Primary Source Analysis : John Calvin

In Chapter 17 of Book I of Calvin’s Institutes of the Christian Religion, Calvin expounds upon how when it comes to Calvin’s view of providence, “nothing is more profitable than the knowledge of this

When Calvin arrived in Geneva, William Farel saw in Calvin the leader that Geneva needed “and he urged the young scholar to go no farther but to stay in the city and help establish the work there” (Shelley, 2008, 256) . Calvin's patronage from Geneva helped with the growth and development of the French Protestant movement in the 1550s. Calvin trained French Protestant pastors at the Geneva Academy, and helped to smuggle them back into France to establish and develop local congregations. It was also during this time he wrote Institutes of the Christian Religion, in 1536, that put into words the

11) Calvin’s ideas were similar to Luther’s, as they were both anti-witch and felt them to be Devil’s spawn. Even the most influential person in religion and politics at the time, Pope Innocent VII, stated in his “The Witch Bull,” that people should “remove all impediments…to exercise their office of inquisition and to proceed to the correction, imprisonment, and punishment of the aforesaid persons for their said offences and crime...” (Doc. 9) The fact that the highest ranking power in religion acknowledged the existence of witches in the world led to a whirlwind of accusation and chaos. In the end, all three religious leaders had a strong influence on the people’s beliefs. It is quite obvious that they are biased towards their cause, and therefore are not necessarily believable or reliable in their observations. They basically scared people in order to gain loyalty and so people would accept and follow their sayings. This is shown in the diary entry of a young Protestant boy in Document 12. “I suffered terribly from fear of Hell and...had, the fears that I was in.” (Doc. 12) He is basically stating his fears of the devil and hell, as a result of the beliefs placed in his head by religion. This is a more reliable source because a diary entry usually shows true emotions and beliefs. The religious

An omnibenevolent God created a man with the capacity to sin; as Augustine has addressed, the evil in man resides from his will. Augustine, however, does not address how evil stems also from the human nature of temptation that was a consequence of the original fall from Eden. Augustine touches on this theme when accounting for the origins of his sin, but he never fully declares it. “I loved to excuse my soul,” Augustine begins, “and to accuse something else inside me (I knew not what) but which was not I. But, assuredly, it was I, and it was my impiety that had divided me against myself” (62). Here, Augustine admits to denying his own human nature to sin, and blames it on something beyond his will, such as a result of creation. Bonner,

John Calvin, a Genevan, modified Martin Luther’s ideas of the Reformation to create the faith of Calvinism, and later wrote the Latin tome Institutes of the Christian Religion in 1536.

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In John Calvin's Institutes of the Christian Religion he spends a great deal of time expounding his doctrine of God's Divine providence in all of creation. He explains not only how God continually governs the laws of nature, but also how God governs man's actions and intentions to bring about His own Divine Will. Calvin believes that God's providence is so encompassing in creation that even a man's own actions, in many ways, are decreed by God. Because of this belief there arises the question, "Does Calvin leave room for the free will of man?"

John Calvin, the founder of Calvinism, believed in absolute dominance of God in salvation of the human soul from death and eternal sentence. He wrote many commentaries on most books in the Bible and created a lot of controversy. Calvin helped reform the church in Geneva. His spent his final years promoting reformation throughout

John Calvin was a lawyer, but he became dedicated to reforming the church. In the 1520s the people of Geneva revolted against their rulers and Calvin was invited to build a Reformed Church of Geneva. He rearranged the organization of the church governing system and the social organization of the church and the city. He organized based entirely on biblical principles. He imposed a strict moral code derived from the scriptures.

Calvin was forced to take refuge with some other reformers at a castle in Pau with Queen Marguerite of Navarre (King Francis I's sister: she was a noble name in church history). After living this fugitive life style for a while he decided to flee to Switzerland, where at twenty six he published the writings of his catechism, Institutes for the Christian Religion. He published these works with a bold preface addressed to King Francis I to help convince him that protestants were of no threat to his rule, but that did not work (Lord).

There is no guarantee that a free moral agent will never choose wrongly. For a person to say that God should not have created people with the ability to choose sin, is saying he should not have created people at all. J.L. Mackie contends that God could have indeed created beings that would act freely (but always right). If this had happened we would not be free, but more like robots. If God had created creatures of superior moral character but lacking the ability to choose, these creatures would not be what we call human beings.

Martin Luther and John Calvin were both leaders in the Protestant Reformation. Martin Luther was a monk, or priest, in the Augustinian friars’ order and his ideals were that Catholicism were corrupting the New Testament beliefs and people were saved by faith alone not by buying their way into heaven. John Calvin studied law “but in 1533 he experienced a religious crisis, as a result of which he converted from Catholicism to Protestantism. Calvin believed that God had specifically selected him to reform the church” (McKay et al., 2015, pg. 448). “The cornerstone of Calvin’s theology was his belief in the absolute sovereignty and omnipotence of God and the total weakness of humanity” (McKay et al., 2015, pg. 448).

One last thing Calvin is known for is his theology. This is put together in a

John Calvin was born on July 10th, 1509 in Noyon, Picardy, France. He studied at the universities of Paris, Bourges, and Orleans. He was a key leader of the Protestant Reformation. He wrote many protestant works like Institutes of the Christian Religion. Calvin was also a revolutionary theologian and leader, developing the religion of Calvinism and doctrine of predestination. In addition, Calvin reorganized the city of Geneva, Switzerland and made it into an example theocracy. John Calvin died on May 27th, 1564 in Geneva, Switzerland, but his ideas and achievements have lived on. In fact, the average citizen should care about him because of the contributions he has made to the world, however positive or negative they may be. John Calvin’s three main contributions that make him historically significant are his development of the doctrine of predestination, his revolutionary reform of the education system, and his emphasis on the protestant work ethic.