Henry Craik, ed. English Prose. 1916.
Vol. I. Fourteenth to Sixteenth Century
John Selden (15841654)
O
—’Twas a good fancy of an old Platonic: The gods, which are above men, had something whereof man did partake, an intellect, knowledge, and the gods kept on their course quietly. The beasts, which are below man, had something whereof man did partake, sense and growth, and the beasts lived quietly in their way. But man had something in him, whereof neither gods nor beasts did partake, which gave him all the trouble, and made all the confusion in the world; and that is opinion.
—’Tis a foolish thing for me to be brought off from an opinion, in a thing neither of us know, but are led only by some cobweb-stuff; as in such a case as this, Utrum angeli in vicem colloquantur? If I forsake my side in such a case, I show myself wonderful light, or infinitely complying, or flattering the other party: but if I be in a business of nature, and hold an opinion one way, and some man’s experience has found out the contrary, I may with a safe reputation give up my side.
—’Tis a vain thing to talk of a heretic, for a man for his heart can think no otherwise than he does think. In the primitive times there were many opinions, nothing scarce but some or other held. One of these opinions being embraced by some prince, and received into his kingdom, the rest were condemned as heresies; and his religion, which was but one of the several opinions, first is said to be orthodox, and so have continued ever since the Apostles.