Constantine Essay

Constantine I, a.k.a. Constantine the Great, was a Byzantine (or Eastern Roman) emperor who is widely credited for the conversion of the empire to Christianity. Born on February 27 in c. 280 C.E. in what is now called Serbia, he was originally named Flavius Valerius Constantinus after his father, a renowned army officer. [“Constantine I”] His death was on May 22, 337 C.E. in Ancyrona, Bithynia (in present-day Turkey). [“Constantine I”] Interestingly, when Flavius Valerius Constantinus (the father)

Gaius Flavius Valerius Aurelius Constantinus, or Constantine, is commonly referred to as the fist Christian emperor of the Roman Empire and as the defender of Christianity. Such grand titles are not necessarily due for the reasons that people commonly think of them today. The first clear instance where Christianity is seen in Constantine's life is during his campaign against Maxentius. In the spring of 311, when Constantine was marching to Rome to battle against Maxentius, he saw a vision in the

Introduction Constantine the Great, also known as Saint Constantine, was the Roman Emperor from 306 to 337, right after Diocletian. As the first Roman emperor to call himself a Christian, his actions greatly affected both the history of the Christian Church and the history of the world. However, the question is, were his efforts about benefitting the church or about benefitting himself? It is said that because of his edicts and leadership, he was able to move the church as well as himself into

multitudinal developments, in particular, the rise of authority of both government and the current regime. Constantine, the emperor of the Roman Empire, was an authoritative leader throughout history, but specifically his legacy is largely reflected in the profound changes he made in Christianity. The transformation in the original model of Christianity can be traced to the Rule of Constantine, the religious power he put into place during his reign by the changes made from his ways of uniting the Church

How does St.Augustine’s conversion differ from that of Constantine? Christianity grew into a religion that existed across the Roman empire and beyond. Despite periodic persecution of the christians, there was a steady growth of the population practicing christianity within the empire by 312 CE. Constantine, a Roman emperor who ruled from 306 to 337 CE, was the first Roman emperor to convert to christianity. St. Augustine was a bishop of Hippo from 396 to 430 CE who wrote numerous works, his most

Constantine the Great is one of the most prominent figures of the ancient world that has dramatically influenced the history of the modern world. Constantine’s triumph of political dominance of the time, led to the success of Christianity rising as the dominant religion in the Roman word, and perhaps the modern world. Constantine was the son of Helena and Constantius, In 289, the western emperor chose Constantius to serve him. Constantius and Galerius were promoted to Caesar and eventually to

1. Constantine I Constantine I, also known as Constantine the Great, was a Roman Emperor who reigned between 306 and 337. He was the son of Constantius I, who was appointed Augustus of the western regions of the Roman Empire, under Diocletian’s tetrarchy, and his first wife Helena. He was acclaimed emperor of the Roman army following the death of his father in 306. Following the defeat of his co-emperor Maxentius in 312 at the Battle of Milvian Bridge, Constantine became the sole emperor of the Western

Constantine and Christianity in the Roman Empire Religion has always been an important force in the lives of common people. In the early centuries, Christianity was developing with a great influence to affect the Roman world. Constantine came to power in the Western provinces of the Roman Empire as an advocate of religious toleration. Constantine’s advocacy for religious toleration alongside his conversion marked a turning point of the Roman world and drove the spread Christianity. With Diocletian’s

Constantine the Great made the Roman Empire safer and more inclusive by establishing Christianity as the basis of his propaganda to create a “New Rome”, therefore making his artistic campaign the most innovative and effective of the Roman Empire. Constantine battled the tetrarch, legalized Christianity, and methodically created a “Christian Rome”, in order to create a more peaceful empire, in contrast to what was happening in Europe before he took over. The artwork and architecture that were produced

implications of the Arch of Constantine in its fourth-century context from two aspects. First examine its function as a collection of spolia. Second explain how the arch implicitly shows the nature of history and how characteristics of the older era combing with Constantine era. The author first stated that the Arch of Constantine was not the first example of spolia. The Arcus Novus of Diocletian and architectures before all have traditions of spolia. However, the Arch of Constantine combined two kinds