Sir Gawain And The Green Knight

Medieval scholars continually inspect the particularities of Sir Gawain and the Green Knight (SGGK) within the context of the preexisting Gawain literary tradition, and the issue of Gawain’s sudden antifeminist diatribe repeatedly comes to the forefront of these textual investigations. Often, literary critics claim that Gawain’s antifeminist outburst is common for the fourteenth century and that his acceptance to wear the girdle as a sign of shame still epitomizes him as a model of knighthood. Other scholars hesitate to dismiss Gawain’s misogyny as commonplace, they note that this moment is inconsistent with his reputation as an ideal knight. Gawain’s hasty compulsion to blame women suggests ruptures within the essentiality of his chivalric identity and a closer examination of the text reveals that this moment is not isolated. Despite scholars repeated attempts to identify the essential knight within Gawain, there are several examples of Gawain’s unstable identity throughout the text. I will argue Sir Gawain’s knightly identity is performative rather than essential, and his diatribe is the culmination of his failure to perform his own expected social identity.

Society expects ultimate perfection of all people. Due to this people are pressured to act a certain way that they would otherwise not act. The journey of obtaining perfection and maintaining it leads to success and failure. But what is considered failing while trying to become a different person? This topic is addressed in the poem, Sir Gawain and the Green Knight, written by Pearl Poet. The main character Sir Gawain finds himself on a journey that will test his knightly integrity and the true nature of his personality. Sir Gawain fails his quest when he responds to the challenge in an aggressive way; by doing so he shows his lack of concern for human life, he fails to uphold his agreement with Lord Bertilak, and succumbs to fear when the

When you think of a knight what do you picture? Do you picture a fragile, cowardly, dishonorable man? Of course not, you picture a strong man who is willing to give up his life for the kingdom. In “Sir Gawain and the Green Knight” retold by Susan Thompson, a legend is told of, Sir Gawain on his quest to protect his king and fellow knights’ honor. After the Green Knight had challenged them and embarrassed King Arthur and the Knights of the Round Table, Sir Gawain took up the challenge in an act of true chivalry. In this legend about a battle of knighthood between Sir Gawain and the Green Knight, Sir Gawain is the better knight. He is a true romantic hero and follows the Knight’s Code of Chivalry, by serving the liege lord, King Arthur, in valor

Marie De France’s Lanval is a remarkable short narrative that engages the reader into a world filled with unrealistic elements, but enhances on the true meaning of romance, chivalry and nature during the years that King Arthur reigned. “Sir Gawain and The Green Knight” unfortunately does not have an author that can be recognized but this epic poem demonstrates the ghastly adventure of a knight who decides to defend the honor of young King Arthur against a supernatural being in this malicious game of cat and mouse. Both of these pieces of literature have enchanting characteristics that define them as a masterpiece of their era and that’s why they both are easily compared and contrasted. In addition, both Lanval and “Sir Gawain and The

​In the beginning of Sir Gawain and the Green Knight, Gawain is introduced as a courtly knight with a sense of perfection. The author does this to compare it to his failures, which are later displayed through Gawain’s acts at Morgan le Fay’s castle. Gawain is portrayed to be a chivalrous knight with honor and courage. Gawain is presented with a challenge: accept the game to cut off the Green Knight’s head, and in a test of courage and honor, set out to allow the Green Knight to return the favor to him in a year and a day. This initially shows the knightly characteristics of Gawain which presents him as noble and honorable, which allows the author to shock the audience when Gawain falls under pressure to actions that contradict the chivalrous code. The first of these actions taken by Gawain in opposition to his morals is the temptation

Throughout the Arthurian legends, Sir Gawain seems to be the epitome of a noble knight. He is always putting his king before himself, repeatedly sacrificing his own life in some way for King Arthur. He is an honorable knight that lives up to his word. This is evident in both Sir Gawain and the Green Knight and "The Wedding of Sir Gawain and Dame Ragnell." In these stories, Gawain lives up to the expectations of a knight belonging to the legendary Round Table.

 Sir Gawain and the Green Knight is one of the most intriguing Middle English chivalric romances known today. The poem is a delicately written balancing act between two cultures, clashing in a time of unease between the religion of tradition, (paganism) and the new religion, (Christianity). The poem is also one of the best known Arthurian tales, with its plot combining two types of folklore patterns, the beheading game and the exchange of winnings. The Green Knight is interpreted by many as a representation of the Green Man of folklore and by others as an allusion to Christ. The story is told in stanzas of alliterative verse, ending in a bob and wheel. Sir Gawain and the Green Knight is an important poem in the Middle English romance genre, because it involves all the typical plot progression of a hero who goes on a quest to prove himself. Yet what sets Sir Gawain apart from heroes of lore is his inability to finish his quest. The aspect which makes Sir Gawain and the Green Knight different is Sir Gawain’s failure. Sir Gawain and the Green Knight is a perfect example of the struggle between enduring Paganism and newfound Christianity.

“Sir Gawain and the Green Knight” is the classic tale of a knight of the round table who takes up the challenge of the mysterious Green Knight. The poem begins with the Green Knight’s sudden arrival and his declaration of his proposition: a knight may strike him, and then a year and one day from then he will return the blow. This tale is most well-known for dealing with the themes of a knight’s code of chivalry, loyalty, resisting temptation, and keeping one’s word. While the whole poem is full of great lines that beautifully deliver the message, one of the best passages come at the end of the poem after Sir Gawain has managed to survive his second encounter with the Green Knight. This passage perfectly encompasses the various themes of the poem, as it deals with all of the trials Gawain has faced up until that point and also explains how he deals with the shame he feels for surviving the game in the way he did.

    Gawain’s loyalty to King Arthur is unquestionable. To begin this story, there is a Green knight who proposes a game to a room full of Arthur’s knights. When no man volunteers to play with the Green Knight, Gawain steps in to save his king’s life and reputation. Before accepting the Green Knight's challenge, Gawain asks Arthur to “...command me to step from the dias and stand with you there, / That I might without bad manners make down from my place…” (From Sir Gawain…, ln. 121-122). By doing so, not only does Gawain step up to the green knight for his king, but he also goes about it in a very chivalrous, respectful way to his king above all of us. By respecting his king and being the only man to step up to the challenge and risk his life for his king, Gawain shows loyalty, which in turn follows chivalry, putting his honor above his life.

Even though the green knight turns out to be good at the end of the story, he still presents Gawain with a variety of difficult challenges throughout the poem that make him seem evil. The green knight is first perceived as evil when he barges into king Arthur’s castle and insults the knights of camelot for hesitating to cut off his head. The moment that Sir Gawain volunteers to cut off the green knights instead of allowing Arthur to do so he is crossing the threshold from the ordinary world into the world of adventure. When Gawain departs on his journey to have his head cut off he is putting the greater good of camelot before his preference of not being decapitated by giant green knights. This choice that Gawain makes marks his first step towards becoming a better knight. Even

Gawain’s first portrayal of being a true knight comes when the Green Knight makes his appearance in Camelot. The Green Knight first speaks to King Arthur and proposes that they play a “game.” Arthur will strike the Green Knight with his axe, and in return the Green Knight will return the strike in a year and a day. King Arthur agrees to this game and its terms, but as he steps up to accept the challenge, Gawain comes forward and offers to participate in the “game” in place of King Arthur. Sir Gawain says to King Arthur, “I implore with prayer plain that this match should now be mine” (341-342). Gawain goes on to strike the Green Knight, cutting off his head. However, the strike does not kill the Green Knight; he picks up his head from the ground and repeats to Sir Gawain that he will return the blow in a year and a day. In this moment, Gawain’s bravery is clearly showcased. First, he takes a challenge in place of his king, which he did not have to do.

Sir Gawain is reluctant to accept the Green Knight’s challenge. He fears for his life. In the end he only accepts the challenge to protect King Arthur’s life and honor. He knows it is his duty to protect King Arthur, but only volunteers to do so at the last second. Sir Gawain also breaks his oath to the Lord of the castle he is staying in. He broke their vow to trade whatever they had earned during the day when he keeps a sash the Lady of the castle gives him because he believes it will protect him during his battle with the Green Knight.

A romantic poem written in and set in the Middle Ages, Sir Gawain and the Green Knight is a tale of chivalry and romance. After witnessing his king being challenged, the titular Sir Gawain accepts on his lord's behalf. After completing the challenge, Gawain and those in attendance are astonished to see the Green Knight continue to speak, despite just being decapitated mere moments earlier. Gawain, being concerned only with the attack towards his manhood, does not begin to comprehend the importance of his actions to his future. In Sir Gawain and the Green Knight, outside perception of manhood is seen as a primary motive for all actions performed. Knights and kings perform things only to stabilize their public image or to increase it. They dare not show their true selves, as they are looked upon as the supreme people in the society. People are influenced by knightly and kingly actions. Thus, being the prime influencers on society, knights and kings are more than just their titles, they mold society itself. This exalts those societal positions to the apex of society. Yet, the matters that influence the influencers are often overlooked. Those matters are the importance of manhood, religious influence, and their roles and impact in society.

“Sir Gawain and the Green Knight” is an excellent work to reference when examining different relationships within Arthurian legends. The author of “Sir Gawain and the Green Knight” is unknown, but he is sometimes referred to as the “Gawain Poet” or “Pearl Poet” because of his additional works: “Pearl,” “Purity,” and “Patience.” All four poems were part of the Alliterative Revival of the Middle Ages of Northern England, containing mostly religious content. This may be the origin of Gawain’s exaggeratedly religious portrayal in “Sir Gawain and the Green Knight.” “Sir Gawain and the Green Knight” is organized in a stanza arrangement. Each stanza ends with one short line and four longer lines, called the bob and wheel, which “knits” the story together. It may important to note that the work was most likely written in the fourteenth century. The work is set in sixth-seventh centuries, but includes modern advances in armory, dress, and décor from the time the poem was written. “Sir Gawain and the Green Knight” exhibits many different types of love and relationships in which they are demonstrated. Familial love, spiritual love, erotic love, and courtly love are demonstrated within families, friendships, marriages, and Godly relationships.

Loyalty is a continual theme in each novel that both protagonist share and serves Gawain in the Green Knight well. During a new year 's eve feast at King Arthur 's court, there appears a figure named the Green Knight. He challenges the court or any brave knight to a game. His challenge is to whomever accept the game, has to strike him with his own axe, on the condition that the challenger find him in one year to receive a blow in return. Gawain shows loyalty to his uncle, King Arthur,