The Golden Age Of A Civil War Across China Essay

In China during 406-221 BCE, the battling states between the Zhou and the Han Dynasties? were in a state of governmental disorder. Although the era was in a disruptive state, it ushered in a cultural opening that left a long lasting imprint on the Chinese history. As a result, three major belief systems surfaced Confucianism, Daoism, and Legalism in an attempt to achieve a sense of political order in a disorder period. There are distinctions in the way each of the belief systems approached the many problems that plagued the Chinese society. First, all of the founders were contemporaries in China. As well as considered philosophies, who studied the future, and sat out to focus on the present rather than the past. In contrast, Confucianism, Daoism and Legalism established various paths in search of an optimistic future for the success of China. Second, both Legalism and Confucianism developed a social belief system, but are considered a religion. However, both Legalism and Confucianism purpose was to create an orderly society in the hopes of prosperity. In contrast, Daoism does

When the Chinese and Europeans first came into contact with each other, there was a mutual fascination for the other's culture, or way of life. The Chinese began to look at the European culture. They became interested in Western thinking. They were also beginning to look at the religion that the European missionaries were preaching about, Christianity. On the other end, the Europeans who came in contact with the Chinese were fascinated by their culture and their philosophy, mainly the philosophy of Confucius. While the two cultures seemed to be a good match, each respecting and admiring the other, it came to an abrupt halt. The end result was China and Europe both rejecting the other culture.

Although Daoism believes in modesty, and Confucianism emphasizes honesty, ruling a kingdom effectively during a time of turmoil requires sovereignty. Legalism is a system of pure power that demands restraint and discipline with an emphasis on strict laws. Daoism maintains the balance of nature and embrace harmony by utilizing “The Dao.” Confucianism highlights virtues and morality wanting people to become The Superior Man. For an East Asian Kingdom plagued by famine, war, and civil unrest, Legalism would bring order to the Kingdom by a centralized and powerful government, strict laws that govern the people, and once peace ensues, a secure economy.

China is the only country currently in its “Golden Age” in my opinion & here’s why. China has diverse languages and dialects and local cultural inequalities, which make it even more overwhelming to obtain first-hand knowledge of China’s market. Everyone wants to be an American but why when China is beating the USA on the global economic stage. China is the world's most populated country and it shows because, China currently has the world's fastest-growing economy. Only 3.3% of China’s total population are unemployed. China is one of the biggest communist countries of all time, and that's what makes them successful. Mao Zedong became China’s leader in 1949 and helped name China the People's Republic. This is when China became a communist country and started being ruled by the Communist Party of China. China city of Hong Kong is the second smartest city in the world and is continuously growing. When we go shopping for Clothes, Toys or even dishes you are

The Next piece is an image form Guo Xi who was a master from the Northern

The Europeans who dreamt of conquering Asia were under the impression that Asia was a blank slate, isolated with no history and traditions. However, that is their misconception for Asia from 500-1500 CE “was a vast world of contrast… [and] bewildering variety” thriving with many empires, capital cities, religions, and cultures (Gordon, 177). Because of this, Asia then can be classified as a compilation of many key eras such as the Medieval Age in China and the Golden Age. Such prosperous times for Asian states and empires are to be accredited to the notable networking in Asia at this time period. People who utilized the establishment of fundamental institutions such as the religions of Islam and Buddhism and various modes of trading and traveling were able to facilitate the diffusion of ideas and cultures therefore indirectly contributing to the overall connection of Asian states and empires during 500-1500 CE.

Within the years of 221-206 BCE, the Qin Dynasty rose as a superpower. During this time period, the Warring States Era, Chinese civilization was impacted tremendously in almost every aspect. These hallmarks in history vary from the spreading of Legalism to the birth of the Great Wall of China. Through these countless contributions, the Qin Dynasty was able to revolutionize the Chinese civilization in such a short period of time.

1. Why are the centuries of the Tang and song dynasties in China sometimes referred to as a “golden age”?

Amidst the chaos of political instability and constant warring of the Zhou era, arose many intellectual thinkers that brought such a profound impact in the fields of politics, religion, and philosophy. Even to this day, their influence can be seen on the many matters of China. Confucianism became the paramount school of thinking and later significant philosophies such as Daoism and Legalism gained immense recognition as well. Each party had their own proposals for creating an idealistic political society where the many problems they faced in their everyday lives could be eliminated. All three approaches were very distinct but at the same time, they contained similarities as well. In my reasoning, I find that Confucianism and Daoism

The Han dynasty was a golden era for China. It saw the greatest land confiscation of the nation’s history and economic success. In this paper I will be focusing on the structure of the national government, the monopolizing of iron and salt, the Yumen Pass and the Yellow Turban rebellion. Join me as we take a trip back in time to visit a time in Chinas history that is highly revered.

Complied during the Warring States Period, the Daodejing is widely known as one of China’s famous philosophy literature. This text reflects the general lament of a civilization that has been worn down from war and seeks to find peace by teaching people how to live by “the Way”. From a war-torn perspective, the Daodejing deems war and government corruption as evil and traces them back to greedy and power-hungry motives. As a successor to Confucius, it still carries some of his ethics. Because of its mystical overtones, it has acquired a large variety of interpretations. Its main teaching is if a person does nothing, then peace will be restored; it is the concept of non-action or 无为。When a person does not try to interfere and allows things to

Before parallels can be drawn between ideals and paths in Daoism, Daoist philosophy and Dao must be defined. It is hard to put Daoist Philosophy into a nice, neat sentence because of the complexity and vast amount of information on the subject. For the intent of this paper, Daoist philosophy is defined as a Chinese philosophy that takes a more naturalist approach to religion and way of living. It is the connection between imitating nature and harmony. Dao is defined in Chapter 1 as the constant moving “everything” that surrounds us. It is not tangible, it is just what it is, and you do not know exactly what this something is.

As many other countries around the world China has its long history of a struggle for equality and prosperity against tyrants and dictatorships. The establishment of People’s Republic of China in 1949 seemed to have put an end to that struggle for a better life. “The Chinese people have stood up!” declared Mao Tse-tung, the chairman of China’s Communist Party (CPP) – a leading political force in the country for the time. The people were defined as a coalition of four social classes: the workers, the peasants, the petite bourgeoisie and the national-capitalists. The four classes were to be led buy the CPP, as the leader of the working class.

Before the Qin Dynasty, China was composed of a network of city states that were loyal to the Chinese king. The seven Warring States had their own institutions that were run by aristocrats. The Qin Dynasty took initiative to expand their territory and to unite the Chinese empire together. Through their ruthless military techniques the Qin Dynasty was able to conquer the city states in China. The Qin Dynasty ruled from 221 BCE – 206 BCE; during their regime, Emperor Qin’s primary goal was to unify the Chinese people. Even though the Qin Dynasty was a short-lived empire, it played a major role in unifying the Chinese empire and provided a foundation for succeeding regimes through a centralized government, standardized systems, and through infrastructure.

No one can deny from recent news that there has been a strong surge of Chinese nationalism, and that this nationalism has turned heads in the international community. The nationalism that the CCP has affected is taking on a life of its own. In its strategy of pragmatic nationalism, the CCP tried to blur the lines between love of country with love of the state and governing body. What has resulted is a whole new breed of nationalism that is very much independent of the Chinese Communist Party and in fact has caused the CCP great concern. This new form of nationalism is much more vibrant, passionate, virulent and uncontrollable than the government had intended with its post 1989 strategy of obtaining legitimacy through nationalism. This