The Stranger

During the trial, the prosecutor attempts to make sense of the crime, but is ultimately perplexed as to why Meursault did it. So he inquired, “Well, then, why [were you] armed and why did [you] return to precisely that spot?” (Camus 88) and Meursault replied, “It just happened that way.” (Camus 88). This demonstrates the theme of the absurdity of the universe because no one can explain why they make certain choices in their life just as Meursault cannot explain why he was compelled to kill the Arab. In addition, when Meursault was trying to convince the jury that the murder was not his fault Meursault ponders: “Fumbling a little with my words and realizing how ridiculous I sounded, I blurted out that it was because of the sun. People laughed.” (Camus 103). Meursault’s difficulty in explaining this crime to the jury shows how insensible rational rules are in an irrational world. Meursault cannot explain, nor could anyone understand why he committed the crime, but this only shows how the reality of the absurd cannot be comprehended by the logic of society and

The conviction of Meursault represents another main point of absurdism, that life is precious. It only takes forty five minutes for an entire jury to unanimously decide to send Meursault to the guillotine, which is unreasonable. Camus is trying to point this out as one of society’s wrongdoings. The prosecutor's argument had appealed to the jury's emotions and society’s standards rather than reason. If the jury had not felt the emotions that were supposed to influence their decision, the prosecutor's argument would have seemed completely irrational. In a rational world, Meursault's emotions regarding his mother or her funeral would not have influenced his verdict. Meursault commits a crime against an Arab, while Raymond, who had also done so earlier in the book, did not get into any trouble. He would still be found guilty, but only for the crime he committed. This would have definitely lightened his sentence; however, Meursault is sentenced to death. Camus proves the court’s hypocrisy and shows how human

Albert Camus’ The Stranger explores the philosophic ideology of existentialism in the character Meursault. Meursault is a man in the 1920s in French Algeria going through life seeing and acting through the lens of an existentialist. Without explicitly stating that he lives existentially, his life hits on many key characteristics of an existentialist. Perhaps the most defining of these key characteristics is that he does what he wants, because he can. He also does this because in existentialism there is emphasis on individual choice and freedom based on the assertion that there is no universal right and wrong. Meursault doesn’t always take into consideration what would be polite, or kind, but rather only

2. Why does Meursault become so upset with the priest who comes to visit him in his cell? What is the priest trying to make him do?

Camus uses many different aspects of existentialist philosophy throughout the entirety of the novel. One aspect of existentialist thought that is used in the novel, is that “existence is always particular and individual—always my existence, your existence,his existence” ( “Existentialism” ). This can be seen through various characters, but most importantly through the protagonist, Meursault. In one scene of the novel, Meursault says, “Then he asked me if I wasn’t interested in a change of life. I said that people never change their lives, that in any case one life was as good as another and that I wasn’t dissatisfied with mine here at all” (Camus 40). In this scene Meursault is talking about how his boss offered him a new job in Paris in part because he thinks Meursault would enjoy the new change in life. This relates back to the existentialist thought that everyone's existence is particular to their own, because Meursault doesn’t really care to start over in a new city, whereas someone such as his boss believes that many young people would love to.

When Meursault is on trial for this murder, the evidence used by the prosecution reveals how humans naturally strive to create rationale for events in life where no reason exists. In his closing statement, the prosecutor states that “[he] accuses this man [Meursault] of burying his mother with crime in his heart” (96). After listening to all of the witness statements and viewing all of the evidence, the prosecutor has been unable to determine a true motive for Meursault murdering the Arab man, so he tries to create his own explanation by claiming that Meursault is an emotionless, dangerous man. The prosecutor is able to create a fictitious argument that Meursault is a criminal, by referring back to Meursault’s mother’s funeral, when he apparently did not react according to societal conventions and showed an indifference combined with disrespect

In the novel, The Stranger, by Albert Camus, Camus uses a variety of literary devices in order to create a moment of inward reflection from readers, in which we reflect on just how absurd our existence is. Camus expresses his critique through one major character, Meursault, and a few minor characters as well. Camus’s use of irony pushed readers to look beyond the surface, and come to the conclusion of where the irony was displayed. Camus also made use of ironic moments in order to contrast the expectations of society, to how Meursault differs from that, all to gradually expose the hypocrisy of mankind. Camus generally uses this literary device in order make us evaluate our own selves and more importantly to display the fact that we as people can be truly happy, only if we accept our fate, instead of fighting it. In a way, he’s suggesting we be more like Meursault. Examples of this would be the funeral caretaker insisting that Meursault view his mother's body, and Meursault continuously refusing. Camus does this to make people think: what exactly is wrong with Meursault not wanting to see his dead mother? Through this technique camus shows societal expectations of how people are supposed to mourn lost, and certain responses to lost are deemed abnormal. Thus Meursault’s lack of grief automatically made him an outsider. Other uses of irony can be shown through Meursault's interactions with the chaplain, and the authority involved in his criminal case played out later on in the

In the novel, The Stranger by Albert Camus, Meursault the protagonist, becomes drawn into a “senseless” murder that has to face the absurdity of life and because of his actions, Meursault is presented as a danger due to his lack of “morality” to society. Meursault who is not able to take control of his life but respond to what life offers him believes in the simplicity of life. He tries to understand the living through logic and objectivity, which ultimately turns futile, as he himself cannot maintain proper control over his thoughts and emotions. From the interactions between Marie, to the murder of the Arab, and the meeting with the Chaplain, Meursault overcomes his indifferent views to form an opinion about what life really means. The central theme presented by Camus is how the threat of mortality becomes a catalyst for understanding the significance of life.

In addition, Meursault’s sensory experience of life, his physical pleasures and in-the-now perspective, is a demonstration of living life to the fullest. The absurdist must live life passionately, putting all of one’s weight into existence by not wasting time or energy on the ethereal or ephemeral. The fact that Meursault does not want to think about religion, even as he awaits execution, shows how the ideal absurdist would live life: loyal to one’s own being until the end – not to a father in the sky, or to an abstract hope. Meaning of one’s life must come from one’s own creative efforts. Meursault’s indifference to spiritual matters – and even sensory matters that are in the distant past and are therefore unimportant to him – is used to emphasize the passion for the present that Camus decided the absurd hero should have. So it is not so much that Meursault is totally indifferent, he is just indifferent to things outside of the now.

Aidan Curzon-Hobson cites this, stating: “… the intensity to which Camus draws the reader into the absurd

In Meursault’s world, no action needs reasons to explain them. The irrationality of his actions versus the need for others to justify it through moral lenses exemplifies absurdity. In Myth of Sisyphus, Camus writes, “…absurdity springs from a comparison…it bursts from a comparison between an action and the world that transcends it” (“Myth” 10). Absurdity comes when the society tries to explicate an action or an idea that’s not ‘usual’ or ‘normal.’ To Camus, however, there is no ‘normal’ and ‘usual,’ because the universe’s irrationality cannot be explained and categorized. This belief resides within Meursault’s only two active interactions with the universe: his relationship with Marie and his killing of an Arab. When Marie asks him why he wishes to marry her, he writes, “I explained to her that it didn’t really matter and that if she wanted to, we could get married” (The Stranger, 41). Between marrying and not marrying Marie, there is no change and importance to Meursault’s life. In society’s effort to justify marriage, the couple is expected to love each other and the situation Meursault is

In “The Stranger” by Camus, Meursault’s actions throughout the story can be summed up in one word, absurd.

What is the absurd? Camus categorized as the “belief in the absurdity of existence must then dictate his conduct” (Camus, 6). What Camus means is feeling of absurdity goes hand in hand with having a meaningless life. We get so used to doing the same routine that, we as people don’t think we just act like a robot. Camus asks “Does its absurdity require one to escape it through hope or suicide? And does the absurd dictate death” (Camus, 9). Camus says, “An objective mind can always introduce into all problems have no place in this pursuit and this passion” (Camus, 9). The problem with this is if we were always based on facts then we would not be able to base our opinions on experiences. Camus also relates the feeling of absurdity to exile, we as people what to have meaning and or purpose in our own lives. The absurdity displaces us from having a meaning life. Camus says, “Mean who die by their own hand consequently follow to its conclusion their emotional inclination” (Camus, 9). Camus considers this an absurd reasoning because this feeling of exile can turn anyone crazy leading into suicide which both the absurd and suicide are linked together.

In addition, Meursault cannot find a solid place in society. He lives alone due to the death of his mother. Society cannot accept the manner in which Meursault addresses his mother’s death. Since he thinks that “Maman died today. Or yesterday maybe, [he doesn’t] know” (Camus 3), society believes that he does not care that his mother dies. Everyone judges him because he does not relate to the rest of the people. Meursault receives immense criticism at his trial concerning his murdering another man. At his trial, Meursault can “feel how much all these people [the jury] hated” (Camus 90) him. The jury does not commend him or even regard him with understanding about his mother’s death. Some people react to death without actually reacting to it; Meursault subconsciously chooses to do so but receives condemnation. Both characters experience isolation from society.

Albert Camus, born in colonized Algeria, a father to absurdism, and author of The Stranger confronts the philosophical themes of purpose, integrity, and passivity. The Stranger’s main character, Meursault, is a laconic man whose passive actions and brutal honesty lend to connections in his court trial. Those of which condemn him to execution. Meursault falls victim to his complete honesty, complete passivity, and disregard for the purpose of action. He is straightforward, and his actions usually follow his thoughts. Actions and decisions that most average people regard as serious, Meursault regards as arbitrary. Meursault’s exemplification of absurdism proves to not only lend to his characterization, but as a comfort in his death as well.