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Home  »  The Devil’s Pool  »  III. The Wedding

George Sand (1804–1876). The Devil’s Pool.
The Harvard Classics Shelf of Fiction. 1917.

Appendix

III. The Wedding

IMMEDIATELY the hemp-dresser drew back the wooden bolt which barred the door within. At this time it was still the only fastening known in most of the dwellings of our hamlet. The groom’s band burst into the bride’s house, but not without a struggle; for the young men quartered within, and even the old hemp-dresser and the gossips, made it their duty to defend the hearth. The spit-bearer, upheld by his supporters, had to plant the roast before the fire-place. It was a regular battle, although people abstained from striking, and there was no anger shown in this struggle. But everybody was pushing and shoving so hard, and there was so much playful pride in this display of muscular strength, that the results might well have been serious, although they did not appear so across the laughs and songs. The poor old hemp-dresser, fighting like a lion, was pinned to the wall and squeezed by the crowd until his breath almost left him. More than one champion was upset and trodden under foot involuntarily; more than one hand, jammed against the spit, was covered with blood. These games are dangerous, and latterly the accidents have been so severe that our peasants have determined to allow the ceremony of the favours to fall into disuse; I believe we saw the last at the marriage of François Meillant, although there was no real struggle on that occasion.

The battle was earnest enough, however, at Germain’s wedding. It was a point of honour on one side to invade, on the other to defend, Mother Guillette’s hearth. The great spit was twisted like a screw beneath the strong fists which fought for it. A pistol-shot set fire to a small quantity of hemp arranged in sheaves and laid on a wicker shelf near the ceiling. This incident created a diversion, and while some of the company crowded about to extinguish the sparks, the grave-digger, who had climbed unbeknown into the garret, came down the chimney and seized the spit, at the very moment when the ox-driver, who was defending it near the hearth, raised it above his head to prevent it from being torn away. Some time before the attack, the women had taken the precaution to put out the fire lest in the struggle somebody should fall in and get burned. The jocular grave-digger, in league with the ox-driver, grasped the trophy and tossed it easily across the andirons. It was done! Nobody might interfere. The grave-digger sprang to the middle of the room and lighted a few wisps of straw, which he placed about the spit under pretence of cooking the roast, for the goose was in pieces and the floor was strewn with its scattered fragments.

Then there was a great deal of laughter and much boastful dispute. Everybody showed the marks of the blows he had received, and as it was often a friend’s hand that had struck them, there was no word of complaint nor of quarrelling. The hemp-dresser, half flattened out, kept rubbing the small of his back and saying that, although it made small difference to him, he protested against the ruse of his friend, the grave-digger, and that if he had not been half dead, the hearth had never been captured so easily. The women swept the floor and order was restored. The table was covered with jugs of new wine. When the contestants had drunk together and taken breath, the bridegroom was led to the middle of the chamber, and, armed with a wand, he was obliged to submit to a fresh trial.

During the struggle, the bride and three of her companions had been hidden by her mother, godmother, and aunts, who had made the four girls sit down in a remote corner of the room while they covered them with a large white cloth. Three friends of Marie’s height, with caps of a uniform size, were chosen, so that when they were enveloped from head to toe by the cloth it was impossible to tell them apart.

The bridegroom might not touch them, except with the tip of his staff, and then merely to designate which he thought to be his wife. They allowed him time enough to make an examination with no other help than his eyes afforded, and the women, placed on either side, kept zealous watch lest cheating should occur. Should he guess wrong, he might not dance with his bride, but only with her he had chosen by mistake.

When Germain stood in front of these ghosts wrapped in the same shroud, he feared he should make a wrong choice; and, in truth, that had happened to many another, so carefully and conscientiously were the precautions made. His heart beat loud. Little Marie did her best to breathe hard and shake the cloth a little, but her malicious companions followed her example, and kept poking the cloth with their fingers, so that there was as many mysterious signals as there were girls beneath the canopy. The square head-dresses upheld the cloth so evenly that it was impossible to discern the contour of a brow outlined by its folds.

After ten minutes’ hesitation, Germain shut his eyes, commended his soul to God, and stretched out the wand at random. It touched the forehead of little Marie, who cast the cloth from her, and shouted with triumph. Then it was his right to kiss her, and lifting her in his strong arms, he bore her to the middle of the room, where together they opened the dance, which lasted until two in the morning. The company separated to meet again at eight. As many people had come from the country round, and as there were not beds enough for everybody, each of the village maidens took to her bed two or three other girls, while the men spread themselves pell-mell on the hay in the barn-loft. You can imagine well that they had little sleep, for they did nothing but wrestle and joke, and tell foolish stories. Properly, there were three sleepless nights at weddings, and these we cannot regret.

At the time appointed for departure, when they had partaken of milk-soup, seasoned with a strong dose of pepper to stimulate the appetite—for the wedding feast gave promise of great bounty—the guests assembled in the farmyard. Since our parish had been abolished, we had to go half a league from home to receive the marriage blessing. It was cool and pleasant weather, but the roads were in such wretched condition that everybody was on horseback, and each man took a companion on his crupper, whether she were young or old. Germain started on the grey, and the mare, well-groomed, freshly shod, and decked out with ribbons, pranced about and snorted fire from her nostrils. The husbandman went to the cottage for his bride in company with his brother-in-law, Jacques, who rode the old grey, and carried Mother Guillette on the crupper, while Germain returned from the farm-yard in triumph, holding his dear little wife before him.

Then the merry cavalcade set out, escorted by the children, who ran ahead and fired off their pistols to make the horses jump. Mother Maurice was seated in a small cart, with Germain’s three children and the fiddlers. They led the march to the sound of their instruments. Petit-Pierre was so handsome that his old grandmother was pride itself. But the eager child did not stay long at her side. During a moment’s halt made on the journey, before passing through a difficult piece of road, he slipped away and ran to beg his father to carry him in front on the grey.

“No, no,” replied Germain, “that will call forth some disagreeable joke; we mustn’t do it.”

“It’s little that I care what the people of Saint Chartier say,” said little Marie. “Take him up, Germain, please do; I shall be prouder of him than I am of my wedding-gown.”

Germain yielded, and the pretty trio darted into the crowd borne by the triumphant gallop of the grey.

And so it was; the people of Saint Chartier, although they were very sarcastic, and somewhat disdainful of the neighbouring parishes which had been annexed to theirs, never thought of laughing when they saw such a handsome husband, such a lovely wife, and a child that a king’s wife might court. Petit-Pierre was all dressed in light blue cloth, with a smart red waistcoat so short that it descended scarcely below his chin. The village tailor had fitted his armholes so tight that he could not bring his two little hands together. But, oh, how proud he was! He wore a round hat, with a black-and-gold cord, and a peacock’s plume which stuck out proudly from a tuft of guinea feathers. A bunch of flowers, bigger than his head, covered his shoulder, and ribbons fluttered to his feet. The hemp-dresser, who was also the barber and hair-dresser of the district, had cut his hair evenly, by covering his head with a bowl, and clipping off the protruding locks, an infallible method for guiding the shears. Thus arrayed, the poor child was less poetic, certainly, than with his curls streaming in the wind, and his Saint John Baptist’s sheepskin about him; but he knew nothing of this, and everybody admired him and said that he had quite the air of a little man. His beauty triumphed over everything, for what is there over which the exceeding beauty of childhood could not triumph?

His little sister, Solange, had, for the first time in her life, a peasant’s cap in place of the calico hood which little girls wear until they are two or three years old. And what a cap it was! Longer and larger than the poor little thing’s whole body. How beautiful she thought it! She dared not even turn her head; so she kept quite still and thought the people would take her for the bride.

As for little Sylvain, he was still in long clothes, and, fast asleep on his grandmother’s knees, he did not even know what a wedding was.

Germain looked at his children tenderly, and when they reached the town hall, he said to his bride:

“Marie, I have come here with a happier heart than I had the day when I brought you home from the forest of Chanteloube, thinking that you could never love me. I took you in my arms to put you on the ground as I do here; but I thought that never again should we be mounted on the good grey with the child on our knees. I love you so dearly, I love these little creatures so dearly, I am so happy that you love me and that you love them, and that my family love you, and I love your mother so well and all my friends so well, and everybody else so well to-day, that I wish I had three or four hearts to fill all of them; for surely one is too small to hold so much love and so much happiness. It almost makes my stomach ache.”

There was a crowd at the door of the town hall and another at the church to see the pretty bride. Why should we not tell about her dress? it became her so well. Her muslin cap, without spot and covered with embroidery, had lappets trimmed with lace. At that time peasant women never allowed a single lock to be seen, and, although they conceal beneath their caps splendid coils of hair tied up with tape to hold the coif in place, even to-day it would be thought a scandal and a shame for them to show themselves bare-headed to men. Nowadays, however, they allow a slender braid to appear over their foreheads, and this improves their appearance very much. Yet I regret the classic head-dress of my time; its spotless laces next the bare skin gave an effect of pristine purity which seemed to me very solemn; and when a face looked beautiful thus, it was with a beauty of which nothing can express the charm and unaffected majesty.

Little Marie wore her cap thus, and her forehead was so white and so pure that it defied the whiteness of linen to cast it in the shade. Although she had not closed an eye the night before, the morning air and, yet more, the joy within of a soul pure as the heaven, and, more than all, a small secret flame guarded with the modesty of girlhood, caused a bloom to mount to her cheeks delicate as the peach-blossom in the first beams of an April sun.

Her white scarf, modestly crossed over her breast, left visible only the soft curves of a neck rounded like a turtle-dove’s; her home-made cloth gown of myrtle-green outlined her pretty figure, which looked already perfect, yet which must still grow and develop, for she was but seventeen. She wore an apron of violet silk with the bib our peasant women were so foolish as to suppress, which added so much elegance and decency to the breast. Nowadays they display their scarfs more proudly, but there is no longer in their dress that delicate flower of the purity of long ago, which made them look like Holbein’s virgins. They are more forward and more profuse in their courtesies. The good old custom used to be a kind of staid reserve which made their rare smile deeper and more ideal.

During the offertory, after the fashion of the day, Germain placed the “thirteen”—that is to say, thirteen pieces of silver—in his bride’s hand. He slipped over her finger a silver ring of a form unchanged for centuries, but which is replaced for henceforth by the golden wedding-ring. As they walked out of church, Marie said in a low voice:

“Is this really the ring I wanted? Is it the one I asked you for, Germain?”

“Yes,” answered he, “my Catherine wore it on her finger when she died. There is but one ring for both my weddings.”

“Thank you, Germain,” said the young woman, in a serious and impressive tone. “I shall die with it on, and if I go before you, you must keep it for the marriage of your little Solange.”