The Qin Dynasty And The Han Dynasty

When comparing Han China and Classical Rome, many political, geographical, and religious similarities can be found, though many differences are also prevalent. Though Roman and Han political structures both emphasized bureaucracies, they came to them quite differently. Through copious amounts of expansion, both societies spread culture and earned money, though expansion was eventually their downfalls. Their religions differed immensely, with Rome emphasizing polytheism and Han China focusing on Confucianism. The differences and similarities between these two civilizations are to be discussed in this essay.

In China during 406-221 BCE, the battling states between the Zhou and the Han Dynasties? were in a state of governmental disorder. Although the era was in a disruptive state, it ushered in a cultural opening that left a long lasting imprint on the Chinese history. As a result, three major belief systems surfaced Confucianism, Daoism, and Legalism in an attempt to achieve a sense of political order in a disorder period. There are distinctions in the way each of the belief systems approached the many problems that plagued the Chinese society. First, all of the founders were contemporaries in China. As well as considered philosophies, who studied the future, and sat out to focus on the present rather than the past. In contrast, Confucianism, Daoism and Legalism established various paths in search of an optimistic future for the success of China. Second, both Legalism and Confucianism developed a social belief system, but are considered a religion. However, both Legalism and Confucianism purpose was to create an orderly society in the hopes of prosperity. In contrast, Daoism does

The Han Dynasty and the Roman Empire were two grand empires that rose out of preexisting territories and provided relative peace over wide areas. The collapse of the Qin Dynasty (221-206 BCE), which was the first great land-based empire in East Asia, came after a period of war, confusion, and tyrannical rule. Due to the political disorder that stemmed from the early dynastic activity, the emergence of the Han Dynasty (206 BCE- 228 CE) sprung to focus on restoring order. On the other hand, the rise of the Roman Empire (44 BCE- 476 CE) originated from consolidating authority over aristocratic landlords and overriding the democratic elements of the earlier Republic. Instead, the Roman Empire redefined the concept of “citizen” as subjects to

The idea of ruling a powerful government based on the principle of using two conflicting ideologies at the same time appeared foreign to most dynasties of early China. In early Chinese times, after the Period of the Warring States, two ideologies emerged: Legalism and Confucianism. Legalism stressed a strong central government that expressed harsh laws while Confucianism had a decentralized government, placing trust in conscientious and learned individuals to work together to solve political issues. These two schools of thought were in stark contrast to each other and, up until the Han dynasty, had never been combined with each other through government policy. The Qin dynasty, for example implemented a strict Legalist government while the

Qin Shi Huang was born in 259 BC and eventually ascended to the throne of the kingdom of Qin at the age of 21 creating a war and declaring himself China’s first emperor (Source 1). Although he did bring unification to China, Qin Shi Huang was a forbidding and brutal dictator who abused his power and dishonoured his people and country. This assignment will clearly highlight the negative aspects of Qin Shi Huang, including: the banning of Confucius, how he enforced of unnecessarily strict laws and how his arrogance and ignorance eventually took over.

Despite being the shortest ruling dynasty at fifteen years, the Qin dynasty served a vital role in the development of China’s civilization (51). The Qin dynasty was prefaced by a period of instability caused by an ineffective political system and war between several regions all vying to overtake the others. After the Qin kingdom rose as the victor, King Cheng established for himself the title of Shi huangdi, or emperor, and looked to create a political system that would prevent the empire from fragmenting again. To achieve such a centralized government, Shi Huangdi sacrificed his people’s intellectual freedom and lives and produced a connected and standardized China, whose efficiency and strength still impacts the vision

The first source; “Chinese title” ("The Contrast of Enfeoffment System between Eastern Zhou and Early Han") is an insightful thesis written by Xuzhi Shang in 2015. Her analysis reviews all different outcomes created by the governments in two separate dynasties. Shang is an associate professor of Tianjin Polytechnic University, teaching law and political courses. She received her doctor degree in political science and has published many theses on major historical journals, including the aforementioned. Her substantial education proves her credibility on the preceding topic, and that she is a reliable author. Besides her education, Xushi is also highly acclaimed on her achievement in law study, thus, this may have shifted the focus of her research. The purpose of this source is to compare and differentiate the utilization of this unique system in three distinctive methods for both dynasties: background, consequences, and influence. The value of the source originates from the arguments the author made between the Etiquette system and the Enfeoffment

Additionally, literature was discouraged under Legalism because they were believed as poisons to the mind. The Legalists believed this way because not all the information in books contains the truth. Agriculture and war were promoted on the other hand, because it would carve a rich and powerful empire (Walker 39). Many argue that the harshness of Legalism caused the downfall of the Qin Dynasty. However, it was one of the main reasons by the Qin Dynasty stood as the strongest among the Chinese states and possibly in the world. The reason why is because harsh punishments encouraged good conduct and discipline. When this is brought upon, there will be more room to contribute to society and there will be fewer worries about crimes being committed. In addition, the conduct and discipline was a plus for the military. By doing what they are told, the military can execute their job perfectly. All in all, Legalism flourished the Qin Dynasty; it did not cause it to go downhill.

Amidst the chaos of political instability and constant warring of the Zhou era, arose many intellectual thinkers that brought such a profound impact in the fields of politics, religion, and philosophy. Even to this day, their influence can be seen on the many matters of China. Confucianism became the paramount school of thinking and later significant philosophies such as Daoism and Legalism gained immense recognition as well. Each party had their own proposals for creating an idealistic political society where the many problems they faced in their everyday lives could be eliminated. All three approaches were very distinct but at the same time, they contained similarities as well. In my reasoning, I find that Confucianism and Daoism

Even though the Qin dynasty was seen as barbaric and brutal, the Han did implement some of the old Qin institutions into their new government. One of these institutions were the Commanderies. These were administrative divisions of land in which a governor would be appointed by the government and run it as the government or emperor wants it to be ran. This is institution is very useful for knowing how many people you have. When war comes and you need to draft able bodied men to go fight, you will know just how many you will be able to get. Another reason would be for tax purposes. It is also very useful to regulate the trade and growing of certain crops. Even more in depth than that the government can control what the children in the commanderies are taught and what propaganda they are seeing. Qin law is another thing that the Han used from the former dynasty. One example of this practice was the fact that women could bring up cases against men even though the women did not have the same rights as men. Punishments were also

The Qin and Han dynasties changed many things regarding how China was governed. Like when Qin Shi Huang standardized the units of measurement, currency, and the width of roads to ease trade within his country, strengthening the unity between areas. Another change is the Han dynasty’s usage of education. They let all boys receive an education to a certain extent, however, if they wanted to further their education more they would have to travel to the capital. One of the several changes Qin Shi Huang changed how dictators controlled China in many ways how he distributed his land and power. Many of the changes he implemented were used by Chinese rulers for over 2000 years, these changes created a lasting effect on how China was ruled. The Qin

The unification of China was under the dynasties Qin and Han. There were formed schools of thought called Confucians, Daoists, and Legalists. These school of thoughts worked to bring political and social stability to China during the rule of the late Zhou dynasty which were chaotic years. Legalist principles and imposed centralized imperial rule were adopted by rulers of the Qin and Han dynasties. Political stability was the foundation of economic prosperity for the Han dynasty. There was a search of political and social order, unification of China, and a transition from economic prosperity to social disorder.

Early in the Qin Empire, Legalism reached its peak in Chinese history. This thought of state policy was devised by Shang Yang who came to Qin as a foreign advisor. Qin lacks intellectual people therefore they had to look for a gifted one. Shang Yang was one of those gifted persons and has a lasting power on the Qin Empire. He become a minister and renovated the policies of the government but he simple revived a practice which is already present; legalism. The emperor permitted Shang Yang’s policies and implemented across his realm. Control and fear were the key features of this political system. Also another key element is one’s significance to the empire resulted the building of Great Wall of China, the grand Canal and improvements of roads

The Ming Dynasty is considered to be the greatest time of social stability and government order in the world, but that is the final result of the changes made during the Dynasty. This paper argues that although it is common to praise the Ming Dynasty for its successes and advancements, nevertheless it was not always successful in the beginning because the Ming Dynasty went through many changes in laws and regulations to achieve a strong government and lasting society. The edicts that were set to help restrain people from evil and put forth ordinances helped to shape future rulers of the Ming Dynasty. In addition, Testamentary edicts served to remind future generations on creating a successful ruling period that would last.

To start with, I would like to introduce more about Han Fei, whose status in China is as important as Machiavelli’s in the western country. Before the Qin Dynasty, Confucianism was the mainstream and most of the people followed its rules of humanity. Han Fei, however, thought that Confucianism is too ideology and could be beguiling. He believed that selfishness and greed are the essences of human 's characters, which means that between people, there is nothing but self-interest. Hence, Han further developed a complete opposite point of view, which is the doctrine of Legalism. The core of Legalism is the importance of the law; assuming that