The Witch Hunt Of 1692 By Richard Godbeer

It is often difficult to understand the thought process that other people’s might have had many years ago. A college professor and writer, Richard Godbeer attempts to explain the thought process of the people who were involved in witch trials in the year 1692 in his text “How Could They Believe That?”. He often tells students in college and high school that we can relate to how society was in 1692 and how their views on life, and specifically the supernatural forces, are completely justifiable. In this article he explains the social atmosphere, the environment in which the settlers lived in, as well as how thorough the process of persecution was.

The Salem Witch Hunt by Richard Godbeer is a collection of brief documents over the history of witch trials in 1692 (Publisher Bedford/St Martin’s 2011). The book is organized by dates in order which the events occurred in. He describes the cause of fear and chaos that rose throughout the Puritans and others. Before the documents, Godbeer would give a basic run down on a claim before going into great detail to explain the event in the documents. Some of the events that occurred in The Salem Witch Hunt were strange and outrageous. The Salem Witch Hunt is the most controversial in American history and people like me questioned if it was even real. The start of the witch hunt makes me wonder if any of this actually happened and how the Puritans took everything overboard. However Godbeer does a good job on informing you and explaining every assertion with his documents.

The author focuses on the roles of the ministers in the town, highlighting the corruption in them by utilizing research that proves the ministers that participated in the Salem Witch Trail to be completely driven by money. The author, Ernest King, informs the audience that the reason behind the witch trials is because the ministers used witchcraft as an explanation to get money and land from fellow colonists. King also discusses how the witch-hunt prompted the New England area to transition from a traditional, religion-based society into a community with a more neutral rule system and a higher spirit of unity. Therefore, changing the focus from religious duty of the people to the church to the duties of each person as a citizen. The audience that this article is intended for is people who desire to deepened their knowledge and understanding of the Salem Witch Trials, however people with educational purposes and entertainment can read it. The tone conveyed to the audience is professional, as through the author is lecturing a room full of doctors. The author feels as though the Salem Witch Trials are a serious matter that changed America

Robert Calef was a merchant in Massachusetts during the witch hunts of 1692. The primary source that is being analyzed isn’t about him but is from many stories that he collected and put them together in a manuscript. This manuscript that contains true accounts about the trial and it included the attempted escape of Mrs. Cary of Charlestown Massachusetts told from her husband Nathaniel Cary’s viewpoint. I believe that Nathaniel Cary wanted this account to be written in order to highlight and expose how the puritans handled the witch trials and specifically the trial against his wife and to inform people of what was truly happening in New England at the time. In this primary source analysis, I will be discussing what this document tells us

The hysteria, craze, trials, and deaths, still rest an unsolved case. The theories of politics, rivalries, religion and the “circle girls” seem the most believable, in my eyes. However, as the happenings in Salem village still continue to mislead and amaze not only historians, but many others, the witch trials lie a great turning point for Salem, and the lives of many; let alone

In Escaping Salem: The Other Witch Hunt of 1692 by Richard Godbeer examined the witchcraft hysteria which happened in Stamford, Connecticut as the hysteria escaped from Salem, Massachusetts and how the panic of witchcraft caused by Katherine Branch in June of 1692, intensified beliefs and readjustments in the legal system in the Puritans society in Stamford, Connecticut. Consequently, Katherine Branch’s accusations in the summer months of 1692, propelled the Puritan community of Stamford into the witchcraft hysteria, as she claimed to have been bewitched and through spectral visions blamed those of who bewitched her; be they human or animal. As such, Puritans

Living as we do in the 20th century, the charges imposed on people throughout New England during the 1680s and 1690s seem preposterous. Any behavior regarded as strange by fellow citizens was sufficient to hold a trial with a sentence of death. Though such scenarios seem unfathomable in our modern culture, it was a reality for hundreds of New England settlers. The causes of the famous outbreak of witch trials in Salem, Massachusetts are rooted in social, economic, and political aspects of the late 17th century Salem community.

Many people may have heard of Witch Hunt, but only a very small number of people really understand the reason behind the comical history. The 17th century New England was in change. At that time, the traditional way of dealing with things, the means of facing dissension and the laws and rules of the new era caused a dramatic tension: the confrontation between judicial system and tradition mode. In the past, people's methods of dealing with difficult things tended to appeal to supernatural powers, which led to the truth distored or buried. The emergence of the judicial system had greatly challenged this traditional method. By reading Escaping Salem we can feel the transformation process.

The Salem Witch Trials of 1692 were a dark and very crucial time in American history. The late sixteen hundreds consisted of relying on young girls for the truth; but to what extent did the puritan’s religion and culture have in the proceedings of the Salem Witch Trials? A focus on the religion that the puritans believed in and their culture will be discussed. Also, how their faith turned them against those who were accused of witchcraft. It is also needed to discuss how they faith of the puritan’s even came about.

In 1692, the subjects of Salem Massachusetts turned on each other, and blamed hundreds for their own neighbors with Witchcraft. Amid the era of June to September 1692, nineteen individuals were unjustifiably killed after ridiculous trials discovered them liable of demonstrations of Witchcraft. The explanations for the trials themselves are perplexing and multifaceted. Financial matters, religious imperatives, financial class issues, corrupted nourishment supply, property question, congregational quarrels and juvenile young ladies ailing in consideration all remain at the center of the Salem Witch

During early 1692, in Essex, Massachusetts, a group of girls began to practice “conjuration with sieves and keys, and peas, and nails, and horseshoes”. By February, the adults tried to put into words what was happening to their children: “odd postures,” “foolish, ridiculous speeches”. Local physician William Griggs warned Reverend Samuel Parris, father of two of these girls, that he suspected the “Evil Hand” or more specifically, “malefic witchcraft”. As a result of this bizarre occurrence, rumors and assumptions spread rapidly across the area of Salem Village. The legal system was unkempt and clearly unprepared for something so baffling. As a result, the trials were conducted aimlessly and disorderly, without consideration of the persecuted. Throughout countless records, evidence was slim and weak. This was just the beginning of what is known as the Salem Witch Trials. Due to an unorganized legal system, The Salem Witch Trials exposed Puritan society as unprepared, unlawful, and unethical.

The Salem witch trails were a major historic event in the seventeenth century as the New England colonies were being formed on Puritanism values. This event has been written over and over about but never in this manner. Elizabeth Reis writes in her book “Damned Women” about how gender played a major role in the Salem witch trails. Reis debates the ways that sexism was used against these women. She studies the connection between women, sin, the feminine soul, the devil, confession and Puritanism during this time period and how it is associated to the out break of female deaths.

Paul Boyer and Stephen Nissenbaum depict a picture of the people and events during the Salem Witch Trials whose lives changed. It is a story of deeply divided families and of a community determined to establish an independent identity. Bringing to light a minister whose obsessions left tormented girls in agony, stern judges giving out harsh verdicts, and nineteen bodies swinging dead on Gallows Hill. Not simply an isolated event, the Salem outbreak has wider implications for our understanding of developments central to the American experience: the disintegration of Puritanism, the pressures of land and population in New England towns, the problems of a farmer and householder, and the shifting role of the

The dynamics of late 17th century culture contributed to sociological and societal issues that influenced the sweeping accusations of the Salem Witch Trials. The “witch hunt” frenzy began in Salem Village in early 1692 all due to two young girls influence. Three main societal issues prevalent at this time could have led to the hysteria and rapid movement of the witch hunt idea. The chaotic beginnings in leadership of the church at Salem Village, the strict Puritan lifestyle and beliefs of villagers, and the entertainment value of witchcraft culture among the youth are all factors in the Village of Salem’s fear against witchcraft.

Many people know of the Salem witch trials that took place in Salem, Massachusetts in the year 1692 spilling over into the year 1693. But for those who do not know, the Salem witch trials were a series of trials against men, women, and children accused of being a witch and or practicing witchcraft. In “The Devils Snare: The Salem Witch Trials of 1692” by Mary Beth Norton, the author recollects the stories of real life accounts of those accusers and the accused in Salem during that time. Mary Beth Norton explains the Salem witch trials differently than other books and articles by giving wide-ranging background on incidents leading toward the trials and how events in history were related to the trials.