Henry Wadsworth Longfellow (1807–1882). Complete Poetical Works. 1893.
Christus: A MysteryPart III. The New England Tragedies. John Endicott. Act IV
S
Much like unto a bubble;
Women and care, and care and women,
And women and care and trouble.
Confound the Pillory!
The joiner said who made the Shrewsbury stocks.
He said, Confound the stocks, because they put him
Into his own. He was the first man in them.
He charged the town too much; and so the town,
To make things square, set him in his own stocks,
And fined him five pound sterling,—just enough
To settle his own bill.
But, Master Merry, is it not eight bells?
Of being perched aloft here in this cro’nest
Like the first mate of a whaler, or a Middy
Mast-headed, looking out for land! Sail ho!
Here comes a heavy-laden merchantman
With the lee clews eased off, and running free
Before the wind. A solid man of Boston.
A comfortable man, with dividends,
And the first salmon, and the first green peas.
He does not even turn his head to look.
He ’s gone without a word. Here comes another,
A different kind of craft on a taut bowline,—
Deacon Giles Firmin the apothecary,
A pious and a ponderous citizen,
Looking as rubicund and round and splendid
As the great bottle in his own shop window!
And here ’s my host of the Three Mariners,
My creditor and trusty taverner,
My corporal in the Great Artillery!
He ’s not a man to pass me without speaking.
Don’t yaw so; keep your luff, old hypocrite!
Respectable, ah yes, respectable,
You, with your seat in the new Meeting-house,
Your cow-right on the Common! But who ’s this?
I did not know the Mary Ann was in!
And yet this is my old friend, Captain Goldsmith,
As sure as I stand in the bilboes here.
Why, Ralph, my boy!
Set in the bilboes?
And without chafing-gear.
That handsome man.
They put sea-captains in the stocks for swearing,
And Quakers for not swearing. So look out.
’T is an old habit he picked up afloat.
The law allows you now to go at large
Like Elder Oliver’s horse upon the Common.
The hand of an old friend. Of the Three Mariners, Samuel Cole commander; Where we can take our ease, and see the shipping, And talk about old times. My duty to the Governor, and take him His letters and dispatches. Come with me. I will go with you to the Governor’s, And wait outside there, sailing off and on; If I am wanted, you can hoist a signal. Here in your crooked little town. Do you abuse our town?[Exit. I brought here from Barbadoes in the Swallow. And how to do it I don’t clearly see, For one of them is banished, and another Is sentenced to be hanged! What shall I do? Sheer off, and pay it with the topsail, Simon![Exeunt. But for the damnable sin of Heresy! Their share of shame. She will be whipped in each! Three towns, and Forty Stripes save one; that makes Thirteen in each. See where she comes, amid a gaping crowd! And she a child. Oh, pitiful! pitiful! There ’s blood upon her clothes, her hands, her feet! Will some one give me water? And come here to New England to see this? Sweet as the water of Samaria’s well This water tastes. I thank thee. Is it thou? I was afraid thou hadst deserted me. Be comforted. Be careful what you say. These bloody garments! To seal my testimony with my blood. O roses of the garden of the Lord! I, of the household of Iscariot, I have betrayed in thee my Lord and Master! Blessed art thou when men shall persecute thee! Fear not their faces, saith the Lord, fear not, For I am with thee to deliver thee. Him who was scourged, and mocked, and crucified! I see his messengers attending thee. Be steadfast, oh, be steadfast to the end! But closely in my soul do I embrace thee And hold thee. In thy dungeon and thy death I will be with thee, and will comfort thee! Thy face again with these bleared eyes of flesh; And never wast thou fairer, lovelier, dearer Than now, when scourged and bleeding, and insulted For the truth’s sake. O pitiless, pitiless town! The wrath of God hangs over thee; and the day Is near at hand when thou shalt be abandoned To desolation and the breeding of nettles. The bittern and the cormorant shall lodge Upon thine upper lintels, and their voice Sing in thy windows. Yea, thus saith the Lord! And wipe these bloody statutes from your books![Exit. Of every honest man must speak or break! And her old father howling from the prison. O thou that slayest the Maccabees! The Lord Shall smite thee with incurable disease, And no man shall endure to carry thee! The presence and the waft of death go forth Against thee, and already thou dost look Like one that ’s dead! Worshipful sir, abetting the sedition. There is some special providence takes care That none shall be too happy in this world! His own first-born. Bringing dispatches and much news from home. His Majesty was at the Abbey crowned; And when the coronation was complete There passed a mighty tempest o’er the city, Portentous with great thunderings and lightnings. There was an earthquake, that foreboded evil. The bodies of Cromwell, Ireton, and Bradshaw Have been dragged from their graves, and publicly Hanged in their shrouds at Tyburn. Its arm is long enough to reach us here, As you will see. For, more insulting still Than flaunting in our faces dead men’s shrouds, Here is the King’s Mandamus, taking from us, From this day forth, all power to punish Quakers. And can no longer execute our laws. “Trusty and well-beloved, we greet you well;” Then with a ruthless hand he strips from me All that which makes me what I am; as if From some old general in the field, grown gray In service, scarred with many wounds, Just at the hour of victory, he should strip His badge of office and his well-gained honors, And thrust him back into the ranks again. Here, read it for yourself; you see his words Are pleasant words—considerate—not reproachful— Nothing could be more gentle—or more royal; But then the meaning underneath the words, Mark that. He says all people known as Quakers Among us, now condemned to suffer death Or any corporal punishment whatever, Who are imprisoned, or may be obnoxious To the like condemnation, shall be sent Forthwith to England, to be dealt with there In such wise as shall be agreeable Unto the English law and their demerits. Is it not so? It means farewell to law and liberty, Authority, respect for Magistrates, The peace and welfare of the Commonwealth. If all the knaves upon this continent Can make appeal to England, and so thwart The ends of truth and justice by delay, Our power is gone forever. We are nothing But ciphers, valueless save when we follow Some unit; and our unit is the King! ’T is he that gives us value. Such seems to be the meaning of this paper, But being the King’s Mandamus, signed and sealed, We must obey, or we are in rebellion. That this is the beginning of a struggle Of which no mortal can foresee the end. I shall not live to fight the battle for you, I am a man disgraced in every way; This order takes from me my self-respect And the respect of others. ’T is my doom, Yes, my death-warrant, but must be obeyed! Take it, and see that it is executed So far as this, that all be set at large; But see that none of them be sent to England To bear false witness, and to spread reports That might be prejudicial to ourselves. There ’s a dull pain keeps knocking at my heart, Dolefully saying, “Set thy house in order, For thou shalt surely die, and shalt not live!” For me the shadow on the dial-plate Goeth not back, but on into the dark![Exit. An old man like ourselves, and weak in body, Has been so cruelly tortured in his prison, The people are excited, and they threaten To tear the prison down. And heels tied close together, and so left From five in the morning until nine at night. In prison without food, and cruelly beaten, So that his limbs were cold, his senses stopped. This William Brand of yours has tried to beat Our Gospel Ordinances black and blue; And, if he has been beaten in like manner, It is but justice, and I will appear In his behalf that did so. I suppose That he refused to work. How could an old man work, when he was starving? To appease the people and prevent a tumult, Have put up these placards throughout the town, Declaring that the jailer shalt be dealt with Impartially and sternly by the Court. This flag of truce with Satan and with Sin! I fling it in his face! I trample it Under my feet! It is his cunning craft, The masterpiece of his diplomacy, To cry and plead for boundless toleration. But toleration is the first-born child Of all abominations and deceits. There is no room in Christ’s triumphant army For tolerationists. And if an Angel Preach any other gospel unto you Than that ye have received, God’s malediction Descend upon him! Let him be accursed![Exit. Thou Orthodox Evangelist, as men call thee! But even now there cometh out of England, Like an o’ertaking and accusing conscience, An outraged man, to call thee to account For the unrighteous murder of his son![Exit. The wilderness doth blossom like the rose, And change into a garden of the Lord! How silent everywhere! Alone and lost Here in the forest, there comes over me An inward awfulness. I recall the words Of the Apostle Paul: “In journeyings often, Often in perils in the wilderness, In weariness, in painfulness, in watchings, In hunger and thirst, in cold and nakedness;” And I forget my weariness and pain, My watchings, and my hunger and my thirst. The Lord hath said that He will seek his flock In cloudy and dark days, and they shall dwell Securely in the wilderness, and sleep Safe in the woods! Whichever way I turn, I come back with my face towards the town. Dimly I see it, and the sea beyond it. O cruel town! I know what waits me there, And yet I must go back; for ever louder I hear the inward calling of the Spirit, And must obey the voice. O woods, that wear Your golden crown of martyrdom, bloodstained, From you I learn a lesson of submission, And am obedient even unto death, If God so wills it.[Exit. It is in vain! I call, she answers not; I follow, but I find no trace of her! Blood! blood! The leaves above me and around me Are red with blood! The pathways of the forest, The clouds that canopy the setting sun And even the little river in the meadows Are stained with it! Where’er I look, I see it! Away, thou horrible vision! Leave me! leave me! Alas! yon winding stream, that gropes its way Through mist and shadow, doubling on itself, At length will find, by the unerring law Of nature, what it seeks. O soul of man, Groping through mist and shadow, and recoiling Back on thyself, are, too, thy devious ways Subject to law? and when thou seemest to wander The farthest from thy goal, art thou still drawing Nearer and nearer to it, till at length Thou findest, like the river, what thou seekest?[Exit.
(tearing down the placard).