For all the strengths of Confucian attitudes toward nature, there are also weaknesses that must be recognized. As a governance system, Confucianism’s emphasis on hierarchy has served the programs of political elites, fostering a disconnect between rulers and the ruled. This pattern has contributed to poor environmental management over time, despite Confucian philosophy emphasizing unity between humans and the land (Elvin, 2004; Tuan, 1968). Even within a single tradition, Chinese environmental values are not monolithic. But clearly, Confucian values are insufficient by themselves to ground ‘Conservation with Chinese
Characteristics’.
Beyond Daoism, Buddhism and Confucianism, here wish to point out the multiplicity of beliefs about nature within the Chinese’s many ethnic nationality peoples that also
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The WTO (2001), however, defines sustainability in tourism literature as ‘Development that meets the needs of the today’s tourists and the host region while protecting and enhancing opportunities for the future.’ It is envisaged as leading to the management of all resources in such a way that economic, social, and aesthetic needs can be fulfilled while maintaining cultural integrity, essential ecology processes, biological diversity and life support system.
Four different stakeholder groups have been identified for this study in sustainable tourism: the present tourists, the present host community, the future tourists, and the future host community. All of these groups have a legitimate interest in tourism development in their community because they can affect or be affected by the tourism business as a whole. Other major stakeholders are central and local government, the private sector, international organizations, public/private initiatives and traditional chiefs/community
Making tourism more sustainable is not just about controlling and managing the negative impacts of the industry. Tourism is in a very special position to benefit local communities, economically and socially, and to raise awareness and support for conservation of the environment.
Earlier this week we focused on ancient eastern China during the Han Dynasty and the east asian philosophies that arose during this time period. We reviewed three great asian philosophers, Confucius, Lao Tzu, and Buddha. In class we also picked from a list of quotes from these three philosophers a quote they said that really resonated with us and wrote a descriptive essay on it and shared it in class for extra credit.
Confucian culture, also known as Confucianism, was founded by Confucius during the Spring and Autumn Period, which was developed gradually after the Han Dynasty with benevolence as the core. Since the Han Dynasty, Confucianism was the official ideology and the basis of mainstream ideology in the vast majority of historical periods of China, and it also influenced many southeast Asian countries in history. After a variety of shocks, Confucianism was still the core values of China's social public, and represented the Chinese culture and national tradition in the world (Littlejohn, 2010). In the contemporary society, the Confucian culture in China increasingly spread, at the
The term “Confucianism” is often regarded as a complex mechanism of social, political, moral as well as religious beliefs that have considerable influence especially upon the civilizations belonging to the East Asian countries such as China, Hong Kong, Taiwan, North Korea, South Korea along with Singapore and Vietnam. With reference to the observation made by Reid (1999), it can be viewed that a clear depiction about different principles and beliefs exists within the sphere of “Confucianism”. Therefore, the major purpose of this report is to briefly review of T. R. Reid’s book “Confucius Lives Next Door: What Leaving In The East Teaches Us About Living In the West” through concisely unfolding the experience of
The Warring states period of ancient China brought about three different schools of thought, Confucianism, Legalism, and Daoism that aimed to provide answers for troubling times. Although these three ideologies were aiming to provide an answer as to why China was constantly fighting during this time period, they provided three very different answers. Examining ideas of government, ethics and education of each ideology reveals that Confucianism centralizes its belief system around trusting human nature, and while Daoism and Legalism want to control over human nature, Daoism is focused on human connection with the universe and Legalism is focused on heavy control with laws.
Confucianism, often mistaken as a religion, is a philosophical system that helped shaped society during Ancient China from 551-479 B.C. A Chinese philosopher named Confucius developed the idea in hopes of eliminating China’s problem of disorder in society. The ideology of Confucianism helped Ancient China build a foundation to establish institution and social order. Confucius intent was to create social harmony in society, and in order achieve social harmony; individuals must live by moral examples of superiority. This entailed unequal relationship in human society: the father has power over his son, the husband has power of his wife, the older brother has power over his younger brother, the eldest son has power over his mother, and of course, leaders had power of individuals. With this idea, Confucius believed that this would create equal balance between the importance of families and the importance of state and nation. Juggling between these the importance of families and state had people question whether or not individuals were able to maintain serving the nation and state while fulfilling their family’s obligations. In this paper, I will be researching whether or not Confucianism benefited Ancient China’s society as a whole, or if the idea of Confucianism leads to social destruction rather than social harmony with the help of two articles. In Cui Dahua “A Weakness in Confucianism: Private and Public moral,” and Wellington Koo
As mentioned by Rimmington & Morrison (2009), the assistance from different parts of the world presents a new and diverse outlook for future research including theoretical innovations and revelations, cultural and environmental aspects, tourist destination and other ecotourism and recreational aspects of tourism and hospitality industry (Brotherton,
Adler, Joseph A. "Confucianism in China Today." 14 Apr. 2011. Web. 28 Oct. 2013. .
When Western people think of Confucianism, they often think of it in a past sense- as something only relevant to ancient China that cannot be applied to modern day society. However, what these people fail to realize is that Confucianism’s roots have been so integrated into China’s society that the values have become a part of every day life. Without having to explicitly state that they are following specifics aspects of Confucianism, most Chinese people submit to them, often times unknowingly. However, Confucian values not only exist in the Chinese society, but also permeate into other areas of Chinese culture such as architecture and aspects of Feng-Shui.
Confucius was born in an impoverished family. Throughout his childhood he was very eager to learn so his mother fostered that. He had several small positions in government in his home state, Lu. He was the first ever teacher/educationalist in the history of China. His teachings found in the Analects, discusses ethical modules family, politics, economy, and more. In his teachings he promotes humanness (ren), ritual propriety (li), and the developing of exemplary persons (Junzi). (Li pg. 87)
Confucianism is a time enduring philosophy that has stood up to invading clans, war, resentment, enforcement and infringement of new philosophies, and eventually, revival. For almost 80 years, up until the late 1970’s, Confucianism and its ideas and values have been all but wiped away from China. Though effort was made to remove Confucianism for good from China by the Communist leader Mao Zedong in 1949, the ideas and values were so deeply embedded into peoples mind and the culture that even suppression could not keep it out of the culture and practices. The main factor that has brought Confucianism back into the limelight in China and other East Asian countries is the recent
Most ancient philosophical ideas developed in the ancient Chinese empires are believed to have their roots from Confucius. Confucianism was a simple way of life propagated by Confucius around the fifth and sixth century BC. Often perceived as a religion and other times as philosophy, it is conceivably best unspoken as a comprehensive humanism that neither slights nor denies heaven. The Chinese populaces have devotedly observed Confucianism for nearly two millennia. It has become an implicit part of their culture. However, there seem to be a cod division among its proponents holding contrasting perspectives and understanding with respect to it. The central focus of this presentation is to address the questions whether Confucianism is a religion or a philosophy or it encompasses both.
At last, the ecological element is also important when investigating the business environment and the CSR has gradually ended up coordinated in numerous associations' business goals. For a hotel industry to be socially, dependable it must finish numerous approaches, for example, submitting to the energy consumption laws, lessening carbon footprint, and connecting with the local community. Then again, the natural disaster has turned out to be incessant. Subsequently, numerous destination spots are intensely influenced and sustainable tourism must be practiced to save natural resources (Levonsky & Conley, 2004).
The Travel and Tourism industry is still one of the largest single businesses in world commerce and its importance is widely recognized. The tourism industry is now one of the largest sectors earning foreign exchange. In the face of many benefits, many countries have started assigning due weight age to the tourism industry in their national development agenda. Tourism is an industry that operates on a massively broad scale: it embraces activities ranging from the smallest sea-side hotel; to air-lines, multi-national hotel chains and major international tour operators. Originally, non-traditional industries such as tourism emerged as a solution to strike a balance between ecology and industry
This essay will discuss whether international organisations have an important role to play in the planning and development of tourism. Using relevant examples of international organisations such as UNWTO and UNESCO, this essay will analyse how these types of organisations contribute towards the planning and development of tourism. By using Gran Canaria, Serbia, Bosnia, Croatia and the UK as case studies, the essay will produce a clear analogy of how international organisations get involved to help plan, develop and preserve tourist destinations in the hope of a more sustainable future.