Henry Craik, ed. English Prose. 1916.
Vol. I. Fourteenth to Sixteenth Century
Robert Burton (15771640)
A
This love suffereth long; it is bountiful, envieth not, boasteth not itself; is not puffed up: it deceiveth not; it seeketh not his own things, is not provoked to anger; it thinketh not evil; it rejoiceth not in iniquity, but in truth. It suffereth all things, believeth all things, hopeth all things (1 Cor. xiii. 4–7); it covereth all trespasses (Prov. x. 12), a multitude of sins (1 Peter iv. 8), as our Saviour told the woman in the Gospel, that washed His feet, many sins were forgiven her, for she loved much (Luke vii. 47): it will defend the fatherless and the widow (Isa. i. 17), will seek no revenge, or be mindful of wrong (Levit. xix. 18), will bring home his brother’s ox if he go astray, as it is commanded (Deut. xxii. 1), will resist evil, give to him that asketh, and not turn from him that borroweth, bless them that curse him, love his enemies (Matt. v.), bear his brother’s burthen (Gal. vi. 2). He that so loves, will be hospitable, and distribute to the necessities of the saints: he will, if it be possible, have peace with all men, feed his enemy if he be hungry; if he be athirst, give him drink; he will perform those seven works of mercy; he will make himself equal to them of the lower sort, rejoice with them that rejoice, weep with them that weep (Rom. xii. 15): he will speak truth to his neighbour, be courteous and tender hearted, forgiving others for Christ’s sake, as God forgave him (Eph. iv. 32); he will be like minded (Phil. ii. 2), of one judgment; be humble, meek, long suffering (Colos. iii. 12), forbear, forget, and forgive (13, 22): and what he doth shall be heartily done to God, and not to men: be pitiful and courteous (1 Peter iii. 8, 11), seek peace and follow it. He will love his brother, not in word and tongue, but in deed and truth (1 John iii. 18); and he that loves God, Christ will love him that is begotten of him (1 John v. 1, etc.) Thus should we willingly do, if we had a true touch of this charity, of this divine love, if we would perform this which we are enjoined, forget and forgive, and compose ourselves to those Christian laws of love.
But this we cannot do; and, which is the cause of all our woes, miseries, discontent, melancholy, want of this charity. We do invicem angariare, contemn, insult, vex, torture, molest, and hold one another’s noses to the grindstone hard, provoke, rail, scoff, calumniate, challenge, hate, abuse (hard-hearted, implacable, malicious, peevish, inexorable as we are), to satisfy our lust or private spleen, for toys, trifles, and impertinent occasions, spend our selves, goods, friends, fortunes, to be revenged on our adversary, to ruin him and his. ’Tis all our study, practice, and business, how to plot mischief, mine, countermine, defend and offend, ward ourselves, injure others, hurt all; as if we were born to do mischief, and that with such eagerness and bitterness, with such rancour, malice, rage, and fury, we prosecute our intended designs, that neither affinity or consanguinity, love or fear of God or men, can contain us: no satisfaction, no composition, will be accepted, no offices will serve, no submission; though he shall, upon his knees, as Sarpedon did to Glaucus in Homer, acknowledging his error, yield himself with tears in his eyes, beg his pardon, we will not relent, forgive, or forget, till we have confounded him and his, “made dice of his bones,” as they say, see him rot in prison, banish his friends’ followers, et omne invisum genus, rooted him out, and all his posterity. Monsters of men as we are, dogs, wolves, tigers, fiends, incarnate devils, we do not only contend, oppress, and tyrannise ourselves, but, as so many firebrands, we set on, and animate others: our whole life is a perpetual combat, a conflict, a set battle, a snarling fit: Eris Dea is settled in our tents: Omnia de lite, opposing wit to wit, wealth to wealth, strength to strength, fortunes to fortunes, friends to friends, as at a sea fight, we turn our broadsides, or two millstones with continual attrition, we fire ourselves, or break another’s backs, and both are ruined and consumed in the end. Miserable wretches! to fat and enrich ourselves, we care not how we get it: Quocunque modo rem: how many thousands we undo, whom we oppress, by whose ruin and downfall we arise, whom we injure, fatherless children, widows, common societies, to satisfy our own private lust. Though we have myriads, abundance of wealth and treasure (pitiless, merciless, remorseless, and uncharitable in the highest degree) and our poor brother in need, sickness, in great extremity, and now ready to be starved for want of food, we had rather, as the fox told the ape, his tail should sweep the ground still, than cover his buttocks: rather spend it idly, consume it with dogs, hawks, hounds, unnecessary buildings, in riotous apparel, ingurgitate, or let it be lost, than he should have part of it; rather take from him that little which he hath, than relieve him.