Priscilla Queen of the Desert

Mateship is a key Australian characteristic: always having your mates back through thick and thin is vital. Mateship embodies the loyalty and friendship especially between men and women. The sense of mateship is demonstrated throughout the film, “The Last Cab to Darwin”, when Tilly travels with Rex to Darwin. Tilly does this out of genuine kindness, Rex was traveling to Darwin to get a procedure done to end his life. Along the way Tilly makes him realise the worth of life, and how having a mate to confine in helps with the choices we make. This can be shown in Australia today through ANZAC spirit, mateship is a

In the 2011 Australian film ‘Red Dog’ directed by Kriv Stenders many issues relating to Australian identity are addressed including the stereotypical Australian values such as conflict with authority and mateship. Stenders uses skilful camera and visual techniques to portray a realistic 1970’s context throughout the movie. Throughout the movie it is evident that Stenders portrays his values and attitudes such as rebellion against authority that abuses power and independence.

Australian people and culture are often stereotyped in the media in different forms, one of them being film. The two films being examined, ‘Red dog’ (2011) and the ‘Sapphires’ (2012), are an example of the Australian identity but from different points of view. ‘Red dog’ shows the kind and positive side which exemplifies mateship and loyalty. The film ‘Sapphires’ ,which takes place in the 1950’s through to the 1960’s, shows a negative and racist view towards the indigenous people. Both the films show different aspects of the Australian identity, not all insights of the films accurately represent contemporary Australian identity as the Australian identity has changed by the evolution of people and their lifestyle.

The movie Red dog was able to express all types of themes. The Australian culture are full of comedy, romance, tragedy and mateship, and all these themes are evident in the film Red dog. Comedy was a huge part of this film, nearly even scene showed comedy and would give you a laugh. Half way through the movie the character Peeto was to babysit/look after Red dog for John while he took Nancy out on their first date. Peeto was secretly doing his knitting but Red Dog showed the mates Vanno, Jocko and Jack and embarrassed him. This demonstrates that there is always a good laugh as an Australian. Romance is another key theme in the movie Red dog. John has never stayed in the same place for more than two years but this time he stays in Dampier for one particular reason. He was in love with Nancy. Love, relationships and romance are all very common in Australia. People make sacrifices to be with the people they love. There is also sadness and tragedy in Australia. Whether it be a loss of a friend, family member or dog. There are many sad and heart touching scenes in this film, starting from the loss of your wife and child (Jocko), the loss of your recent new partner (Nancy) or the loss of the famous wanderer dog (Red dog). With loss and tragedy also comes powerful memories and stories to reflect

Australia is filled with many different aspects in which makes it the country it is today. I believe it is important to study texts that explore aspects of Australia by studying texts such as ‘The Club’, by David Williamson, a play written in 1977 about an Australian football club and movies such as “The Castle”, directed by Rob Stitch in 1997, about the daily life of an Australian family when their happiness is threatened when developers attempt to buy their house to expand the neighboring airport. Both these texts show us what Australian life was like in the past. By us looking at themes such as language, tradition and the mateship shown we are able to explore different aspects of Australia that make it what it is today.

Mateship. Adventurous. Loyal. Free. Proud. These are the typical words Australians use to describe themselves, to identify themselves as different from the rest of the world. But who is an Australian? Someone that was born in Australia? Only people we choose to call Australian? People with great achievements that we choose to take credit for? Only people that love sport and vegemite? Or maybe only people with ‘Aussie’ accents? The Australian population is a proud one indeed, proud of their nation, their achievements and their own independent way of life, but sometimes us Aussies, forget about the rest of the world and all those other people that make us, who we are.

Hi everyone! How are you today? Nice to see all you guys here. Let’s me introduce myself first. My name is Jane Kennedy. I am one of writers of the film ‘The Castle’. I’m sure that everyone has watched ‘The Castle’, right? I’m invited to be here and tell you about this movie as well as how I and my team have built up and shown the ideas about the voice of Australians through it. As you know, everyone including Australians have their own way of understanding and an opinion of the world and people in it. That’s called their ‘voice’. However, the way Australians view and understand the world is unique. Let’s come back to ‘The Castle’, this is a story about the Kerrigan family who together stand up to fight against the government for their

Unfortunately, many migrants that come to Australia find themselves in this situation, struggling to feel included and comfortable with their changing identities. However, these differences make it harder to belong to one group; they can also strengthen bonds with one another. The most immediate and obvious indicator of difference with migrant is that of

We can presume from the numerous emphasized lines indicating Australia’s uniqueness, that the distinctiveness of Australia is the main reason for the persona’s perplexing attachment and love for her country.

Through the use of poetic devices, the author has successfully encouraged the audience to explore their thoughts on Australian identity and to reflect on our nation’s history.

There are many diverse interpretations of the words “Australian Identity”. The national anthem, as evidenced in Stand Up, is a primarily white interpretation of Australia and the Australian identity, with many of the lines ignoring the Indigenous people of Australia (Perkins et al, 2012). Another form of the “Australian Identity” was one presented by Prime Minister Paul Keating in his Redfern Address in 1992. He proclaimed that “Australia is a first-rate social democracy…truly the land of the fair go and the better chance”. This idea presented represents an egalitarian society, where every single human has an equal opportunity at life. Yet another, shown in the songs Paul Kelly sang, but especially in “this land is mine” is the difference between the identity of Indigenous Australians and non-Indigenous Australians (Kelly et al, 2001). Each of these texts addressed a major issue. Stand Up compared the relative value of tradition and the right to freedom of expression. Keating’s speech expressed the need for justice and recognition of both the stolen generation and the injustices done to the Indigenous people as a whole. Kelly’s songs represent the importance of the land to Indigenous people and why the “returning of the land” is so important. Although they each mentioned a major issue, the texts all gave solutions to these issues, from reiterating the importance of the basic human right of freedom of speech in Stand Up, to explaining the role and qualities of the Aboriginal

Joyful Strains is a collaboration of short memoirs written by a group of expatriates about their experiences moving to Australia, and the struggles they faced that shaped them into the people they are today. Deborah Carlyon moved to Australia from her birth country of Papua New Guinea when she was 12-years-old, and has written the story ‘Hidden by the Dream’. Paolo Totaro moved from Italy to Australia when she was only a child and has contributed to the book with her short story ‘Pointing North’. Joyful Strains follows the authors as they explain how they navigated the process of finding a sense of belonging in Australia and establishing their own identities.

The teaching resource selected to support diverse literacy and language learning in a grade one classroom is a children’s book ‘I’m Australian Too’ written by Mem Fox and illustrated by Ronojoy Ghosh (Fox, M. (2017) ‘I’m Australian Too’ Australia; Scholastic Australia). The book is available for purchase both online and at ‘Readings’ stores in Hawthorn, Carlton, Malvern and St Kilda for $19.99. It can also be accessed as an audio copy from http://memfox.com/books/im-australian-too/. The book details all the multiple cultural identities that can be found across Australia. It poetically details that no matter where our families come from, or the hardships that may have faced, we can all find a home in Australia. The resource is useful in

Australia’s identity has always been a complicated one. Starting with Aboriginal genocide, 1800’s cowboys and villains, two world wars and a bunch of poems describing them, it makes it difficult to conclude on what being an ‘Aussie’ really is. Thankfully, the two thought-provoking poems Nobody Calls Me a Wog Anymore by Komninos Zervos, and My Country by Dorothea Mackellar both use their discerning selection of themes to reflect modern attitudes in some extent. Along with their themes, Nobody Calls Me a Wog Anymore and My Country both use their story to capture the attributes modern Australians possess to some degree.

Australian’s have a unique proud culture. This culture differentiates them from the British motherland. Through many decades Australia has formed a unique, which at its foundation is made from mateship. Mateship or friendship is the core of Australian identity as this was instilled into them through events such as war. WWII in particular demonstrates the level of mateship shown by Australians as many made the ultimate sacrifice in order to save a mate. The stories of ‘The Magic Pudding’ by Gary Crew & Shaun Tan and ‘Memorial’ by Norman Lindsay will demonstrate how mateship is a significant part of how Australians see