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Power Of Ambition In Macbeth

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The Debauched Power of Rampant Ambition In Shakespeare’s “Macbeth”, destruction is wrought when ambition goes rampant by moral constraints. “Macbeth” amplifies the fight amidst good vs evil, analyzing the psychological effects of King Duncan's murder. This tragedy concerned the plunge of a great man (King) from his position of nobility to humility on behalf of his ambitious pride. This pride causes the downfall of Macbeth that triggers a series of deaths down the line. Ambition is the driving force of the play. The three witches or “weird sisters”, are only one of the contributions to Macbeth's destruction and downfall. The prophecies that the witches make are merely temptations for Macbeth. The weird sisters never tell Macbeth what to do with these suggestions, leaving him curious and in disbelief about what the witches have to say. The witches make predictions about the future of Macbeths kingship: "All hail, Macbeth! Hail to thee, Thane of Cawdor” (I.III.50). Macbeth becoming Thane of Cawdor increases his thirst for ambition and eventually drives him into demise. They also tell Macbeth that no man born of woman can kill him, making Macbeth believe that he is invincible. "The power of man, for none of woman born shall harm Macbeth" (lV.I.81-83). Macbeth and Lady Macbeth take the prophecies too rigorous and try to put them into action immediately. The prophecies predicted by the witches do result in the end, however not exactly how either of them imagined. Lady Macbeth- the malicious mastermind, and the second driving force behind the murders done by Macbeth, had believed that by portraying a man’s ways, she would attain power-for her and her husband, and gain whatever they needed without remorse or sorrow. Lady Macbeth urges Macbeth to frame two guards by getting them intoxicated and even prepares the murder scene for Macbeth to take King Duncan's life. Macbeth even questions his loyalty and righteousness in this moment by saying, “But in these cases, we still have judgment here…bloody instructions…return to plague the inventor” and . . .” He is here in double trust; first as I am his kinsman and his subject, strong both against the deed; then as his host” (I.VII.7-14). This just

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