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Dante Alighieri (1265–1321). The Divine Comedy.
The Harvard Classics. 1909–14.

Purgatory

Canto III ARGUMENT.—Our Poet, perceiving no shadow except that cast by his own body, is fearful that Virgil has deserted him; but he is freed from that error, and both arrive together at the foot of the mountain; on finding it too steep to climb, they inquire the way from a troop of spirits that are coming toward them, and are by them shown which is the easiest ascent. Manfredi, King of Naples, who is one of these spirits, bids Dante inform his daughter Costanza, Queen of Arragon, of the manner in which he had died.

THEM sudden flight had scatter’d o’er the plain,

Turn’d toward the mountain, whither reason’s voice

Drives us: I, to my faithful company

Adhering, left it not. For how, of him

Deprived, might I have sped? or who, beside,

Would o’er the mountainous tract have led my steps?

He, with the bitter pang of self-remorse,

Seem’d smitten. O clear conscience, and upright!

How doth a little failing wound thee sore.

Soon as his feet desisted (slackening pace)

From haste, that mars all decency of act,

My mind, that in itself before was wrapt,

Its thought expanded, as with joy restored;

And full against the steep ascent I set

My face, where highest to Heaven its top o’erflows.

The sun, that flared behind, with ruddy beam

Before my form was broken; for in me

His rays resistance met. I turn’d aside

With fear of being left, when I beheld

Only before myself the ground obscured.

When thus my solace, turning him around,

Bespake me kindly: “Why distrustest thou?

Believest not I am with thee, thy sure guide?

It now is evening there, where buried lies

The body in which I cast a shade, removed

To Naples from Brundusium’s wall. Nor thou

Marvel, if before me no shadow fall,

More than that in the skyey element

One ray obstructs not other. To endure

Torments of heat and cold extreme, like frames

That virtue hath disposed, which, how it works,

Wills not to us should be reveal’d. Insane,

Who hopes our reason may that space explore,

Which holds three persons in one substance knit.

Seek not the wherefore, race of human kind;

Could ye have seen the whole, no need had been

For Mary to bring forth. Moreover, ye

Have seen such men desiring fruitlessly;

To whose desires, repose would have been given,

That now but serve them for eternal grief.

I speak of Plato, and the Stagirite,

And others many more.” And then he bent

Downward his forehead, and in troubled mood

Broke off his speech. Meanwhile we had arrived

Far as the mountain’s foot, and there the rock

Found of so steep ascent, that nimblest steps

To climb it had been vain. The most remote,

Most wild, untrodden path, in all the tract

’Twixt Lerice and Turbia, were to this

A ladder easy and open of access.

“Who knows on which hand now the steep declines?”

My master said, and paused; “so that he may

Ascend, who journeys without aid of wing?”

And while, with looks directed to the ground,

The meaning of the pathway he explored,

And I gazed upward round the stony height;

On the left hand appear’d to us a troop

Of spirits, that toward us moved their steps;

Yet moving seem’d not, they so slow approach’d.

I thus my guide address’d: “Upraise thine eyes:

Lo! that way some, of whom thou mayst obtain

Counsel, if of thyself thou find’st it not.”

Straightway he look’d, and with free speech replied:

“Let us tend thither: they but softly come.

And thou be firm in hope, my son beloved.”

Now was that crowd from us distant as far,

(When we some thousand steps, I say, had past,)

As at a throw the nervous arm could fling;

When all drew backward on the massy crags

Of the steep bank, and firmly stood unmoved,

As one, who walks in doubt, might stand to look.

“O spirits perfect! O already chosen!”

Virgil to them began: “by that blest peace,

Which, as I deem, is for you all prepared,

Instruct us where the mountain low declines,

So that attempt to mount it be not vain.

For who knows most, him loss of time most grieves.”

As sheep, that step from forth their fold, by one,

Or pairs, or three at once; meanwhile the rest

Stand fearfully, bending the eye and nose

To ground, and what the foremost does, that do

The others, gathering round her if she stops,

Simple and quiet, nor the cause discern;

So saw I moving to advance the first,

Who of that fortunate crew were at the head,

Of modest mien, and graceful in their gait.

When they before me had beheld the light

From my right side fall broken on the ground,

So that the shadow reach’d the cave; they stopp’d,

And somewhat back retired: the same did all

Who follow’d though unweeting of the cause.

“Unask’d of you, yet freely I confess,

This is a human body which ye see.

That the sun’s light is broken on the ground,

Marvel not; but believe, that not without

Virtue derived from Heaven, we to climb

Over this wall aspire.” So them bespake

My master; and that virtuous tribe rejoin’d:

“Turn, and before you there the entrance lies;”

Making a signal to us with bent hands.

Then of them one began. “Whoe’er thou art,

Who journey’st thus this way, thy visage turn;

Think if me elsewhere thou hast ever seen.”

I toward him turn’d, and with fix’d eye beheld.

Comely and fair, and gentle of aspect

He seem’d, but on one brow a gash was mark’d.

When humbly I disclaim’d to have beheld

Him ever: “Now behold!” he said, and show’d

High on his breast a wound: then smiling spake.

“I am Manfredi, grandson to the Queen

Costanza: whence I pray thee, when return’d,

To my fair daughter go, the parent glad

Of Aragonia and Sicilia’s pride;

And of the truth inform her, if of me

Aught else be told. When by two mortal blows

My frame was shatter’d, I betook myself

Weeping to Him, who of free will forgives.

My sins were horrible: but so wide arms

Hath goodness infinite, that it receives

All who turn to it. Had this text divine

Been of Cosenza’s shepherd better scann’d,

Who then by Clement on my hunt was set,

Yet at the bridge’s head my bones had lain,

Near Benevento, by the heavy mole

Protected; but the rain now drenches them,

And the wind drives, out of the kingdom’s bounds,

Far as the stream of Verde, where, with lights

Extinguish’d, he removed them from their bed.

Yet by their curse we are not so destroy’d,

But that the eternal love may turn, while hope

Retains her verdant blossom. True it is,

That such one as in contumacy dies

Against the holy Church, though he repent,

Must wander thirty-fold for all the time

In his presumption past: if such decree

Be not by prayers of good men shorter made.

Look therefore if thou canst advance my bliss;

Revealing to my good Costanza, how

Thou hast beheld me, and beside, the terms

Laid on me of that interdict; for here

By means of those below much profit comes.”