Kimono

describes her clothes as: “ Several times in those early weeks of September, she [showed] up in something outrageous. A 1920s flapper dress. An Indian buckskin. A kimono”(20). This description of her clothes shows that they are not appropriate for school. Spinelli uses the word “outrageous” and the specific types of her clothes such as “kimono” to describe how her clothes are weird. Here, Spinelli shows her individuality because no one would wear traditional clothes for another country or dress to school

Mode Paragraph: The rhetorical mode of “The Story Sadoko and the Children’s Peace Statue” a is narrative that follows the narrative arc. It is narrative because it follows the basic structure of a story throughout the story. Since it follow the plot pyramid with how events are occurring it is narrative. Also it is a story about a person's life and a huge majority of stories are narrative. Character Paragraph: In this story story Sadoko is the protagonist that is having to overcome the newly grow

marriage, I’m always told that I 'm clumsy. It was that time again where they see if i 'm ready for marriage. That morning my mother and I were looking for my special kimono. It was no where in the house. It came down to 10 minutes. Yet I still couldn’t find my kimono. Since I could not find it, I was forced to use my mother’s kimono. When I arrived, the lady just stared at me. I knew what she was about to say. “You’re late, I think you should go home now. Next time we see each other, to be on time

mother undressing, he hears “the sharp hiss of the sash, unwinding, like a serpent’s warning... as the kimono slipped to the floor” (10). Mishima uses goddess-like diction to characterize Fusako as a deity to the males, putting the males into a trance by opening up. Furthermore, in Japanese culture, the serpent symbolizes a goddess-like figure, a symbol of purity. Thus, as she takes off her kimono and becomes naked, she becomes more pure and authentic. Ultimately, Mishima uses the opening

On Sunday, March 9, 2014, I had a great opportunity to watch Nihon Furisode Hajime, a Kabuki play held in Kabukiza theatre in Tokyo, Japan. The production was written by the pen name Chikamatsu Monzaemon whose actual name is Nobumori Sugomori. The play was formerly created for the puppet theatre, Bunraku, and was first staged in Osaka in 1718. Also, it was first performed in Kyoto after it has immediately reformed to Kabuki during the same month. Nihon Furisode Hajime is a fictional story about

meaning "half jewel", is the term used to address an apprentice geisha. On some occasions, the apprentice geisha may be referred to as o-shaku. This term translates to English as "one who pours (alcohol)". The image of a woman clothes in an elaborate kimono and wearing bleach-white make-up that often comes to mind when thinking of a geisha derives from this stage in the geisha's career. Though the majority of women training to be a geisha will endure this primary

not know. These 2 countries are always interesting to observe from a lifestyle, technology, and the unique culture. First, Chinese and Japanese have different traditional clothing. Chinese has traditional clothing called Hanfu, and Japanese called Kimono. Traditional clothing has been around since the days of the empire in the ancient times, where traditional clothing is work to protect themselves from the cold weather and as their identity so that people could better respect them as royalty. Besides

Introdution Twilight Samurai is a movie that revolves around the live of a samurai, years before the Meiji Restoration. The main issues that the movie looked at include stereotype of samurais, genders and social class differences. Unlike many typical samurai-themed movies which involve fighting, woman and pride, the director of Twilight Samurai focused on the everyday life and difficulties faced by the main protagonist, Iguchi Seibei. His story was told by her daughter, Ito who narrated the whole

Shinto, meaning "the way of the gods", is a major religion and faith originated in Asia. There’s no founder or sacred text because it’s deeply rooted in traditions. “Shinto gods” are called Kami and they are spirits who are risen after death. With new life brings celebration. One of the most common festivals in Shinto culture is the celebration of the Japanese New Year. Businesses are typically closed from January 1st to January 3rd so that family and friends can spend time together. On the 28th

In the 1988 animated film Grave of the Fireflies, director Isao Takahata depicts the horrors of war through the eyes of Seita, a 16-year-old boy charged with caring for his younger sister during World War II. Within the film, Takahata utilizes Seita’s perspective combined with effective symbolisms and character developments to explore the shattering effects of war, and how it temporarily transforms who we are as humans. Through the perspective of Seita, Takahata is able to give insight of how war