Violence Is Still-Face Oppression

Given the definition of oppression as a system of interrelated barriers and forces which “mold”, “immobilize”, and “reduce” a certain group of people, and affect their subordination to another group (Frye 4), Frye lists out five premises in order to be considered oppressed. First of all, the group of people must be restricted. In other words, there must be limitations or barriers on them. For example, women make 78 cents for every dollar earned by men (Kessler 1). Second, “those restrictions surely cause harm, which must outweigh any potential benefits oppressed groups experience as a result of those same restrictions” (Gillingham 1). For

Oppression exists at varying levels and the way in which we choose to view it can have a significant impact on our ability to break down the barriers that continue to oppress disenfranchised groups. Much like the analogy of a caged bird facing both individual cage wires as well as the confining cage as a whole, examining the microscopic and macroscopic levels of oppression is essential in furthering our understanding of social justice. Long-term and persisting injustices towards subordinate social groups can also lead to internalized oppression, creating a complex system of disempowerment and self-loathing. As members of society committed to social change, it is important that we continue to educate ourselves on the issues of oppression and oppressed groups while ensuring we act at allies and advocates in our efforts to tackle these barriers.

Take me for example, as I’m categorized as someone who has more in common with the oppressed people. My race is one part of the reason why. I’m a Multi-racial individual, being half African American and half Mexican. This in turn makes me oppressed, because society in America has made it clear throughout generations that white people are the superior race in America. So if you’re not white and is anything less than that, then you are considered a minority. Now it wouldn’t really be a problem, if it weren’t for the fact that, once again, privilege cannot exist without oppression. Just because of the color of my skin, I’m already stereotyped. A person who is white is paid more, a person who is white are placed first before anyone else regarding searching for jobs and internships. Even if I’m walking, I feel like I have to watch myself

Perhaps one of the most disgusting accusations one can receive today is “You’re racist!” However as disturbing as racism is, it is just one of the many mediums in which people use to control others. Whether the motive is race, religion, nationality, financial standing, or even gender, in every society, certain groups of people have always been oppressed. The culprit of seemingly unnecessary and ignorant oppression is human nature itself. Humans will always experience the need to feel superior, and for that reason, similar connections can be made among those people living under oppression thousands of miles and centuries apart from each other. “The Man Who Was Almost a Man” by Richard Wright, “Sweat” by Zora Neale

Sadly, we live in a society where not all individuals are given the same opportunities and rights as others. Just like Individuals tend to be split groups of passing and privilege it also coincides with the oppressed groups and privileged groups. Oppressed groups tend to be denied values such as equal rights or opportunities because of their culture.

From this learner’s point of view, there could be many reason why we might resist pre-existing social structures and categories within oppressed groups, and one of them is that we tend to distinguish feature that both changed our perception of individuals and their social transformation, like being an African Americans, Mexicans, Muslim, GLBT, or minority that can affect us daily, either because of our own biases or from fear of a particular group (e.g., Iranians). We also tend to place minorities in a negative light base on income or life styles. We

the concept of oppression we see that it is a lack of power and unjust

In our Society, we deal with many form of oppression in our daily lives. Unfortunately, different groups of people are more oppressed than others. Oppression is the unjust treatment of a group of people. I believe, our government is a major culprit as they are responsible for oppressing most of society. This involves many groups, such as single mothers, the working class, African Americans, gays and lesbians. In my paper, my personal views will be addressed incorporating ideas from several readings pertaining to different forms of oppression. A summarization of each article will be provided as well.

Oppression and discrimination has plagued our society since early times. As a collective society one would think that over time oppression and discrimination would turn into acceptance and equality. Conversely, our society has taken sluggish steps towards diversity, acceptance and equality. Our society is focused on labeling people and putting them into limiting boxes. Oppression occurs across various groups of people based on gender, sex, race, religion, and disability. Members of these diverse groups are discriminated among work places, schools, and other places. Work places and schools promote diversity and non-discrimination, however little seems to be practiced. Oppression across generation leaves damaging consequences hindering society in the growth towards a more accepting environment.

It’s important to acknowledge the historical context when understanding oppression because oppression always has its roots somewhere; no one is oppressed just because. Marginalization of minority groups in the past, and even today, has a purpose—not necessarily a good purpose, though. The purpose was usually for power; majority groups wanted to be the standard for good, resulting in the dehumanization of minority groups. Therefore, to understand fully why the oppression still stands today, it’s important to look back on how it started. That way, we can see why it still persists in our society; is its original purpose still being pursued but in a less physical way like in the past? And, is it still affecting the same people today, even to a

I am stating the Five Faces of Oppression based on my understand after reading Shaw & Lee. The first face is Exploitation. Exploitation is, “A process that transfer the results of labor of one social group to benefit another.” (Shaw&Lee, p.53.) An example of exploitation is sweat shops. Children in many parts of the world are making clothing items such as Nike for pennies a day. While these children are underpaid people who aren’t sweat shop workers’ pay multiple dollars for the items made. Marginalization is the next face, Margination is described as, “The expulsion of an entire group from useful participation in social life.” (Shaw&Lee, p.53.) A group that fits this category are the homeless. Homeless people were unable to pay their bills therefore, they’re without a home. Powerlessness comes next and is described as, “lack of respectability.” (Shaw&Lee, p.53.) An example of this would be minority groups. In the media you see many videos of white people disrespecting minorities for being “different.” Cultural Imperialism is the fourth face. Cultural Imperialism is, “Recognizing the dominant group experience and culture as the norm.” (Shaw&Lee, p.53.) An example of this is white culture in America. In America it’s the norm for mothers to be stay at home moms while the husband is the sole bread winner for the family. The last face of oppression is violence. Violence is described as, “Members of a subordinate group who live with the threat of violence.” (Shaw&Lee, p.53.) Transgender individuals live with a lot of fear and violence. Many people don’t understand or support the trans community and tend to thing in order to solve the “problem” they must hurt and kill trans individuals. Iris Young said described the acts as “Using people’s labors to produce profit while not compensating them fairly.”

The term violence brings to memory an image of physical or emotional assault on a person. In most circumstances, the person affected due to violence is aware that a violent action has been performed on that person. There is another form of violence where the affected individual, in most cases are unaware of the violence inflicted upon them. These types of violence are termed as structural violence. Structural violence is a form of invisible violence setup by a well-defined system, to limit an individual’s development to his full potential, by using legal, political, social or cultural traditions (Winter and Leighton, 1).

For instance, if we accept that discrimination is wrong within ourselves, then this injustice is less likely to happen, but if we believe that discrimination is right then this injustice is more likely to be repeated. We as humans are destroying our own peace and stability. We are creating division amongst ourselves with this injustice, leading our humanity to be more intolerant, offensive, judgmental, immoral and cruel. One the other hand, one way that this injustice can be controlled is if we change our attitudes and behavior. Awareness and acceptance of differences are crucially important to help stop this injustice. First, we must be more cautious about the way we speak and act, then we must respect other’s choices, wants and needs. One can’t stop this injustice alone but coming together can. Unification is key to overcome and end discrimination. We need to do it for our children, families, friends, communities, but most important for ourselves to create an environment where we can feel safe, free of unequal treatment and unfairness.

Oppression by definition is an act of cruelty, it cannot longer pass as ignorance or mistake, and it dehumanizes an individual by abusing an unjust power to begin with. For example, in some cultures women are said to be the property of their fathers/husbands and they must obey the men in regards to marriage or even trivial decisions such as clothing. This is an example of women being oppressed, but this extends to every group and stops at nothing – the impaired, the religious, the poor, the elderly, the young, the immigrants and so forth and so on (Thompson, 2012).

Systemic Oppression thus can be defined across the changing view of the color line . No longer is the economic elite