. I reckon not by a writ of error, because I do not know where he would prosecute that, except before an Abolition Society. And when he appeals, he does not exactly tell us to whom he will appeal, except it be the Republican party, and I have yet to learn that the Republican party, under the Constitution, has judicial powers; but he is going to appeal from it and reverse it, either by an Act of Congress, or by turning out the judges, or in some other way. And Why? Because he says that that decision deprives the negro of the benefits of that clause of the Constitution of the United States which entitles the citizens of each State to all the privileges and immunities of citizens of the several States. Well, it is very true that the decision does have that effect. By deciding that a negro is not a citizen, of course it denies to him the rights and privileges awarded to citizens of the United States. It is this that Mr. Lincoln will not submit to. Why? For the palpable reason that he wishes to confer upon the negro all the rights, privileges and immunities of citizens of the several States. I will not quarrel with Mr. Lincoln for his views on that subject. I have no doubt he is conscientious in them. I have not the slightest idea but that he conscientiously believes that a negro ought to enjoy and exercise all the rights and privileges given to white men; but I do not agree with him, and hence I cannot concur with him. I believe that this Government of ours was founded on the white basis. I believe that it was established by white men; by men of European birth, or descended of European races, for the benefit of white men and their posterity in all time to come. I do not believe
Well, I confess to you, my fellow-citizens, that I am utterly opposed to that system of Abolition philosophy. I do not believe that the signers of the Declaration of Independence had any reference to negroes when they used the expression that all men were created equal, or that they had any reference to the Chinese or coolies, the Indians, the Japanese, or any other inferior race. They were speaking of the white race, the European race on this continent, and their descendants, and emigrants who should come here. They were speaking only of the white race, and never dreamed that their language would be construed to include the negro. And now for the evidence of that fact. At the time the Declaration of Independence was put forth, declaring the equality of all men, every one of the thirteen colonies was a slaveholding. colony, and every man who signed that Declaration represented a slaveholding constituency. Did they intend, when they put their signatures to that instrument, to declare that their own slaves were on an equality with them; that they were made their equals by divine law, and that any human law reducing them to an inferior position, was void, as being in violation of divine law? Was that the meaning of the signers of the Declaration of Independence? Did Jefferson, and Henry, and Lee—did any of the signers of that instrument, or all of them, on the day they signed it, given their slaves freedom? History records that they did not. Did they go further, and put the negro on an equality with the white man throughout the country? They
These are my views, and these are the principles to which I have devoted all my energies since 1850, when I acted side by side with the immortal Clay and the god-like Webster in that memorable struggle in which Whigs and Democrats united upon a common platform of patriotism and the Constitution, throwing aside partisan feelings in order to restore peace and harmony to a distracted country. And when I stood beside the death-bed of Mr. Clay, and heard him refer with feelings and emotions of the deepest solicitude to the welfare of the country, and saw that he looked upon the principle embodied in the great Compromise measures of 1850, the principle of the Nebraska bill, the doctrine of leaving each State and Territory free to decide its institutions for itself, as the only means by which the peace of the country could be preserved and the Union perpetuated,—I pledged him, on that death-bed of his, that so long as I lived my energies should be devoted to the vindication of that principle, and of his fame as connected with it. I gave the same pledge to the great expounder of the Constitution, he who has been called the “god-like Webster.” I looked up to Clay and him as a son would to a father, and I call upon the people of Illinois, and the people of the whole Union, to bear testimony, that never since the sod has been laid upon the graves of these eminent statesmen have I failed, on any occasion, to vindicate the principle with which the last great, crowning acts of their lives were identified, or to vindicate their names whenever they have been assailed; and now my life and energy are devoted to this great work as the means of preserving this Union. This Union can only be preserved by maintaining the fraternal feeling between the North and the South, the East and the West. If that good feeling can be preserved, the Union will be as perpetual
I thank you kindly for the patience with which you have listened to me. I fear I have wearied you. I have a heavy day’s work before me tomorrow. I have several speeches to make. My friends, in whose hands I am, are taxing me beyond human endurance; but I shall take the helm and control them hereafter. I am profoundly grateful to the people of McLean for the reception they have given me, and the kindness with which they have listened to me. I remember that when I first came among you here, twenty-five years ago, that I was prosecuting attorney in this district, and that my earliest efforts were made here, when my deficiencies were too apparent, I am afraid, to be concealed from any one. I remember the courtesy and kindness with which I was uniformly treated by you all, and whenever I can recognize the face of one of your old citizens, it is like meeting an old and cherished friend. I come among you with a heart filled with gratitude for past favors. I have been with you but little for the past few years on account of my official duties. I intend to visit you again before the campaign is over. I wish to speak to your whole people. I wish them to pass judgment upon the correctness of my course, and the soundness of the principles which I have proclaimed. If you do not approve my principles, I cannot ask your support.