Michael Scorza
Student ID# 0584210
2015SEP PHI-286-OL008
Written Assignment 1; 1of2
The “nature of the good life” from a philosophical point of view is not as simple as the typical picture that may pop into one’s head of lying on a beach in a tropical paradise sipping frozen daiquiris. Depending on which type of ethical model you use will change the picture. For Thucydides his view point seems to be that “Might is Right” versus Plato’s “Might for Right” as well as a search for what is right. Another way to differentiate the two would be to say one is for what I have the right to do and that makes it right verses what is the right thing to do and what makes it right.
To determine whether the claims that Thucydides is making are
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He is clearly stating that one plus one is two. If we (the Athenians) attack, the Spartans are not going to help you because based on our observations they are more about serving their interests than yours (the Melians). Thucydides, further illustrates this by proving the Athenians were right in their calculations of the situation. His story is not only empirical, they are a direct attack on normative ethics. The Melians believed they knew what was right and that the Spartans would come to their aid because they believed it was the right thing to do. But they were proven to be incorrect, supporting the idea that this story was not only empirical but a disagreement in the validity of normative ethics.
Plato however I believe would have been on the side of the Melians in Thucydides’ story. Interestingly enough Socrates would have died just as he does in his own story “The Apology” of placing all his beliefs in normative ethics. In Plato’s “The Apology” he begins his tale with a blatant normative argument. He states that the Athenians assigned Socrates a post during a battle and that he stood his ground and did not leave because he believed it was the right thing to do. By definition normative ethics are ethics based on values. There is no way to measure values. Unlike a math equation there is no right or wrong answer. What I believe to be true and just is not the same for all others. Plato goes on further to
The position Thrasymachus takes on the definition of justice, as well as its importance in society, is one far differing from the opinions of the other interlocutors in the first book of Plato’s Republic. Embracing his role as a Sophist in Athenian society, Thrasymachus sets out to aggressively dispute Socrates’ opinion that justice is a beneficial and valuable aspect of life and the ideal society. Throughout the course of the dialogue, Thrasymachus formulates three major assertions regarding justice. These claims include his opinion that “justice is nothing other than the advantage of the stronger,” “it is just to obey the rulers,” and “justice is really the good of another […] and harmful to the one who obeys and serves.” Socrates
Plato has a different sense of justice than what we ourselves would consider to be justice. Justice starts in the heart and goes outward. Justice is about being a person of good intent towards all people, doing what is believed to be right or moral. Plato believes that once a person has a true understanding of justice that they will want to be “just” for its own benefit regardless of good or bad consequence. Though being just is known to have good consequences also makes being “just” a positive trait. (Clark, 2003, 13) Living a “just” life is good and good is the “well being of well living, the best life is supreme good.” (Bao, 2011, 259) The cause of
Question #1 is worth 5 points – all others are worth 1 point each. Either type your answers directly onto THIS sheet OR create a new file and number your answers 1, 2, 3, etc.
Firstly, Plato introduces the important concept that it is far worse for one to do wrong than to suffer wrongdoing. Socrates, refusing to be harmed by Meletus, believes that “it is not allowed that a good man be injured by a worse” (pg. 41). Despite Socrates' impending death or banishment, he does not think that these are the worst possible situations and still goes on to say that “it is a much greater evil to do what [Meletus] is doing now, and to try to put a man to death unjustly” (pg. 41). Certainly
This position is that between perfect morality and perfect immorality, the latter is more profitable (348b). Morality for him is simplicity (348c), while immorality represents cleverness and goodness (348d). Thracymachus is arguing in fact that the immoral grasping person is more effective and better off than moral simpletons who suffer. He takes this stand after being cornered by Socrates on rulers can make mistakes. In other words, his absolute ethical principle is enlightened self interest or ethical egoism.
Plato's philosophy on the decent life was based on the confidence that all has an objective or use that is classically suited for asset, beauty, fairness, and excellence of the exact thing, and all will depend on the conclusion
After Thrasymachus’ beginning proposal he steps into explaining why interest of the stronger party is right by conveying that each
It can be said that Thucydides claims are empirical when it comes to his concept of the good life. Observations of the environment and the community in which he lived seemed to have influenced his beliefs about what is considered to be the good life. His perceptions of his environment and experiences with what was normal and customary is what shaped his ideas, attitudes and behaviors. It can be inferred that Thucydides viewed strength, power and wealth as representations of the good life. Thucydides also believed that the good life is only for the strong, powerful and wealthy individuals of society.
What is the “good life”? Is it even possible for one to define it? According to Ryan Howell and Psychology Today, most characterize it as a time of happiness, a sense of accomplishment, the avoidance of negative encounters and the development of oneself (Howell). Therefore, is appropriate to interpret it as the perfect life? The good life, by any description, signifies the perfect life. The good life entails endless struggles. It is a symbol for the balance between spiritual and emotional life, the distinction between right and wrong, and the recognition of successes and failures throughout one's growth and development. Aristotle would argue that the good life involves being morally correct and “living life in accordance with reason and virtue” (Serrano).
All over the world, throughout all time eras, it seems as though humans have always been asking the fundamental question, what is goodness? Perspectives vary by culture, religion and from person to person depending on countless variables. This question particularly interested the philosophers Plato and Epicurus. Although both men had fully rational, valid, and interesting takes on the idea of goodness, my argument is that Epicurus’ ideology- in my opinion- is the most reasonable answer. In this essay, I will begin by explaining Epicurus’ hedonistic view, I will then explain why Plato dissents, and then I will finish off by explaining why I believe Epicurus’ idea is more reasonable.
In a study regarding the impact of authority on reporting behavior, Mayhew and Murphy (2014) found that when instructed to misreport by their boss, 72% of the participants did misreport their earnings. The reasons (i.e., rationalization) provided for misreporting included displacement of responsibility (47% of participants) and moral justification (e.g., helping the boss; 37% of participants). Second, the researchers found that 65.1% of those instructed to misreport on the first quiz proceeded to misreport on the second quiz without any additional instructions. However, the theory of moral disengagement did not explain why 28% of individuals directed to misreport did not, which suggested a need for additional research. Mayhew and Murphy
To live a good life, according to Aristotle, is to live by good moral principles or virtues, practice good habits, and utilize your full potential as a human being. He believed that through realizing your full potential not only are you leading a good life but you are also contributing to the well-being of those around. Aristotle believes that people are chasing after wealth, honor, and bodily pleasure in order to achieve what they perceive is the good life, rather than seeking internal benefits through achieving maximum potential. This meant not just thinking right, but also doing right and building character such as courage, generosity and temperance. Being virtuous is the how Aristotle believed you attained the good
Respondent: It’s very much in positioning. I think our nature would be, we wouldn’t come out necessarily with the full offering so we would tease that across. Whatever we put across, we’d need to manage expectation accordingly. The sample size would be very small at first because the functionality wouldn’t be all there. We’d communicate with those people and maybe even coach them. Say, “This isn’t the end all be all we expect it to be. Give us your thoughts.” As they give us their thoughts, we grow that a little bit. Larger user base and get more impressive. When we finally go, I think it would need to be quite a splash, a very impressive app.
EMC ApplicationXtender stores, organizes, and manages documents, files, and other business-critical information, and provides fast, security-controlled access to information from Microsoft Windows or web-based clients. ApplicationXtender integrates document imaging, reports management such as Enterprise Reports Management, workflow, and document management services within an easy-to-use Windows system.
INX COLOUR BOOK PROJECT Eslsca 10 May 2015 Group (4) Shereif Gawish; Khaled Mousa; Mostafa Gamal; Marwa Said; Nevein Mahmoud; Basem Abdalla; Sherif Saad; Gamal Abd Elatif; Colour Book Project: 2 What is color book ? It is a book containing all colors made by INX applied on aluminum substrate sorted according to color categories 3 1. Introduction: Ali ElKattan 1.1. Project Description and Vision 4