Henry Craik, ed. English Prose. 1916.
Vol. I. Fourteenth to Sixteenth Century
Bishop Richard Cumberland (16311718)
I
Now I only suggest, that the numeration by decads hath been kept among all nations, that I know of, from the eldest times of history: and yet it’s as alterable by human authority, or agreement, as the measure by cubits and epha’s, etc. or as the size of such measures. Now, that these measures and weights were of elder use than Jacob’s descent into Egypt, may be argued:—
1. From the measure whereby Noah’s ark was designed, viz. round even numbers of cubits, and such cubits as were used and known in Moses his time, else it would have been in vain to have described its measures by a word whose sense was unknown. And if Noah’s cubit had been a different measure from the mosaical cubit, Moses must have reduced that into the then known measure, before he wrote the history, which we have reason to believe he did not; because it cannot be expected that such different measure would, upon reduction, have fallen into such even round numbers as Moses sets down; its length just 300 cubits, breadth 50, height 26. The same reason holds in 16 cubits height of the Flood above the hills. So also we read of Sarah’s preparing three seahs of meal, which are an epha (the chief measure of capacity, and the sixth part of the cube of a cubit, as hereafter I shall show) long before the Egyptian bondage.
We have also shekels, the original weight mentioned in Abraham’s time, both in Abimelech’s gift to Sarah, as the Septuagint and Targum Onkelos express it, Gen. xx. 16: and in his purchase from Ephron the Hittite, in the Hebrew Bible, Gen. xxiii. 15, 16. And just before Jacob’s going into Egypt, his money out of Canaan passing by its weight (which therefore must be agreed on) in Egypt, Gen. xliii. 21. And there being no mark to distinguish these weights and measures before the descent into Egypt, from those of the same name mentioned by the same writer after it; it is to be presumed they signify the same quantities exactly, else the word must be equivocal, which ought not to be presumed without full proof.