The Bhagavad-Gita.
The Harvard Classics. 1909–14.
Chapter VI
KRISHNA: THEREFORE, who doeth work rightful to do, |
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Not seeking gain from work, that man, O Prince! | |
Is Sânyasi and Yôgi—both in one! | |
And he is neither who lights not the flame | |
Of sacrifice, nor setteth hand to task. | 5 |
Regard as true Renouncer him that makes | |
Worship by work, for who renounceth not | |
Works not as Yôgin. So is that well said | |
“By works the votary doth rise to saint, | |
And saintship is the ceasing from all works;” | 10 |
Because the perfect Yôgin acts—but acts | |
Unmoved by passions and unbound by deeds, | |
Setting result aside. | |
Let each man raise | |
The Self by Soul, not trample down his Self, | 15 |
Since Soul that is Self’s friend may grow Self’s foe, | |
Soul is Self’s friend when Self doth rule o’er Self | |
But self turns enemy if Soul’s own self | |
Hates Self as not itself. 1 | |
The sovereign soul | 20 |
Of him who lives self-governed and at peace | |
Is centered in itself, taking alike | |
Pleasure and pain; heat, cold; glory and shame. | |
He is the Yôgi, he is Yûkta, glad | |
With joy of light and truth; dwelling apart | 25 |
Upon a peak, with senses subjugate | |
Whereto the clod, the rock, the glistering gold | |
Show all as one. By this sign is he known | |
Being of equal grace to comrades, friends, | |
Chance-comers, strangers, lovers, enemies, | 30 |
Aliens and kinsmen; loving all alike, | |
Evil or good. | |
Sequestered should he sit, | |
Steadfastly meditating, solitary, | |
His thoughts controlled, his passions laid away, | 35 |
Quit of belongings. In a fair, still spot | |
Having his fixed abode,—not too much raised, | |
Nor yet too low,—let him abide, his goods | |
A cloth, a deerskin, and the Kusa-grass. | |
There, setting hard his mind upon The One, | 40 |
Restraining heart and senses, silent, calm, | |
Let him accomplish Yôga, and achieve | |
Pureness of soul, holding immovable | |
Body and neck and head, his gaze absorbed | |
Upon his nose-end, 2 rapt from all around, | 45 |
Tranquil in spirit, free of fear, intent | |
Upon his Brahmacharya vow, devout, | |
Musing on Me, lost in the thought of Me. | |
That Yôjin, so devoted, so controlled, | |
Comes to the peace beyond,—My peace, the peace | 50 |
Of high Nirvana! | |
But for earthly needs | |
Religion is not his who too much fasts | |
Or too much feasts, nor his who sleeps away | |
An idle mind; nor his who wears to waste | 55 |
His strength in vigils. Nay, Arjuna! call | |
That the true piety which most removes | |
Earth-aches and ills, where one is moderate | |
In eating and in resting, and in sport; | |
Measured in wish and act; sleeping betimes, | 60 |
Waking betimes for duty. | |
When the man, | |
So living, centres on his soul the thought | |
Straitly restrained—untouched internally | |
By stress of sense—then is he Yûkta. See! | 65 |
Steadfast a lamp burns sheltered from the wind; | |
Such is the likeness of the Yôgi’s mind | |
Shut from sense-storms and burning bright to Heaven. | |
When mind broods placid, soothed with holy wont; | |
When Self contemplates self, and in itself | 70 |
Hath comfort; when it knows the nameless joy | |
Beyond all scope of sense, revealed to soul— | |
Only to soul! and, knowing, wavers not, | |
True to the farther Truth; when, holding this, | |
It deems no other treasure comparable, | 75 |
But, harbored there, cannot be stirred or shook | |
By any gravest grief, call that state “peace,” | |
That happy severance Yôga, call that man | |
The perfect Yôgin! | |
Steadfastly the will | 80 |
Must toil thereto, till efforts end in ease, | |
And thought has passed from thinking. Shaking off | |
All longings bred by dreams of fame and gain, | |
Shutting the doorways of the senses close | |
With watchful ward; so, step by step, it comes | 85 |
To gift of peace assured and heart assuaged, | |
When the mind dwells self-wrapped, and the soul broods | |
Cumberless. But, as often as the heart | |
Breaks—wild and wavering—from control, so oft | |
Let him re-curb it, let him rein it back | 90 |
To the soul’s governance! for perfect bliss | |
Grows only in the bosom tranquillized, | |
The spirit passionless, purged from offence, | |
Vowed to the Infinite. He who thus vows | |
His soul to the Supreme Soul, quitting sin, | 95 |
Passes unhindered to the endless bliss | |
Of unity with Brahma. He so vowed, | |
So blended, sees the Life-Soul resident | |
In all things living, and all living things | |
In that Life-Soul contained. And whoso thus | 100 |
Discerneth Me in all, and all in Me, | |
I never let him go; nor looseneth he | |
Hold upon Me; but, dwell he where he may, | |
Whate’er his life, in Me he dwells and lives | |
Because he knows and worships Me, Who dwell | 105 |
In all which lives, and cleaves to Me in all. | |
Arjuna! if a man sees everywhere— | |
Taught by his own similitude—one Life, | |
One Essence in the Evil and the Good, | |
Hold him a Yôgi, yea! well-perfected! | 110 |
ARJUNA:
Slayer of Madhu! yet again, this Yôg, |
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This Peace, derived from equanimity, | |
Made known by thee—I see no fixity | |
Therein, no rest, because the heart of men | |
Is unfixed, Krishna! rash, tumultuous, | 115 |
Wilful and strong. It were all one, I think, | |
To hold the wayward wind, as tame man’s heart. | |
KRISHNA:
Hero long-armed! beyond denial, hard |
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Man’s heart is to restrain, and wavering; | |
Yet may it grow restrained by habit, Prince! | 120 |
By wont of self-command. This Yôgi, I say, | |
Cometh not lightly to th’ ungoverned ones; | |
But he who will be master of himself | |
Shall win it, if he stoutly strive thereto. | |
ARJUNA:
And what road goeth he who, having faith, |
125 |
Fails, Krishna! in the striving; falling back | |
From holiness, missing the perfect rule? | |
Is he not lost, straying from Brahma’s light, | |
Like the vain cloud, which floats ’twixt earth and Heaven | |
When lightning splits it, and it vanisheth? | 130 |
Fain would I hear thee answer me herein, | |
Since, Krishna! none save thou can clear the doubt. | |
KRISHNA:
He is not lost, thou Son of Prithâ! No! |
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Nor earth, nor heaven is forfeit, even for him, | |
Because no heart that holds one right desire | 135 |
Treadeth the road of loss! He who should fail, | |
Desiring righteousness, cometh at death | |
Unto the Region of the Just; dwells there | |
Measureless years, and being born anew, | |
Beginneth life again in some fair home | 140 |
Amid the mild and happy. It may chance | |
He doth descend into a Yôgin house | |
On Vitue’s breast; but that is rare! Such birth | |
Is hard to be obtained on this earth, Chief! | |
So hath he back again what heights of heart | 145 |
He did achieve, and so he strives anew | |
To perfectness, with better hope, dear Prince! | |
For by the old desire he is drawn on | |
Unwittingly; and only to desire | |
The purity of Yôga is to pass | 150 |
Beyond the Sabdabrahm, the spoken Ved. | |
But, being Yôgi, striving strong and long, | |
Purged from transgressions, perfected by births | |
Following on births, he plants his feet at last | |
Upon the farther path. Such an one ranks | 155 |
Above ascetics, higher than the wise, | |
Beyond achievers of vast deeds! Be thou | |
Yôgi, Arjuna! And of such believe, | |
Truest and best is he who worships Me | |
With inmost soul, stayed on My Mystery! | 160 |
Here endeth Chapter VI. of the Bhagavad-Gîtâ, |
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entitled “Atmasanyamayôg,” or “The |
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Book of Religion by Self-Restraint” |
Note 1. The Sanskrit has this play on the double meaning of Atman. [back] |
Note 2. So in original. [back] |