Edmund Clarence Stedman, ed. (1833–1908). An American Anthology, 1787–1900. 1900.

By William WetmoreStory

360 Io Victis

I SING the hymn of the conquered, who fell in the Battle of Life,—

The hymn of the wounded, the beaten, who died overwhelmed in the strife;

Not the jubilant song of the victors, for whom the resounding acclaim

Of nations was lifted in chorus, whose brows wore the chaplet of fame,

But the hymn of the low and the humble, the weary, the broken in heart,

Who strove and who failed, acting bravely a silent and desperate part;

Whose youth bore no flower on its branches, whose hopes burned in ashes away,

From whose hands slipped the prize they had grasped at, who stood at the dying of day

With the wreck of their life all around them, unpitied, unheeded, alone,

With Death swooping down o’er their failure, and all but their faith overthrown,

While the voice of the world shouts its chorus,—its paean for those who have won;

While the trumpet is sounding triumphant, and high to the breeze and the sun

Glad banners are waving, hands clapping, and hurrying feet

Thronging after the laurel-crowned victors, I stand on the field of defeat,

In the shadow, with those who have fallen, and wounded, and dying, and there

Chant a requiem low, place my hand on their pain-knotted brows, breathe a prayer,

Hold the hand that is helpless, and whisper, “They only the victory win,

Who have fought the good fight, and have vanquished the demon that tempts us within;

Who have held to their faith unseduced by the prize that the world holds on high;

Who have dared for a high cause to suffer, resist, fight,—if need be, to die.”

Speak, History! who are Life’s victors? Unroll thy long annals, and say,

Are they those whom the world called the victors—who won the success of a day?

The martyrs, or Nero? Spartans, who fell at Thermopylæ’s tryst,

Or the Persians and Xerxes? His judges or Socrates? Pilate or Christ?