By beauty the sensuous man is led to form and to thought; by beauty the spiritual man is brought back to matter and restored to the world of sense. |
—Letters upon the Aesthetic Education of Man. Letter XVIII. |
J. C. Friedrich von Schiller |
Harvard Classics, Vol. 32
Literary and Philosophical Essays
French, German and Italian
The 13 works of 7 continental authors span 3 centuries of philosophy from Montaigne to Schiller and literary criticism from Sainte-Beuve and Mazzini.
Contents
NEW YORK: P.F. COLLIER & SON COMPANY, 1909–14
NEW YORK: BARTLEBY.COM, 2001
- Michel Eyquem de Montaigne
- Introductory Note
- The Author to the Reader
- That We Should Not Judge of Our Happiness Until after Our Death
- That to Philosophise Is to Learne How to Die
- Of the Institution and Education of Children. To the Ladie Diana of Foix, Countesse of Gurson
- Of Friendship
- Of Bookes
- Charles Augustin Sainte-Beuve
- Introductory Note
- Translated by E. Lee
- Montaigne
- What Is a Classic?
- Ernest Renan
- Introductory Note
- The Poetry of the Celtic Races. Translated by W. G. Hutchison
- Introduction
- I
- II
- III
- IV
- V
- VI
- Gotthold Ephraim Lessing
- Introductory Note
- Translated by W. G. Hutchison
- The Education of The Human Race
- J. C. Friedrich von Schiller
- Introductory Note
- Letters upon the Æsthetic Education of Man
- Letter I
- Letter II
- Letter III
- Letter IV
- Letter V
- Letter VI
- Letter VII
- Letter VIII
- Letter IX
- Letter X
- Letter XI
- Letter XII
- Letter XIII
- Letter XIV
- Letter XV
- Letter XVI
- Letter XVII
- Letter XVIII
- Letter XIX
- Letter XX
- Letter XXI
- Letter XXII
- Letter XXIII
- Letter XXIV
- Letter XXV
- Letter XXVI
- Letter XXVII
- Immanuel Kant
- Introductory Note
- Fundamental Principles of the Metaphysic of Morals
- Translated by T. K. Abbott
- Preface
- First Section: Transition from the Common Rational Knowledge of Morality to the Philosophical
- Second Section: Transition from Popular Moral Philosophy to the Metaphysic of Morals
- Third Section: Transition from Metaphysic of Morals to the Critique of Pure Practical Reason
- Giuseppe Mazzini
- Introductory Note
- Byron and Goethe