Why Do Muslim People Suffer From Abusers?

nature, others have not been as lucky and have grown bitter throughout their trauma, weakening their morality and beliefs.

For this paper, I have chosen to interview an acquaintance of mine who is a devote Muslim and follower of Islam. For the sake of this assignment I will be referring to him under the pseudonym of Jack. I spoke with Jack about some wide-ranging topics discussing things such as, media, bias, stereotypes, and really in general what being a follower of Islam is like in this divided country right now. In our country, today it’s pretty apparent there is a type of fear of Muslims, so much so that 7 heavy populated Muslim countries are not permitted from entering the United States of America. I never had conversations as personal as this with Jack and I feel as if I gained a lot of insight into the types of things minorities, and especially Muslims

It answers, as far as it can, questions as “Is Islam against the West?” and “Who defines moderate Islam post 9/11?”. In one of the case studies presented in the book, the author discusses the impact of 9/11 has had on British Muslim Identity, giving an overview of the presence of British Muslims, then looks at 9/11 and the impact it has had on the British Muslim community.

The religion of Islam has become a controversial issue in today’s 21st century. In spite of excessively negative representations by Western propaganda, increasing numbers of the population are pursuing to learn more about the wonderful religion of Islam. More frequently than not, these people are becoming more pleasantly startled by the product of their exploration. In fact, increasing numbers of people are embracing Islam nowadays then they did prior to the horrific attacks on September 11th, 2001; which evoked much attention to misconceptions about Islam and Muslims. Yet, there does endure an abundant amount of misconception and misinterpretations about Islam, frequently invigorated by political policies which reckon their interest’s to patronage Islam 's enemies. Islam is a religion which elucidates the way of life and is the second largest religion after Christianity, with approximately one-fifth of the world 's population and is currently the fastest growing religion. Muslims are existent all around the world and come from diverse nationalities, cultures and races. However, Islam instills that all people are principally equal no matter the differences (colour, class, culture, etc.) as long as they are peaceful and law-abiding citizens. The behaviour of particular erroneous groups or individuals outside mainstream Islam cannot be accredited to Islamic beliefs and practices as correspondingly hostility in North Ireland or illegal mafia activities being attributed

Farid Esack describes the situation of progressive Muslims post 9/11. He does this because their role has become significantly important in the society they live in. Progressive Muslims described by him are liberal Muslims who are seeking for a change but according to their conservative values. He describes the attacks from 9/11 represents a collision of two forms of religious fundamentalism, the American capitalistic market that was attacked by the angry religious individuals. These individuals portray an insult and a threat to Islam and to the people who follow it in a decisive correct manner.

Muslim immigrants have arrived to the United States of America from every nuke and corner of the sphere. The population is diverse in their own ways but each one of them bears similar reasons: Some desire to escape an old way of life, others to find a new one. Some wanted to escape violence, others the fetters of penury, or simple lack of opportunity. They have arrived with fervent hope, and often nothing more. The initial response received by them was largely varied. These new Americans found a vast new land hungry for their labor. But some, unfamiliar with these newcomers’ customs and religions, treated the new Americans as outsiders and believed they could never be real Americans. And with the events like the Gulf War and the World Trade Center bombing outpoured anti-Islamic sentiments in the 1990s. These sentiments intensified with the heinous and abominable attacks of September 11th. Muslims were being labeled as “extremists”, “jihadists”, “fanatics”, “fundamentalists” etc. They were being feared, discriminated and even harassed.

The topic of this essay was one that seemed the most relevant at this given moment in time. Post 9/11, Western media became very critical of Islam and the portrayal of Muslims and the negative associations made with them has dramatically increased.

Race and religion are two concepts in American culture that can really tie people together, or clearly separate them apart. A group forged by strong common roots in both race and religion can be a powerful societal force, if it wants to be. The Nation of Islam is a small but growing religion in America that has become somewhat of a social movement because of its strong and radical ideas on race. In this paper, I will try to explore the beliefs of the Nation of Islam, and the ramifications it could and has had on racial relations in America. The Nation of Islam, or NOI, is a relatively new religion. The first temple of Islam was established in Detroit by Master Fard Muhammed in 1930. Much

The main idea of this article is to bring insight to the reader about how islam is being remolded by the youth Islamic community within America. To illustrate this revolution the author uses personal accounts from the Muslims she interviewed. One of the main elements portrayed in this article was the idea of Muslim assimilation in the modern western world. The millennials within the Muslim American community often still adhere to the basic tenants and values of their religion however they often follow the religion more loosely in order to blend the two diverse cultures. Another main point this article focused on was religious temperance to allow for a more progressive and flexible practice of the faith. Lastly this article focused on the increased acceptance and reduced judgement from family members and those who are

When students think of Islam—if they do at all—they might summon an image of Denzel Washington playing a stern and passionate Malcolm X in Spike Lee's 1992 film, or maybe they imagine Louis Farrakhan on the speaker's platform at the Million Man March in 1995. Some might have encountered Middle Eastern Muslims on the nightly news, mostly as "fundamentalists" and "terrorists." A few have met immigrant Muslims in their neighborhood. Muslim students might be among their classmates. But Muslims are more diverse than popular images allow, and American Muslim history is longer than most might think, extending back to the day that the first slave ship landed on Virginia's coast in 1619. It encorporates two groups—Muslims from other countries who migrated

September 11th holds many hard and upset feelings around the world today. The harsh actions of Muslim extremists unfortunately completely changed the way Muslims are treated, especially in the United States. These events, exacerbated islamophobia. Unfortunately, “the terrorist attacks of September 11, 2001, connect Muslims and Islam to terrorism within the geographical borders of the United States.” (Byng) Although it has been over a decade since the attack, many still feel racist and discriminatory attitudes towards Muslims. Muslims are the targeted minority in the United States, “the 9/11 terrorist attacks shifted the social and political context for Muslims in the United States. Terrorism within the geographical borders of the United States carried out by Muslims places an identity at the center of national and global politics.” (Byng) The blame of the horrible terrorist attacks, rather than be placed on terrorists or religious extremist, has been placed on Islam in America. After September 11th, hate crimes towards Muslims skyrocketed, “the most dramatic change noted by the report was a more than 1,600 percent increase in reported hate crimes against Muslims -- a jump from 28 hate incidents in 2000 to 481 last year.”

Islam is arguably one of the most misunderstood and relevant topics in modern Western society. Few subjects inspire such fear and hatred in so many people, especially in the United States. While the attacks on September 11th undoubtedly weigh heavily on the American psyche regarding Muslims, an examination of Islam’s long history shows that this Western wariness of the religion long predates any modern terror attack. However, while Karen Armstrong’s Islam: A Short History certainly explores these centuries of conflict between Islam and the West, it also, more importantly, communicates stunning similarities between the ideologies and histories of both civilizations, along with ironies and hypocrisies that would give pause to even the most ardent

According to Batman, Gotham needs a masked vigilante to swiftly restore justice and order to the city. Police officers are openly crooked, while politicians and judges are in the pockets of the mobsters. By the time of The Dark Knight, things have started to improved in Gotham. Batman and Lieutenant Jim Gordon, have had astonishing success fighting the mob in Gotham. Their success has been paralleled by that of District Attorney Harvey Dent, Gotham’s “white knight.” He is seemingly incorruptible and is the just politician that Gotham has been lacking. Justice can prevail outside the law in The Dark Knight, because the Joker, an anarchist villain, is defeated and order is restored to Gotham’s once corrupt and dysfunctional legal system.

Instead, from its onset, Islam spread as a conquering power and remained that way for some time. Explaining it this way, the reader gets a sense of the psychology behind Islam and why, besides being a religious task, spreading Islam is such a goal. By showing the issues Islam faces today in the context of past Islamic traditions, Lewis paints a much clearer picture of the skewed view today’s radicals have and the way they use history to manipulate. He examines influential Muslim voices like Saddam Hussein and Usama Bin Laden, who have used history to give Islam victim status or to claim the continuance of a predecessor’s mission to not only justify terrorist activities, but also to recruit followers. He tells the history of Bin Laden’s statement referring to the “humiliation and disgrace” Islam supposedly has suffered. What Bin Laden was referring to was the defeat of the Ottoman sultanate in 1918 and the imperial presence of Westerners on sacred Muslim lands. Lewis explains the offense many Muslims take to the desecration of their holy lands by foreigners. He describes how the discovery and exploitation of oil in the Holy Land of the Hijaz has exacerbated the growing resentment many Muslims

This survey reveals that the problem with the Islam faith is not racial: The Muslim people are welcomed, the Islam faith is not. The violence that has been perpetrated against America, whether executed or planned, has brought to fruition religious persecution not seen since the persecution of the Jews in W.W.II. This “trust no Arab” attitude has brought shame to the Constitutional intentions of freedom of religion intended by our forefathers, and has set religious tolerance back 200 years. Looking at media representation of Muslim Americans prior to 9-11, it shows religious diversity in America, depicting Muslim America as just another religious community seeking to advance and protect their interests, not unlike other Americans. After 9-11 the media portrayed representations of threat and fear, creating boundaries between Muslims and other Americans. Such depiction transforms the identity of Muslims and American religious pluralism (Byng, M. pg. 3).