Contents -BIBLIOGRAPHIC RECORD

John Greenleaf Whittier (1807–1892). The Poetical Works in Four Volumes. 1892.

Anti-Slavery Poems

The Branded Hand

Captain Jonathan Walker, of Harwich, Mass., was solicited by several fugitive slaves at Pensacola, Florida, to carry them in his vessel to the British West Indies. Although well aware of the great hazard of the enterprise he attempted to comply with the request, but was seized at sea by an American vessel, consigned to the authorities at Key West, and thence sent back to Pensacola, where, after a long and rigorous confinement in prison, he was tried and sentenced to be branded on his right hand with the letters “S. S.” (slave-stealer) and amerced in a heavy fine.

WELCOME home again, brave seaman! with thy thoughtful brow and gray,

And the old heroic spirit of our earlier, better day;

With that front of calm endurance, on whose steady nerve in vain

Pressed the iron of the prison, smote the fiery shafts of pain!

Is the tyrant’s brand upon thee? Did the brutal cravens aim

To make God’s truth thy falsehood, His holiest work thy shame?

When, all blood-quenched, from the torture the iron was withdrawn,

How laughed their evil angel the baffled fools to scorn!

They change to wrong the duty which God hath written out

On the great heart of humanity, too legible for doubt!

They, the loathsome moral lepers, blotched from footsole up to crown,

Give to shame what God hath given unto honor and renown!

Why, that brand is highest honor! than its traces never yet

Upon old armorial hatchments was a prouder blazon set;

And thy unborn generations, as they tread our rocky strand,

Shall tell with pride the story of their father’s branded hand!

As the Templar home was welcome, bearing back from Syrian wars

The scars of Arab lances and of Paynim scimitars,

The pallor of the prison, and the shackle’s crimson span,

So we meet thee, so we greet thee, truest friend of God and man.

He suffered for the ransom of the dear Redeemer’s grave,

Thou for His living presence in the bound and bleeding slave;

He for a soil no longer by the feet of angels trod,

Thou for the true Shechinah, the present home of God!

For, while the jurist, sitting with the slave-whip o’er him swung,

From the tortured truths of freedom the lie of slavery wrung,

And the solemn priest to Moloch, on each God-deserted shrine,

Broke the bondman’s heart for bread, poured the bondman’s blood for wine;

While the multitude in blindness to a far-off Saviour knelt,

And spurned, the while, the temple where a present Saviour dwelt;

Thou beheld’st Him in the task-field, in the prison shadows dim,

And thy mercy to the bondman, it was mercy unto Him!

In thy lone and long night-watches, sky above and wave below,

Thou didst learn a higher wisdom than the babbling schoolmen know;

God’s stars and silence taught thee, as His angels only can,

That the one sole sacred thing beneath the cope of heaven is Man!

That he who treads profanely on the scrolls of law and creed,

In the depth of God’s great goodness may find mercy in his need;

But woe to him who crushes the soul with chain and rod,

And herds with lower natures the awful form of God!

Then lift that manly right-hand, bold ploughman of the wave!

Its branded palm shall prophesy, “Salvation to the Slave!”

Hold up its fire-wrought language, that whoso reads may feel

His heart swell strong within him, his sinews change to steel.

Hold it up before our sunshine, up against our Northern air;

Lo! men of Massachusetts, for the love of God, look there!

Take it henceforth for your standard, like the Bruce’s heart of yore,

In the dark strife closing round ye, let that hand be seen before!

And the masters of the slave-land shall tremble at that sign,

When it points its finger Southward along the Puritan line:

Can the craft of State avail them? Can a Christless church withstand,

In the van of Freedom’s onset, the coming of that hand?

1846.